Philippians 2:1
in Philippians 2Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,
BSB
The same verse in ASV and KJV ▾
ASV
If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,
KJV
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
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This verse in Philippians 2
Commentary
14 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
If there be therefore any consolation in Christ - This, with what is said in the remainder of the verse, is designed as a motive for what he exhorts them to in Php 2:2 - that they would be of the same mind, and would thus fulfill his joy. To urge them to this, he appeals to the tender considerations which religion furnished - and begins by a reference to the consolation which there was in Christ. The meaning here may be this: “I am now persecuted and afflicted.
This site's exposition
any consolation in Christ
on Philippians 2:1-2
Four ifs pile up what the Philippians already possess, consolation in Christ, comfort of love, fellowship of the Spirit, bowels and mercies, and each if expects the answer yes. On that fourfold ground Paul asks for the one gift they can give a prisoner: fulfil ye my joy, be likeminded. The mind thread that runs the whole letter gathers here, same love, one accord, one mind.
The record, by era
The Church Fathers4 voices
These things that he enumerates will, as he shows, be proved realities if the injunctions that he has given below are obeyed: They are of one mind and humble in spirit, not provoking one another but rejoicing in love. If so, the apostle's joy in …
When we are in the midst of ills and labor under the ills of the world, if we have mutual love for one another, God will be our "consolation in love." "If, therefore," he says, "there is this consolation in love, so that, because I …
There is nothing better, there is nothing more affectionate, than a spiritual teacher; such an one surpasses the kindness of any natural father. Do but consider, how this blessed one entreats the Philippians concerning the things which were to their own advantage. What says he, in exhorting them concerning concord, that cause of all good things? See how earnestly, how vehemently, with how much sympathy he speaks, "If there be therefore any comfort in Christ," that is, if ye have any comfort in Christ, as if he had said, If thou makest any account of me, if thou hast any care of me, if thou hast ever received good at my hands, do this. This mode of earnestness we use when we claim a matter which we prefer to everything else. For if we did not prefer it to everything, we should not wish to receive in it our recompense for all things, nor say that through it all is represented. We indeed remind men of our carnal claims; for example, if a father were to say, If thou hast any reverence for thy father, if any remembrance of my care in nourishing thee, if any affection towards me, if any memory of the honor thou hast received of me, if any of my kindness, be not at enmity with thy brother; that is, for all those things, this is what I ask in return. But Paul does not so; he calls to our remembrance no carnal, but all of them spiritual benefits. That is, if ye wish to give me any comfort in my temptations, and encouragement in Christ, if any consolation of love, if ye wish to show any communion in the Spirit, if ye have any tender mercies and compassions, fulfil ye my joy. "If any tender mercies and compassions." Paul speaks of the concord of his disciples as compassion towards himself, thus showing that the danger was extreme, if they were not of one mind. […]
But the apostle, writing to us with reference to the endurance of afflictions, says, "And this is of God, that it is given to you on behalf of Christ, not only to believe on Him, but also to suffer for His sake; having the same conflict which ye saw in me, and now hear to be in me.
The Medieval Church1 voice
These words mean the following: if you wish to bring me any consolation in my trials; if you wish to show any comfort that love produces; if you intend to prove that you have some fellowship with me in spiritual matters and for the Lord's …
7 more voices on this verse
The Medieval Church1 voice
Above, he offered himself as an example of patience and holiness; here he presents others as an example of the same: first, he gives the example of Christ; secondly, the examples of his disciples, whom he promises to send to strengthen them (2:19). In regard …
The Puritans and the Awakening2 voices
If there be therefore any consolation - In the grace of Christ. If any comfort - In the love of God. If any fellowship of the Holy Ghost; if any bowels of mercies - Resulting therefrom; any tender affection towards each other.
If there be therefore any consolation in Christ,.... Or "exhortation", as the word is sometimes rendered; that is, either if there is any exhortation of Christ to love and unity, as there is in Joh 13:34, and this is of any weight and value; or if an exhortation hereunto made in the name of Christ, by any of his ministers, messengers, and ambassadors, will be regarded, as it ought to be, then fulfil ye my joy, &c.
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
(1) "If there be (with you) any consolation in Christ," that is, any consolation of which Christ is the source, leading you to wish to console me in my afflictions borne for Christ's sake, ye owe it to me to grant my request "that ye be like-minded" [CHRYSOSTOM and ESTIUS]: (2) "If there be any comfort of (that is, flowing from) love," the adjunct of "consolation in Christ";
THE language of man has received a new coinage of words since the time of his perfection in Eden. Adam could scarce have understood the word consolation, for the simple reason that he did not understand in Eden the meaning of the word sorrow. O how has our language been swollen through the floods of our griefs and tribulations! It was not sufficiently wide and wild for man when he was driven out of the garden into the wide, wide world.
THE language of man has received a new coinage of words since the time of his perfection in Eden. Adam could scarce have understood the word consolation, for the simple reason that he did not understand in Eden the meaning of the word sorrow. O how has our language been swollen through the floods of our griefs and tribulations! It was not sufficiently wide and wild for man when he was driven out of the garden into the wide, wide world. After he had once eaten of the tree of knowledge of good and evil, as his knowledge was extended so must the language be by which he could express his thoughts and feelings. But, my hearers, when Adam first needed the word consolation, there was a time when he could not find the fair jewel itself. Until that hour when the first promise was uttered, when the seed of the woman was declared as being the coming man who should bruise the serpent’s head, Adam might masticate and digest the word sorrow, but he could never season and flavour it with the hope or thought of consolation, or if the hope and thought might sometimes flit across his mind like a lightning flash in the midst of the tempest’s dire darkness, yet it must have been too transient, too unsubstantial, to have made glad his heart, or to soothe his sorrows. Consolation is the dropping of a gentle dew from heaven on desert hearts beneath. True consolation, such as can reach the heart, must be one of the choicest gifts of divine mercy; and surely we are not erring from sacred Scripture when we avow that in its full meaning, consolation can be found nowhere save in Christ, who has come down from heaven, and who has again ascended to heaven, to provide strong and everlasting consolation for those whom he has bought with his blood. You will remember, my dear friends, that the Holy Spirit, during the present dispensation, is revealed to us as the Comforter.
If there be therefore any consolation - The ει, if, does not express any doubt here, but on the contrary is to be considered as a strong affirmation; as there is consolation in Christ, as there is comfort of love, etc. The word παρακλησις, translated here consolation, is in other places rendered exhortation, and is by several critics understood so here; as if he had said: If exhorting you in the name of Christ have any influence with you, etc. It is extremely difficult to give the force of these expressions; they contain a torrent of most affecting eloquence, the apostle pouring out his whole heart to a people whom with all his heart he loved, and who were worthy of the love even of an apostle. If any comfort of love - If the followers of Christ, by giving proofs of their ardent love to each other in cases of distress, alleviate the sufferings of the persecuted; If any fellowship of the Spirit - If there be an intimate relation established among all Christians, by their being made mutual partakers of the holy Ghost; If any bowels and mercies - If you, as persons whom I have brought to God at the hazard of my life, feel sympathetic tenderness for me now, in a farther state of suffering;
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Εἴ | ei | If [there is] | G1487 → | 508 times |
| τις | tis | any | G5100 → | 528 times |
| οὖν | oun | therefore | G3767 → | 497 times |
| παράκλησις | paraklesis | encouragement | G3874 → | |
| ἐν | en | in | G1722 → | 2738 times |
| Χριστῷ, | christo | Christ, | G5547 → | 523 times |
| εἴ | ei | if | G1487 → | 508 times |
| τι | ti | any | G5100 → | 528 times |
| παραμύθιον | paramuthion | comfort | G3890 → | |
| ἀγάπης, | agapes | of love, | G26 → | 114 times |
| εἴ | ei | if | G1487 → | 508 times |
| τις | tis | any | G5100 → | 528 times |
| κοινωνία | koinonia | fellowship | G2842 → | 18 times |
| πνεύματος, | pneumatos | of [the] Spirit, | G4151 → | 378 times |
| εἴ | ei | if | G1487 → | 508 times |
| τις | tis | any | G5100 → | 528 times |
| σπλάγχνα | splagchna | affections | G4698 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| οἰκτιρμοί, | oiktirmoi | compassions, | G3628 → |
ΕἴIf [there is]
eiG1487 →508 times
τιςany
tisG5100 →528 times
οὖνtherefore
ounG3767 →497 times
παράκλησιςencouragement
paraklesisG3874 →
ἐνin
enG1722 →2738 times
Χριστῷ,Christ,
christoG5547 →523 times
εἴif
eiG1487 →508 times
τιany
tiG5100 →528 times
παραμύθιονcomfort
paramuthionG3890 →
ἀγάπης,of love,
agapesG26 →114 times
εἴif
eiG1487 →508 times
τιςany
tisG5100 →528 times
κοινωνίαfellowship
koinoniaG2842 →18 times
πνεύματος,of [the] Spirit,
pneumatosG4151 →378 times
εἴif
eiG1487 →508 times
τιςany
tisG5100 →528 times
σπλάγχναaffections
splagchnaG4698 →
καὶand
kaiG2532 →9120 times
οἰκτιρμοί,compassions,
oiktirmoiG3628 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 3:12Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
it leads to
- Ephesians 4:32
Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.
- Ephesians 4:2
with all humility and gentleness, with patience, bearing with one another in love,
- 1 John 4:19
We love because He first loved us.
- 2 Peter 1:5–8
For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge;
- Galatians 5:22–23
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
- Ephesians 4:32
Through
2 Corinthians 13:14The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
it leads to
- Ephesians 2:22
And in Him you too are being built together into a dwelling place for God in His Spirit.
- Romans 5:5
And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
- Ephesians 2:22
Through
1 John 4:12No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
it leads to
- John 1:18
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
- John 1:18
Where this verse is studied
On this page
About Philippians

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE PHILIPPIANS 2.4.2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 348: “Consolation in Christ” (lightly modernized text, CCEL edition); Clement of Alexandria, The Stromata Book 4; Gaius Marius Victorinus, EPISTLE TO THE PHILIPPIANS 2.1-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Philippians 5; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.
