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Psalms 107:42

in Psalms 107

The upright see and rejoice, and all iniquity shuts its mouth.

BSB

The same verse in ASV and KJV ▾

ASV

The upright shall see it, and be glad; And all iniquity shall stop her mouth.

KJV

The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

This verse in Psalms 107

Commentary

9 notes on this verse
The righteous shall see it, and rejoice,.... Shall see the increase and prosperity of the saints, the glory of the church in the latter day, and rejoice at it; the judgments of God upon the wicked, upon antichristian princes and states, and rejoice on that account; see Rev 18:20 and the several deliverances of persons in distress before mentioned, and rejoice with them that rejoice; which is what good men ought to do, Rom 12:

This site's exposition

decreased and humbled by oppression

on Psalms 107:39-42

Verse 39 turns again, and oppression humbles the same people. He pours out contempt on the nobles, the same line as Job 12:21, and sends them wandering in a trackless wasteland. He lifts the needy, the upright rejoice, and all iniquity shuts its mouth.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 107 · Written before 430.

proposed

Therefore, "the righteous will consider this, and rejoice: and the mouth of all wickedness shall be stopped" [Psalm 107:42]. That wickedness that does prate against unity, and compels truth to be made manifest, shall be convicted, and have its mouth stopped.

A commentator

Augustine of Hippo

Exposition on Psalm 107 · Written before 430.

proposed

Therefore, "the righteous will consider this, and rejoice: and the mouth of all wickedness shall be stopped" [Psalm 107:42]. That wickedness that does prate against unity, and compels truth to be made manifest, shall be convicted, and have its mouth stopped.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When we are in any of these or the like distresses it will be comfortable to sing this psalm, with application; but, if we be not, others are, and have been, of whose deliverances it becomes us to give God the glory, for we are members one of another. Exhortation to Celebrate God's Praises. 1 O give thanks unto the L ORD , for he is good: for his mercy endureth for ever.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When sinners see how their punishment answers to their sin, and how justly God deals with them in taking away from them those gifts of his which they had abused, they shall not have one word to say for themselves; for God will be justified, he will be clear.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

The righteous shall see it, and rejoice. Divine providence causes joy to God's true people; they see the hand of the Lord in all things, and delight to study the ways of his justice and of his grace. And all iniquity shall stop her mouth. What can she say? God's providence is often so conclusive in its arguments of fact, that there is no replying or questioning. It is not long that the impudence of ungodliness can be quiet, but when God's judgments are abroad it is driven to hold its tongue.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The righteous shall see it - The wicked are as inconsiderate as they are obstinate and headstrong. And rejoice - To have such ample proofs that God ruleth in the earth, and that none that trust in him shall be desolate. All iniquity shall stop her mouth - God’s judgments and mercies are so evident, and so distinctly marked, that atheism, infidelity, and irreligion are confounded, and the cause of error and falsehood has become hopeless. It was only the mouth that could do any thing; and that only by lies, calumnies, and blasphemies: but God closes this mouth, pours contempt upon the head and judgment upon the heart. This may also be applied to the case of the Israelttes and the Babylonians. The former, when they turned to God, became righteous; the latter were a personification of all iniquity.
The righteous shall see it, and rejoice - Shall see all these changes; shall see in their own case the proofs of the divine favor. They shall thus have occasion for praise. And all iniquity shall stop her mouth - The wicked shall be silenced; they shall be dumb. The righteous shall find, in these varied scenes, occasion for praise and joy; the wicked shall be able to find no occasion for complaining or murmuring. The divine dealings shall be manifestly so just, and so worthy of universal approval, that, even though the wicked are disposed to complain against God, they will be able to find nothing which will justify them in such complaints.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִרְא֣וּthey see

    yiruH7200 →1300 times

  • יְשָׁרִ֣יםupright [people]

    yesharimH3477 →119 times

  • וְיִשְׂמָ֑חוּso they may rejoice

    veyismachuH8055 →155 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • עַ֝וְלָ֗הunrighteousness

    ʾavlahH5766 →54 times

  • קָ֣פְצָהit shuts

    kafetzahH7092 →

  • פִּֽיהָ׃mouth its

    pihaH6310 →498 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 3:19

    Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

    it leads to

    • Galatians 3:10

      All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

    • Galatians 3:22–23

      But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.

    • Romans 3:9

      What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

    • Romans 2:12–18

      All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

    • Galatians 5:18

      But if you are led by the Spirit, you are not under the law.

  • Through

    Psalms 63:11

    But the king will rejoice in God; all who swear by Him will exult, for the mouths of liars will be shut.

    it leads to

    • Deuteronomy 6:13

      Fear the LORD your God, serve Him only, and take your oaths in His name.

  • Through

    Job 22:19

    The righteous see it and are glad; the innocent mock them:

    it leads to

    • Psalms 58:10

      The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked.

  • Through

    Psalms 52:6

    The righteous will see and fear; they will mock the evildoer, saying,

    it leads to

    • Job 22:19

      The righteous see it and are glad; the innocent mock them:

Where this verse is studied

About Psalms

A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.
A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 107; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.