Psalms 107:7
in Psalms 107He led them on a straight path to reach a city where they could live.
BSB
The same verse in ASV and KJV ▾
ASV
He led them also by a straight way, That they might go to a city of habitation.
KJV
And he led them forth by the right way, that they might go to a city of habitation.
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This verse in Psalms 107
Commentary
13 notes on this verse"And he led them into the right way." Because "they did not find the way of the city of habitation," therefore "he led them into the right way." So he shows that before they did indeed find ways, but crooked ones and not right. "And he led them into the right way." The Way led them into a way. The Lord himself and Savior led them into the right way. The Way led them into the right way: he made them walk in himself, being himself both the leader and the way.
This site's exposition
wandered in desert wastelands
on Psalms 107:4-9
The first of four rescues is wanderers in desert wastelands with no road to a city and no food or water. Each one turns on the same cry to the LORD in their trouble, and here He led them on a straight path. He fills the hungry with good things.
This site's exposition
He led them on a straight path
Verse 7 answers verse 4: the wanderers who found no path to a city now reach a city where they can live. Straight is yashar, the word for upright. Jeremiah 31:9 promises the exiles a level path home.
The record, by era
The Church Fathers3 voices
Again, prophetic language attests that the conversion of those in error is the work of God. For "they went astray in the wilderness in a thirsty land," says the Psalmist, and he adds, "So He led them forth by the right way, that they might go to the city where they dwelt:" and, "when the Lord turned again the captivity of Sion." In like manner also the comfort of the afflicted is ascribed to God, Paul thus speaking, "Blessed be God, even the Father of our Lord Jesus Christ, Who comforteth us in all our tribulation." Again, the Psalmist says, speaking in the person of God "Thou calledst upon Me in trouble and I delivered thee." And the setting upright of those who stumble is innumerable times ascribed by Scripture to the power of the Lord: "Thou hast thrust sore at me that I might fall, but the Lord was my help," and "Though he fall, he shall not be cast away, for the Lord upholdeth him with His hand," and "The Lord helpeth them that are fallen." And to the loving-kindness of God confessedly belongs the recovery of the distressed, if Eunomius means the same thing of which we learn in prophecy, as the Scripture says, "Thou laidest trouble upon our loins; Thou sufferedst men to ride over our heads; we went through fire and water, and Thou broughtest us out into a wealthy place."
Many other monks coming from Phbow by boat reached the island, and we were three hundred in number. About the eighth hour of the twenty-sixth of the month of Athyr, Theodore called all of us and gathered us near himself, and he told Theodore the …
And therefore after this wandering, and hunger, and thirst, "And they cried unto the Lord in their trouble, and He delivered them out of their distress" [Psalm 107:6]. And what did He for them, as they were wandering? "And He led them in the right way" [Psalm 107:7]. They found not the way of a city to dwell in, with hunger and thirst they were vexed and faint, "and He led them into the right way, that they might go into a city to dwell in."
The Puritans and the Awakening2 voices
It is applicable to our condition in this world; we are here as in a wilderness, have here no continuing city, but dwell in tents as strangers and pilgrims. But we are under the guidance of his wise and good providence, and, if we commit ourselves to it, we shall be led in the right way to the city that has foundations.
And he led them forth by the right way,.... Thus God by his providence directs travellers that have lost their way, and puts them into the right way. There is no doubt a very great concern of Providence in such a case, and which ought to be acknowledged with thankfulness.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or, city of habitation--may mean the land of Palestine.
And he led them forth by the right way. There are many wrong ways, but only one right one, and into this none can lead us but God himself. When the Lord is leader the way is sure to be right; we never need question that. Forth from the pathless mazes of the desert he conducted the lost ones; he found the way, made the way, and enabled them to walk along it, faint and hungry as they were. That they might go to a city of habitation. The end was worthy of the way: he did not lead them from one desert to another, but he gave the wanderers an abode, the weary ones a place of rest. They found no city to dwell in, but he found one readily enough. What we can do and what God can do are two very different things. What a difference it made to them to leave their solitude for a city, their trackless path for well frequented streets, and their faintness of heart for the refreshment of a home! Far greater are the changes which divine love works in the condition of sinners when God answers their prayers and brings them to Jesus. Shall not the Lord be magnified for such special mercies? Can we who have enjoyed them sit down in ungrateful silence?
And he led them forth by the right way. There are many wrong ways, but only one right one, and into this none can lead us but God himself. When the Lord is leader the way is sure to be right; we never need question that. Forth from the pathless mazes of the desert he conducted the lost ones; he found the way, made the way, and enabled them to walk along it, faint and hungry as they were. That they might go to a city of habitation.
That they might go to a city of habitation - God stirred up the heart of Cyrus to give them liberty to return to their own land: and Zerubbabel, Ezra, and Nehemiah, at different times, brought many of them back to Judea.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And he led them forth by the right way - A literal version, if the term necessary to express it might be allowable, would be,” He wayed them in a straight way;” he made a way for them, and that was a straight way. He conducted them in the most direct path to the land to which they were going. That they might go to a city of habitation - A city where they might permanently dwell. The word “city” here seems to be used in the sense of “abode;” and the idea is, that he led them to a land where they might cease to be wanderers, and might find a settled home.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַ֭יַּֽדְרִיכֵם | vaiyadrikhem | and he led them | H1869 → | 62 times |
| בְּדֶ֣רֶךְ | bederekh | by a way | H1870 → | 707 times |
| יְשָׁרָ֑ה | yesharah | straight | H3477 → | 119 times |
| לָ֝לֶ֗כֶת | lalekhet | to go | H1980 → | 1546 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| עִ֥יר | ʾir | a city of | H5892 → | 1090 times |
| מוֹשָֽׁב׃ | moshav | dwelling | H4186 → | 44 times |
וַ֭יַּֽדְרִיכֵםand he led them
vaiyadrikhemH1869 →62 times
בְּדֶ֣רֶךְby a way
bederekhH1870 →707 times
יְשָׁרָ֑הstraight
yesharahH3477 →119 times
לָ֝לֶ֗כֶתto go
lalekhetH1980 →1546 times
אֶל־to
ʾel-H413 →5510 times
עִ֥ירa city of
ʾirH5892 →1090 times
מוֹשָֽׁב׃dwelling
moshavH4186 →44 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 12:22Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels
it leads to
- Philippians 3:20
But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
- Galatians 4:26
But the Jerusalem above is free, and she is our mother.
- Psalms 48:2
Beautiful in loftiness, the joy of all the earth, like the peaks of Zaphon is Mount Zion, the city of the great King.
- Revelation 14:1
Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.
- Philippians 3:20
Through
Psalms 77:20You led Your people like a flock by the hand of Moses and Aaron.
it leads to
- Exodus 13:21
And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel…
- Psalms 78:52
He led out His people like sheep and guided them like a flock in the wilderness.
- Exodus 14:19
And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them,
- Isaiah 63:11–12
Then His people remembered the days of old, the days of Moses. Where is He who brought them through the sea with the shepherds of His flock? Where is the One who set His…
- Exodus 13:21
Where this verse is studied
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ammon of Hadrianopolis, LETTER OF BISHOP AMMON 28; Augustine of Hippo, Exposition on Psalm 107; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Gregory of Nyssa, AGAINST EUNOMIUS 2:15; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 33, on Psalm 106; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
