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Psalms 107:32

in Psalms 107

Let them exalt Him in the assembly of the people and praise Him in the council of the elders.

BSB

The same verse in ASV and KJV ▾

ASV

Let them exalt him also in the assembly of the people, And praise him in the seat of the elders.

KJV

Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.

This verse in Psalms 107

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

Let them exalt him also in the congregation of the people. Thanks for such mercies should be given in public in the place where men congregate for worship. And praise him in the assembly of the elders. The praise should be presented with great solemnity in the presence of men of years, experience, and influence. High and weighty service should be rendered for great and distinguished favours, and therefore let the sacrifice be presented with due decorum and with grave seriousness.

This site's exposition

They reeled and staggered like drunkards

on Psalms 107:27-32

Their skill was useless, and they reeled and staggered like drunkards. The storm He calmed to a whisper, the waves were hushed, and He brought them to the harbor they wanted. Verse 32 moves the thanks into the people's assembly and the council of the elders.

This site's exposition

in the council of the elders

Rescue from death was told in public, as in Psalm 116:18 and 19, vows paid in the presence of all His people. The council of the elders is the seat where the town's older men sat, as at Ruth 4:2. The sailors' thanks reach the whole community.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 107 · Written before 430.

proposed

"And let them exalt Him in the assembly of the people, and praise Him in the seat of the elders" [Psalm 107:32]. Let them exalt, let them praise, peoples and elders, merchants and pilots. For what has He done in this assembly? What has He established? Whence has He rescued it? What has He granted it? Even as He resisted the proud, and gave grace to the humble: [James 4:6] the proud, that is, the first people of the Jews, arrogant, and extolling itself on its descent from Abraham, and because to that nation "were entrusted the oracles of God." [Romans 3:2] These things did not avail them unto soundness, but unto pride of heart, rather to swelling than to greatness. What then did God, resisting the proud, but giving grace to the humble; cutting off the natural branches for their pride; grafting in the wild olive for its humility?

The Puritans and the Awakening3 voices

Let them exalt him also in the congregation of the people,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

These are put for all similar perils, in which those that cry unto God have ever found him a very present help. He specifies the varieties and vicissitudes of events concerning nations and families, in all which God's hand is to be eyed by his own people, with joyful acknowledgments of his goodness,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The psalmist, having given God the glory of the providential reliefs granted to persons in distress, here gives him the glory of the revolutions of providence, and the surprising changes it sometimes makes in the affairs of the children of men. He gives some instances of these revolutions. Fruitful countries are made barren and barren countries are made fruitful.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He maketh . . . calm--or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the assembly--or session of elders, convened for reading, singing, prayer, and teaching.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help. go . . . sea--alluding to the elevation of the land at the coast.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Let them exalt him also in the congregation of the people. Thanks for such mercies should be given in public in the place where men congregate for worship. And praise him in the assembly of the elders. The praise should be presented with great solemnity in the presence of men of years, experience, and influence. High and weighty service should be rendered for great and distinguished favours, and therefore let the sacrifice be presented with due decorum and with grave seriousness. Often when men hear of a narrow escape from shipwreck they pass over the matter with a careless remark about good luck, but it should never be thus jested with. When a heart has been in great spiritual storms and has at last found peace, there will follow as a duty and a privilege the acknowledgment of the Lord's mercy before his people, and it is well that this should be done in the presence of those who hold office in the church, and who from their riper years are better able to appreciate the testimony.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let them exalt him also in the congregation - Their deliverance from such imminent danger, and in a way which clearly showed the Divine interposition, demands, not only gratitude of heart and the song of praise at the end of the storm, but when they come to shore that they publicly acknowledge it in the congregation of God’s people. I have been often pleased, when in sea-port towns, to see and hear notes sent to the minister from pious sailors, returning thanks to the Almighty for preservation from shipwreck, and, in general, from the dangers of the sea; and for bringing them back in safety to their own port. Thus “they exalt the Lord in the congregation, and praise him in the assembly of the elders.” And is it not something of this kind that the psalmist requires?
Let them exalt him also - Let them lift up his name on high; let them make it conspicuous. The word means “to lift up,” and is applied to praise because we thus, as it were, “lift up” God, or make him conspicuous. In the congregation of the people - Not merely in private, but in public. As his doings are public and conspicuous - as they pertain to all - people should acknowledge him in their public capacity, or when assembled together. And praise him in the assembly of the elders - The old men; the men eminent for experience and wisdom. Perhaps this refers to those who occupied some official position in public worship, as appointed to preside over that worship, and to conduct it. We know that the arrangement was early made to appoint a body of aged men to preside over the assemblies for worship, and to direct the devotions of the people. In the presence of such venerable and venerated men, they are here exhorted to give due praise to God. The “reason” for this seems to be partly drawn from what had been referred to in the previous verses - the power of God as seen in stilling the tempests of the ocean; and partly from what is immediately referred to - the blessing of God on the labors of man in cultivating the earth.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וִֽ֭ירֹמְמוּהוּand let them exalt him

    viromemuhuH7311 →190 times

  • בִּקְהַל־in [the] assembly of

    bikhal-H6951 →123 times

  • עָ֑ם[the] people

    ʾamH5971 →1873 times

  • וּבְמוֹשַׁ֖בand in [the] seat of

    uvemoshavH4186 →44 times

  • זְקֵנִ֣ים[the] elders

    zekenimH2205 →178 times

  • יְהַלְלֽוּהוּ׃let them praise him

    yehaluhuH1984 →165 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 46:10

    “Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth.”

    it leads to

    • Psalms 100:3

      Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.

    • Habakkuk 2:20

      But the LORD is in His holy temple; let all the earth be silent before Him.

    • Ezekiel 38:23

      I will magnify and sanctify Myself, and will reveal Myself in the sight of many nations. Then they will know that I am the LORD.

    • Zechariah 2:13

      Be silent before the LORD, all people, for He has roused Himself from His holy dwelling.”

    • Psalms 83:18

      May they know that You alone, whose name is the LORD, are Most High over all the earth.

  • Through

    Psalms 22:25

    My praise for You resounds in the great assembly; I will fulfill my vows before those who fear You.

    it leads to

    • Psalms 40:9–10

      I proclaim righteousness in the great assembly; behold, I do not seal my lips, as You, O LORD, do know.

      Reached by 2 separate paths from here.

  • Through

    Psalms 22:22

    I will proclaim Your name to my brothers; I will praise You in the assembly.

    it leads to

    • Hebrews 2:11–12

      For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.

  • Through

    Psalms 99:5

    Exalt the LORD our God, and worship at His footstool; He is holy!

    it leads to

    • Psalms 132:7

      Let us go to His dwelling place; let us worship at His footstool.

Where this verse is studied

About Psalms

A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.
A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 107; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Treasury of David; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.