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Psalms 106:48

in Psalms 106

Blessed be the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Hallelujah!

BSB

The same verse in ASV and KJV ▾

ASV

Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.

KJV

Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the Lord.

This verse in Psalms 106

Commentary

8 notes on this verse
Blessed be the Lord God of Israel,.... God is to be blessed as the Father of mercies; as the God and Father of our Lord Jesus Christ; and as the covenant God and Father of his people in him, of the true Israel of God: which is done by celebrating his blessedness in himself; by ascribing to him all blessedness enjoyed, as the author of it; and by giving him honour, glory, and blessing for it.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

On the Psalms, Psalm 106 · Written before 430.

proposed

"Deliver us, O Lord our God, and gather us from among the nations (other copies read, "from the heathen"); that we may give thanks unto Thy holy Name, and make our boast of Thy praise" (ver. 47). Then he hath briefly added this very praise, "Blessed be the Lord God of Israel from everlasting, and world without end" (ver. 48): by which we understand from everlasting to everlasting; because He shall be praised without end by those of whom it is said, "Blessed are they that dwell in Thy house: they will be alway praising Thee." This is the perfection of the Body of Christ on the third day, when the devils had been cast out, and cures perfected, even unto the immortality of the body itself, the everlasting reign of those who perfectly praise Him, because they perfectly love Him; and perfectly love Him, because they behold Him face to face. For then shall be completed the prayer at the commencement of this Psalm: "Remember us, O Lord, according to the favour that Thou bearest unto Thy people," etc. For from the Gentiles He doth not gather only the lost sheep of the house of Israel, but also those which do not belong to that fold; so that there is one flock, as is said, and one Shepherd. But when the Jews suppose that that prophecy belongeth to their visible kingdom, because they know not how to rejoice in the hope of good things unseen, they are about to rush into the snares of him, of whom the Lord saith, "I am come in My Father's Name, and ye receive Me not: if another shall come in his own name, him ye will receive." Of whom the Apostle Paul saith: "that Man of Sin shall be revealed, the son of perdition," etc. And a little after he saith, "Then shall that Wicked be revealed, whom the Lord shall consume with the Spirit of His mouth, and shall destroy with the brightness of His coming," etc. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It may be of use to us to sing this psalm, that, being put in mind by it of our sins, the sins of our land, and the sins of our fathers, we may be humbled before God and yet not despair of mercy, which even rebellious Israel often found with God. Praise for Divine Goodness. O give thanks unto the L ORD ; for he is good: for his mercy endureth for ever.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Blessed be the Lord God of Israel from everlasting to everlasting. He is a blessed God from eternity, and will be so to eternity, and so let him be praised by all his worshippers. Let the priests say this, and then let all the people say, Amen, Hallelujah, in token of their cheerful concurrence in all these prayers, praises, and confessions.

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The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

Blessed be the Lord God of Israel from everlasting to everlasting. Has not his mercy endured for ever, and should not his praise be of like duration? Jehovah, the God of Israel, has blessed his people, should they not also bless him? And let all the people say, Amen. They have all seen spared by his grace, let them all join in the adoration with loud unanimous voice. What a thunder of praise would thus be caused!

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Blessed be the Lord God of Israel from everlasting to everlasting. Has not his mercy endured for ever, and should not his praise be of like duration? Jehovah, the God of Israel, has blessed his people, should they not also bless him? And let all the people say, Amen. They have all seen spared by his grace, let them all join in the adoration with loud unanimous voice. What a thunder of praise would thus be caused! Yet should a nation thus magnify him, yea, should all the nations past and present unite in the solemn acclaim, it mould fall far short of his deserts. O for the happy day when all flesh shall see the glory of God, and all shall aloud proclaim his praise. Praise ye the Lord, or "Hallelujah." Reader, praise thou the Lord, as he who writes this feeble exposition now does with his whole heart.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Blessed be the Lord God of Israel - Here both gratitude and confidence are expressed; gratitude for what God had already wrought, and confidence that he would finish the great work of their restoration. From everlasting to everlasting - מן האולם ועד האולם min haolam vead haolam, “from the hidden term to the hidden term,” from the beginning of time to the end of time, from eternity and on to eternity. Fra worlde and into worlde, old Psalter; which it paraphrases thus: Fra with outen beginning, & withouten endyng. And let all the people say, Amen - Let the people join in the prayer and in the thanksgiving, that God may hear and answer. Anglo-Saxon: “And, quoth all folk, be it, be it.” Hallelujah - Praise ye Jehovah! Let his name be eternally magnified! Amen. This is the end of the fourth book of the Psalms.
Blessed be the Lord God of Israel from everlasting to everlasting - Forever. As he has been adored in the past - even from the beginning of the creation - so let him be adored and praised in all periods to come - forever and forever. See the notes at Psa 41:13. And let all the people say, Amen - In Psa 41:13, this is, “Amen and amen.” The idea is, Let all the people join in this; let them all express and declare their assent to this: let them all say, “Be it so.” The word “Amen” is a word expressing assent - meaning verily, truly, certainly. Praise ye the Lord - Hebrew, “Hallelu-jah.” See Psa 104:35.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּר֤וּךְ־[be] blessed

    barukh-H1288 →330 times

  • יְהוָ֨הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֪י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֡לIsrael

    yisraelH3478 →2507 times

  • מִן־from

    min-H4480 →1188 times

  • הָ֤עוֹלָ֨ם׀<the> antiquity

    haolamH5769 →438 times

  • וְעַ֬דand until

    veadH5704 →1261 times

  • הָעוֹלָ֗ם<the> perpetuity

    haolamH5769 →438 times

  • וְאָמַ֖רand it will say

    veamarH559 →5305 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָעָ֥םthe people

    haamH5971 →1873 times

  • אָמֵ֗ןamen

    ʾamenH543 →30 times

  • הַֽלְלוּ־praise

    halu-H1984 →165 times

  • יָֽהּ׃Yahweh

    yahH3050 →50 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 41:13

    Blessed be the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

    it leads to

    • Psalms 72:18–19

      Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.

      Reached by 2 separate paths from here.

    • Ephesians 1:3

      Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.

      Reached by 2 separate paths from here.

    • Revelation 5:9–14

      And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

    • Revelation 4:8

      And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty,…

    • Psalms 89:52

      Blessed be the LORD forever! Amen and amen.

  • Through

    Psalms 105:45

    that they might keep His statutes and obey His laws. Hallelujah!

    it leads to

    • Deuteronomy 4:40

      Keep His statutes and commandments, which I am giving you today, so that you and your children after you may prosper, and that you may live long in the land that the LORD your…

    • Titus 2:14

      He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.

  • Through

    Psalms 89:52

    Blessed be the LORD forever! Amen and amen.

    it leads to

    • 1 Timothy 1:17

      Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

      Reached by 2 separate paths from here.

Where this verse is studied

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 106; Charles Spurgeon, The Treasury of David, Vol. 5; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.