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Psalms 106:35

in Psalms 106

but they mingled with the nations and adopted their customs.

BSB

The same verse in ASV and KJV ▾

ASV

But mingled themselves with the nations, And learned their works,

KJV

But were mingled among the heathen, and learned their works.

This verse in Psalms 106

Commentary

8 notes on this verse
But were mingled among the Heathen,.... Not only dwelt among them, but made covenants and contracts, carried on trade and commerce, and intermarried with them, contrary to the express law of God, Deu 7:2. Nor should saints have communion with wicked men, especially in things sinful and superstitious, 2Co 6:14. And learned their works; not their civil works and actions, their trades and business, but their idolatrous works; of which a detail is given in the following verses: "evil communications corrupt good manners", 1Co 15:33.

This site's exposition

They did not destroy the peoples

on Psalms 106:34-39

They left alive the peoples the LORD had commanded them to destroy. They mingled with the nations, took their customs and idols, and sacrificed their sons and daughters to demons, which Deuteronomy 12:31 and 18:10 had forbidden. The land was polluted with blood.

This site's exposition

they mingled with the nations

Judges 3:5 and 6 describes this mixing, with Israel living among the Canaanites, marrying their daughters and serving their gods. Mingled is the verb of Ezra 9:2, the holy seed mixed with the peoples. Customs came first, then the idols of verse 36.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 106 · Written before 430.

proposed

But they of whose iniquities this Psalm speaks, when they had entered into that temporal land of promise, "destroyed not the heathen, which the Lord commanded them" [Psalm 106:34]; "but were mingled among the heathen, and learned their works" [Psalm 106:35]. "Insomuch that they worshipped their idols, which became to them an offense" [Psalm 106:36]. Their not destroying them, but mingling with them, became to them an offense.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That which is rotten will sooner corrupt that which is sound than be cured or made sound by it. [3.] When they mingled with them, and learned some of their works that seemed innocent diversions and entertainments, yet they thought they would never join with them in their worship; but by degrees they learned that too (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

But were mingled among the heathen, and learned their works. It was not the wilderness which caused Israel's sins; they were just as disobedient when settled in the land of promise. They found evil company, and delighted in it. Those whom they should have destroyed they made their friends. Having enough faults of their own, they were yet ready to go to school to the filthy Canaanites, and educate themselves still more in the arts of iniquity. It was certain that they could learn no good from men whom the Lord had condemned to utter destruction.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

But were mingled among the heathen, and learned their works. It was not the wilderness which caused Israel's sins; they were just as disobedient when settled in the land of promise. They found evil company, and delighted in it. Those whom they should have destroyed they made their friends. Having enough faults of their own, they were yet ready to go to school to the filthy Canaanites, and educate themselves still more in the arts of iniquity. It was certain that they could learn no good from men whom the Lord had condemned to utter destruction. Few would wish to go to the condemned cell for learning, yet Israel sat at the feet of accursed Canaan, and rose up proficient in every abomination. This, too, is a grievous but common error among professors: they court worldly company and copy worldly fashions, and yet it is their calling to bear witness against these things. None can tell what evil has come of the folly of worldly conformity.
But were mingled among the heathen - Among the nations; by intermarriage, and by commerce. They suffered them to remain in the land, contrary to the command of God, and thus greatly exposed and endangered the purity of their religion and their own morals. See Jdg 2:2; Jdg 3:5-6. And learned their works - Their practices; their customs and habits: learned to live as they did. This was an illustration of the danger of contact with the wicked and the worldly. What occurred in their case has often occurred since in the history of the people of God, that by “mingling” with the world they have learned to practice their “works;” have become conformed to their manner of living, and have thus lost their spirituality, and brought dishonor on the cause of religion. There is some proper sense in which the people of God are not to be conformed to the world; in which, though living among them, they are to be separate from them; in which, though they are parts of the same nation, and live under the same government and laws, they are to be a distinct and special people, ruled supremely by higher laws, and having higher and nobler ends of life. Rom 12:2; 2Co 6:14-17.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּתְעָרְב֥וּand they mixed themselves

    vaiyitarevuH6148 →

  • בַגּוֹיִ֑םwith the nations

    vagoyimH1471 →561 times

  • וַֽ֝יִּלְמְד֗וּand they learned

    vaiyilmeduH3925 →85 times

  • מַֽעֲשֵׂיהֶֽם׃deeds their

    maaseihemH4639 →236 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 15:33

    Do not be deceived: “Bad company corrupts good character.”

    it leads to

    • Proverbs 13:20

      He who walks with the wise will become wise, but the companion of fools will be destroyed.

    • Matthew 24:4

      Jesus answered, “See to it that no one deceives you.

    • 1 Corinthians 5:6

      Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?

    • Proverbs 9:6

      Leave your folly behind, and you will live; walk in the way of understanding.”

    • Ephesians 5:6

      Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

  • Through

    1 Corinthians 5:6

    Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?

    it leads to

    • Galatians 5:9

      A little leaven works through the whole batch of dough.

    • 1 Corinthians 15:33

      Do not be deceived: “Bad company corrupts good character.”

    • James 4:16

      As it is, you boast in your proud intentions. All such boasting is evil.

Where this verse is studied

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 106; Charles Spurgeon, The Treasury of David, Vol. 5; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.