Psalms 106:39
in Psalms 106They defiled themselves by their actions and prostituted themselves by their deeds.
BSB
The same verse in ASV and KJV ▾
ASV
Thus were they defiled with their works, And played the harlot in their doings.
KJV
Thus were they defiled with their own works, and went a whoring with their own inventions.
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This verse in Psalms 106
Commentary
9 notes on this verseThus were they defiled with their own works, and went a whoring with their own inventions. Not only the land but the inhabitants of it were polluted. They broke the marriage bond between them and the Lord, and fell into spiritual adultery. The language is strong, but the offence could not be fitly described in less forcible words.
This site's exposition
They did not destroy the peoples
on Psalms 106:34-39
They left alive the peoples the LORD had commanded them to destroy. They mingled with the nations, took their customs and idols, and sacrificed their sons and daughters to demons, which Deuteronomy 12:31 and 18:10 had forbidden. The land was polluted with blood.
This site's exposition
prostituted themselves by their deeds
The figure is marriage, with Israel as a wife who has prostituted herself to other lovers. Judges 2:17 uses the same verb of the people who worshiped other gods. Hosea and Ezekiel 16 carry the image at length.
The record, by era
The Church Fathers1 voice
But what is it that follows? "And the land was slain with bloods." We might suppose that this was a mistake of the writer, and that he had written interfecta for infecta, were it not for the goodness of God, who has willed His Scriptures to be written in many languages; were it not that we see it written as in the text in many Greek copies which we have inspected; "the land was slain with bloods." What means then, "the land was slain," unless this be referred to the men who dwelt in the land, by a metaphorical expression....For they themselves were slaying their own souls when they offered up their sons, and when they shed the blood of infants who were far from consent to this crime: whence it is said, "They shed innocent blood." "The land" therefore "was slain with bloods, and defiled by their works" [Psalm 106:39], since they themselves were slain in soul, and defiled by their works; "and they went a whoring after their own inventions." By inventions are meant what the Greeks call ἐ πιτηδεύματα: for this word does occur in the Greek copies both in this and a former passage, where it is said, "They provoked Him to anger with their own inventions;" "inventions" in both instances signifying what they had initiated others in. Let no man therefore suppose inventions to mean what they had of themselves instituted, without any example before them to imitate. Whence other translators in the Latin tongue have preferred pursuits, affections, imitations, pleasures, to inventions: and the very same who here write inventions, have elsewhere written pursuits. I chose to mention this, lest the word inventions, applied to what they had not invented, but imitated from others, might raise a difficulty.
The Puritans and the Awakening2 voices
): They went a whoring with their own inventions, and so debauched their own minds, and were defiled with their own works, and rendered odious in the eyes of the holy God, and perhaps of their own consciences. God brought his judgments upon them; and what else could be expected? For his name is Jealous, and he is a jealous God.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Thus were they defiled with their own works,....
The Nineteenth Century2 voices
Thus were they defiled with their own works, and went a whoring with their own inventions. Not only the land but the inhabitants of it were polluted. They broke the marriage bond between them and the Lord, and fell into spiritual adultery. The language is strong, but the offence could not be fitly described in less forcible words. As a husband is deeply dishonoured and sorely wounded should his wife become unchaste and run riot with many paramours in his own house, so was the Lord incensed at his people for setting up gods many and lords many in his own land. They made and invented new gods, and then worshipped what they had made. What a folly! Their novel deities were loathsome monsters and cruel demons, and yet they paid them homage. What wickedness! And to commit this folly and wickedness they cast off the true God, whose miracles they had seen, and whose people they were. This was provocation of the severest sort.
And went a whoring - By fornication, whoredom, and idolatry, the Scripture often expresses idolatry and idolatrous acts. I have given the reason of this in other places. Besides being false to the true God, to whom they are represented as betrothed and married, (and their acts of idolatry were breaches of this solemn engagement), the worship of idols was frequently accompanied with various acts of impurity. The translation in the Anglo-Saxon is very remarkable: and they fornicated. In Anglo-Saxon, signifies to fire, to ignite; to commit adultery. So is a prostitute, a whore; and is to go a whoring, to fornicate; probably from, or to fire, and to lie, or a glutton, - one who lies with fire, who is ignited by it, who is greedily intent upon the act by which he is inflamed. And do not the words themselves show that in former times whoredom was punished, as it is now, by a disease which produces the sensation of burning in the unhappy prostitutes, whether male or female? And to this meaning the following seems particularly to be applicable.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thus were they defiled with their own works - By their very attempts to deliver themselves from sin. They were corrupt, and the consciousness that they were sinners led them to the commission of even greater enormities in attempting to expiate their guilt, even by the sacrifice of their own sons and daughters. Thus all the religions of the pagan begin in sin, and end in sin. The consciousness of sin only leads to the commission of greater sin; to all the abominations of idol-worship; to the sacrifice - the murder - of the innocent, with the vain hope of thus making expiation for their crimes. Sinners have never yet been able to devise a way by which they may make themselves pure. It is only the great Sacrifice made on the cross which meets the case; which provides expiation; and which saves from future sin. And went a whoring - Apostacy from God and backsliding are ofen illustrated in the Scriptures by the violation of the marriage compact, as the relation between God and his people is often compared with the relation between a husband and wife. Compare Isa 62:5; Jer 3:14; Jer 7:9; Jer 13:27; Eze 16:20, Eze 16:22, Eze 16:25, Eze 16:33-34; Eze 23:17. With their own inventions - More literally, With their own works. See the notes at Psa 106:29.
The words behind it
4 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּטְמְא֥וּ | vaiyitmeu | and they became unclean | H2930 → | |
| בְמַעֲשֵׂיהֶ֑ם | vemaaseihem | by works their | H4639 → | 236 times |
| וַ֝יִּזְנוּ֗ | vaiyiznu | and they played [the] prostitute | H2181 → | |
| בְּמַֽעַלְלֵיהֶֽם׃ | bemaaleihem | by deeds their | H4611 → | 41 times |
וַיִּטְמְא֥וּand they became unclean
vaiyitmeuH2930 →
בְמַעֲשֵׂיהֶ֑םby works their
vemaaseihemH4639 →236 times
וַ֝יִּזְנוּ֗and they played [the] prostitute
vaiyiznuH2181 →
בְּמַֽעַלְלֵיהֶֽם׃by deeds their
bemaaleihemH4611 →41 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 15:39These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own…
it leads to
- Ezekiel 6:9
Then in the nations to which they have been carried captive, your survivors will remember Me—how I have been grieved by their adulterous hearts that turned away from Me, and by their eyes that…
Reached by 2 separate paths from here.
- Psalms 73:27
Those far from You will surely perish; You destroy all who are unfaithful to You.
- Proverbs 28:26
He who trusts in himself is a fool, but one who walks in wisdom will be safe.
- Ezekiel 6:9
Through
Leviticus 17:7They must no longer offer their sacrifices to the goat demons to which they have prostituted themselves. This will be a permanent statute for them for the generations to come.’
it leads to
- 1 Corinthians 10:20
No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
- Exodus 34:15
Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices.
- Deuteronomy 32:17
They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear.
- 2 Chronicles 11:15
And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.
- 1 Corinthians 10:20
Through
Ezekiel 20:43There you will remember your ways and all the deeds with which you have defiled yourselves, and you will loathe yourselves for all the evils you have done.
it leads to
- Hosea 5:15
Then I will return to My place until they admit their guilt and seek My face; in their affliction they will earnestly seek Me.”
- Hosea 5:15
Where this verse is studied
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 106; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
