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Psalms 107:21

in Psalms 107

Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

BSB

The same verse in ASV and KJV ▾

ASV

Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!

KJV

Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!

This verse in Psalms 107

Commentary

14 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men. It is marvellous that men can be restored from sickness and yet refuse to bless the Lord. It would seem impossible that they should forget such great mercy, for we should expect to see both themselves and the friends to whom they are restored uniting in a lifelong act of thanksgiving. Yet when ten are healed it is seldom that more than one returns to give glory to God. Alas, where are the nine?

This site's exposition

Fools, in their rebellious ways

on Psalms 107:17-22

The third rescue is the sick, called fools for their rebellious ways and their own iniquities. They loathed all food and came to the gates of death, and He sent forth His word to heal them. Verse 22 asks for sacrifices of thanksgiving.

This site's exposition

Let them give thanks to the LORD

The refrain of thanks returns for the healed. Psalm 103:3 joins the same two mercies, the LORD who forgives all iniquities and heals all diseases. The fools of verse 17 suffered both iniquities and affliction.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 107 · Written before 430.

proposed

Therefore also of this benefit, as of the others before, "Let them confess to the Lord His mercies, and His wonders unto the sons of men" [Psalm 107:21].

The Puritans and the Awakening2 voices

Oh that men would praise the Lord for his goodness,.... Both in restoring to bodily health, which is an instance of divine goodness; and in healing the diseases of the soul, or in the pardon of sin, which is according to the multitude of his mercies, and the riches of his grace.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. The psalmist here calls upon those to give glory to God who are delivered from dangers at sea. Though the Israelites dealt not much in merchandise, yet their neighbours the Tyrians and Zidonians did, and for them perhaps this part of the psalm was especially calculated.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment. are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men. It is marvellous that men can be restored from sickness and yet refuse to bless the Lord. It would seem impossible that they should forget such great mercy, for we should expect to see both themselves and the friends to whom they are restored uniting in a lifelong act of thanksgiving. Yet when ten are healed it is seldom that more than one returns to give glory to God. Alas, where are the nine? When a spiritual cure is wrought by the great Physician, praise is one of the surest signs of renewed health. A mind rescued from the disease of sin and the weary pains of conviction, must and will adore Jehovah Rophi, the healing God: yet it were well if there were a thousand times as much even of this.
6 more voices on this verse

The Nineteenth Century6 voices

[Another Sermon by Mr. Spurgeon on verses 17-20 is #1824, Volume 31—THE HISTORY OF SUNDRY FOOLS.] IT is a very profitable thing to visit a hospital. The sight of others' sickness tends to make us grateful for our own health. And it is a great thing to be kept in a thankful frame of mind, for ingratitude is a spiritual disease, injurious to every power of the soul. A hospital inspection will also teach us compassion and that is of great service. Anything that softens the heart is valuable. Above all things, in these days we should strive against the petrifying influences which surround us. It is not easy for a man who has constantly enjoyed good health and prosperity, to sympathize with the poor and the suffering. Even our Great High Priest, who is full of compassion, learned it by carrying our sorrows in His own Person. To see the sufferings of the afflicted, in many cases, would be enough to move a stone. And if we visit a hospital and come back with a more tender heart, we shall have found it a sanatorium to ourselves. I purpose, at this time, to take you to a hospital. It shall not be one of those noble institutions so pleasingly plentiful around the Tabernacle, but we will take you to Christ's Hospital, or, as the French would call it, the HotelDieu. And we shall conduct you through the wards for a few minutes, trusting that while you view them, if you are yourself healed, you may feel gratitude that you have been delivered from spiritual sicknesses and an intense compassion for those who still pine and languish. May we become like our Savior who wept over Jerusalem with eyes which were no strangers to compassion's floods. May we view the most guilty and impenitent with yearning hearts and grieve with mingled hope and anxiety over those who are under the sound of the Gospel and so are more especially patients in the Hospital of God.
WHEN a person is very ill, one of the greatest kindnesses that you can show to him is to tell him how you felt under a similar affliction, to what physician you resorted, what remedies he prescribed, through what processes you passed, what were the symptoms connected with your recovery and how long you have been able to rejoice over the cure which has been worked in you. This kind of practical, experimental talk will be far more valuable to him than any doctor's opinions that you may read to him out of a book of medicine. Tell the sufferer what your experience has been and you will generally find that he will attach more importance to that than to any theory which you may propound to him, however well you may support that theory by argument! I propose, this evening, as God shall enable me, to give you some of my experience. Indeed, I think that what I shall have to say will describe the experience of most of those who have been led to understand their state as spiritually sick, and who have been guided to the Great Physician and have found out how He works a complete and permanent cure. I have no doubt that this Psalm refers to actual bodily sickness and that it teaches us that we ought to praise the Lord very heartily whenever we are restored from any illness. It is no small mercy to have life preserved and health restored, especially if the end of life would be to us the beginning of eternal death and that our soul, when separated from the body, would have no "better land" to enter, and no right to a place in the home of the blessed where sickness is unknown! But while I think that the Psalm refers to bodily sickness, I am fully persuaded that it also applies to spiritual sickness and that we shall act in accordance with the mind of the Spirit if we consider the text as first, describing the spiritually sick Then, as showing the means by which they are cured.
[Another Sermon by Mr. Spurgeon on verses 17-20 is #1824, Volume 31—THE HISTORY OF SUNDRY FOOLS.] IT is a very profitable thing to visit a hospital. The sight of others' sickness tends to make us grateful for our own health. And it is a great thing to be kept in a thankful frame of mind, for ingratitude is a spiritual disease, injurious to every power of the soul. A hospital inspection will also teach us compassion and that is of great service. Anything that softens the heart is valuable.
WHEN a person is very ill, one of the greatest kindnesses that you can show to him is to tell him how you felt under a similar affliction, to what physician you resorted, what remedies he prescribed, through what processes you passed, what were the symptoms connected with your recovery and how long you have been able to rejoice over the cure which has been worked in you. This kind of practical, experimental talk will be far more valuable to him than any doctor's opinions that you may read to him out of a book of medicine.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

O that men, etc. - The intercalary verse, or burden, as before.
Oh that men... - See the notes at Psa 107:8. Who can help joining in this wish, that those who have been restored from sickness, who have been raised up from the borders of the grave, “would” praise God for it! Who can help wishing that they had the feelings of Hezekiah when he was saved from the sickness which threatened his life - saved by the direct and manifest interposition of God - when he said Isa 38:20, “The Lord was ready to save me: therefore we will sing my songs to the stringed instruments, all the days of our life in the house of the Lord!” Who can help wishing that people everywhere would see in such interpositions the proof of the benevolence of God, and would thank him that he has not forgotten guilty and suffering people!

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יוֹד֣וּlet them give thanks

    yoduH3034 →114 times

  • לַיהוָ֣הto Yahweh

    layahwehH3068 →6520 times

  • חַסְדּ֑וֹcovenant loyalty his

    chasdoH2617 →247 times

  • וְ֝נִפְלְאוֹתָ֗יוand wonders his

    venifleotavH6381 →71 times

  • לִבְנֵ֥יto [the] children of

    livneiH1121 →4930 times

  • אָדָֽם׃humankind

    ʾadamH120 →551 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 107:8

    Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

    it leads to

    • Psalms 107:31

      Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

      Reached by 2 separate paths from here.

    • Psalms 107:15

      Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

      Reached by 2 separate paths from here.

    • Psalms 147:1

      Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him!

    • Daniel 4:2–3

      I am pleased to declare the signs and wonders that the Most High God has performed for me.

    • Psalms 78:4

      We will not hide them from their children, but will declare to the next generation the praises of the LORD and His might, and the wonders He has performed.

  • Through

    Luke 17:18

    Was no one found except this foreigner to return and give glory to God?”

    it leads to

    • Psalms 50:23

      He who sacrifices a thank offering honors Me, and to him who rights his way, I will show the salvation of God.”

  • Through

    Psalms 107:31

    Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

    it leads to

    • Psalms 107:8

      Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

      Reached by 2 separate paths from here.

  • Through

    2 Chronicles 32:25

    But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.

    it leads to

    • 2 Chronicles 24:18

      They abandoned the house of the LORD, the God of their fathers, and served the Asherah poles and idols. So wrath came upon Judah and Jerusalem for this guilt of theirs.

Where this verse is studied

About Psalms

A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.
A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 107; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3070: “A Visit to Christ's Hospital” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3274: “Sickness and Prayer, Healing and Praise” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.