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Psalms 31:6

in Psalms 31

I hate those who cling to worthless idols, but in the LORD I trust.

BSB

The same verse in ASV and KJV

ASV

I hate them that regard lying vanities; But I trust in Jehovah.

KJV

I have hated them that regard lying vanities: but I trust in the Lord.

This verse in Psalms 31

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

I have hated them that regard lying vanities. Those who will not lean upon the true arm of strength, are sure to make to themselves vain confidences. Man must have a god, and if he will not adore the only living and true God, he makes a fool of himself, and pays superstitious regard to a lie, and waits with anxious hope upon a base delusion. Those who did this were none of David's friends; he had a constant dislike to them: the verb includes the present as well as the past tense.

This site's exposition

who cling to worthless idols

on Psalms 31:6-8

Verse 6 puts two allegiances together, worthless idols and the LORD, and the trust goes to one of them. Verses 7 and 8 look back on mercy already given, affliction seen and anguish known. Set my feet in the open renders merchav, a wide place.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 31 · Written in the 5th century.

proposed

"Thou hatest them that hold to vanity uselessly." Thou hatest them that hold to the false happiness of the world. "But I have trusted in the Lord."

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 31:7 · Written before 585.

proposed

"I will hope in the Lord," in whom there is nothing empty, … but everything remains fixed and whole.

A commentator

Theodore of Mopsuestia

COMMENTARY ON PSALMS 31:7 · Written before 428.

proposed

You hated them and rebuffed those paying constant attention to doing wrong; far from doing evil in the heat of passion, they involve themselves in the practice of evil as though an obligation (the sense of "paid constant attention"). By "futile things" he refers to …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Into your hands." Third, he breaks forth in sudden prayer; and concerning this he does two things. First, he commends himself to the Lord; second, he commemorates the divine benefit, either already received or soon to follow, at "You have redeemed," and so on. He …

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"But I." Above, he assigned the reason for his hope from the divine condition; here he assigns it from the experience of divine benefits. Concerning which he does two things. First, he proposes hope; second, its effect, at "I will be glad." He says therefore: …
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): I have hated those that regard lying vanities --idolaters (to some), who expect aid from false gods, which are vanity and a lie--astrologers, and those that give heed to them, so others.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

I have hated them that regard lying vanities,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He complains of the very deplorable condition he was in, and, in the sense of his calamities, still prays that God would graciously appear for him against his persecutors,

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

I have hated them that regard lying vanities. Those who will not lean upon the true arm of strength, are sure to make to themselves vain confidences. Man must have a god, and if he will not adore the only living and true God, he makes a fool of himself, and pays superstitious regard to a lie, and waits with anxious hope upon a base delusion. Those who did this were none of David's friends; he had a constant dislike to them: the verb includes the present as well as the past tense. He hated them for hating God; he would not endure the presence of idolaters; his heart was set against them for their stupidity and wickedness. He had no patience with their superstitious observances, and calls their idols vanities of emptiness, nothings of nonentity. Small courtesy is more than Romanists and Puseyists deserve for their fooleries. Men who make gods of their riches, their persons, their wits, or anything else, are to be shunned by those whose faith rests upon God in Christ Jesus; and so far from being envied, they are to be pitied as depending upon utter vanities. But I trust in the Lord. This might be very unfashionable, but the psalmist dared to be singular. Bad example should not make us less decided for the truth, but the rather in the midst of general defection we should grow the more bold. This adherence to his trust in Jehovah is the great plea employed all along: the troubled one flies into the arms of his God, and ventures everything upon the divine faithfulness.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I have hated them - That is, I have abominated their ways. Idolaters are the persons of whom David speaks. I trust in the Lord - While they trust in vanities vain things; (for an idol is nothing in the worid); and in lying vanities; (for much is promised and nothing given); I trust in Jehovah, who is God all-sufficient, and is my Shepherd, and therefore I shall lack no good thing.
I have hated them that regard lying vanities - This is evidently stated as a reason for the prayer offered in the previous verses. It is a reference by the psalmist to his own past life; to his general aim and conduct. The meaning is, that he had been a friend of God; that he had separated himself from wicked men; and he now prays in return for His protection and interposition. The sentiment is similar to that which occurs in Psa 26:3-5. See the notes at that passage. The word rendered “regard” here means to observe, to keep, to attend upon; and the reference is to those who show honor to what is here called “lying vanities;” that is, those who attend upon them, or who show them favor. The “lying vanities” are probably “idols,” and the allusion is to those who attended on the worship of idols as distinguished from those who worshipped the true God. Idols are often represented as false - as vain, or vanity, - as a lie - in contradistinction from that which is true and real. See the notes at 1Co 8:4. There is special emphasis in the language used here as denoting the “utter” worthlessness and vanity of idols. The language means “vanities of emptiness;” denoting that they were “utterly” vain and worthless. But I trust in the Lord - In Yahweh, the true God, as distinguished from idols.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׂנֵ֗אתִיI hate

    sanetiH8130146 times

  • הַשֹּׁמְרִ֥יםthose [who] keep

    hashomerimH8104468 times

  • הַבְלֵי־vanities of

    havlei-H189273 times

  • שָׁ֑וְאfalsehood

    shav'H772353 times

  • וַ֝אֲנִ֗יand I

    vaaniH589874 times

  • אֶל־to

    ʾel-H4135510 times

  • יְהוָ֥הYahweh

    yahwehH30686520 times

  • בָּטָֽחְתִּי׃I trust

    batachetiH982120 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 24:4

    He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.

    it leads to

    • Matthew 5:8

      Blessed are the pure in heart, for they will see God.

    • Psalms 51:10

      Create in me a clean heart, O God, and renew a right spirit within me.

    • James 4:8

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    • Job 17:9

      Yet a righteous one holds to his way, and the one with clean hands grows stronger.

    • Psalms 73:1

      Surely God is good to Israel, to those who are pure in heart.

  • Through

    Jonah 2:8

    Those who cling to worthless idols forsake His loving devotion.

    it leads to

    • Jeremiah 2:13

      “For My people have committed two evils: They have forsaken Me, the fountain of living water, and they have dug their own cisterns—broken cisterns that cannot hold water.

    • 2 Kings 17:15

      They rejected His statutes and the covenant He had made with their fathers, as well as the decrees He had given them. They pursued worthless idols and themselves became worthless, going after the surrounding…

  • Through

    1 Corinthians 8:4

    So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.

    it leads to

    • Deuteronomy 4:39

      Know therefore this day and take to heart that the LORD is God in heaven above and on the earth below; there is no other.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 31; Cassiodorus, EXPLANATION OF THE PSALMS 31:7; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON PSALMS 31:7 and Thomas Aquinas, Exposition on the Psalms of David.