Skip to content
mannafest.faith

Numbers 9:15

in Numbers 9

On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning.

BSB

The same verse in ASV and KJV ▾

ASV

And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning.

KJV

And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.

This verse in Numbers 9

Commentary

7 notes on this verse
The cloud ... - The phenomenon first appeared at the Exodus itself, Exo 13:21-22. The cloud did not cover the whole structure, but the “tent of the testimony,” i. e. the enclosure which contained the “ark of the testimony” Exo 25:16, Exo 25:22, and the holy place. The phenomenon is now again described in connection with the journeyings which are to be narrated in the sequel of the book.

This site's exposition

On the day that the tabernacle

on Numbers 9:15-16

The account returns to the day the tabernacle was set up, where Exodus closed at 40:34-38. The cloud covers “the Tent of the Testimony” and shows as cloud by day and fire by night, one presence in two appearances.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

This was an evident token of God's special presence with, and providence over them. And this cloud was easily distinguished from other clouds, both by its peculiar figure and by its constant residence in that place.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the L ORD in his appointed season, that man shall bear his sin.

quarantine:scripture (2026-07-29) — scripture-overlap:96%@v13

And on the day that the tabernacle was reared up,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the cloud covered the tabernacle--The inspired historian here enters on an entirely new subject, which might properly have formed a separate chapter, beginning at this verse and ending at Nu 10:29 [CALMET]. The cloud was a visible token of God's special presence and guardian care of the Israelites (Ex 14:20;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The cloud covered the tabernacle - See the whole account of this supernatural cloud largely explained, Exo 23:21; and Exo 40:34-38. Calmet observes that the 15th verse, beginning a new subject, should begin a new chapter, as it has no connection with what goes before; and he thinks this chapter, begun with the 15th verse, should end with the 28th verse of the following. (Exo 10:28)

How the passage was read

What the Jewish commentators add

Now He resumes the telling of the journey [through the wilderness] and the commandments which they were commanded about it, such as the trumpets, which Moses was now commanded were to be for the calling of the congregation, and for causing the camps to set forward. 94 Further,:2.
Ramban: Spain, 1194–1270 · Ramban on Numbers 9:15:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
The purpose of this is to command the stranger to bring this Passover-offering in the wilderness just as He commanded the Israelites. It is possible that when He said in Seder ‘Bo El Par’oh’ ( Go in unto Pharaoh ), 90 Exodus:1.
Ramban: Spain, 1194–1270 · Ramban on Numbers 9:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבְיוֹם֙and on [the] day

    uveyomH3117 →2304 times

  • הָקִ֣יםset up

    hakimH6965 →628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַמִּשְׁכָּ֔ןthe tabernacle

    hamishkanH4908 →139 times

  • כִּסָּ֤הit covered

    kisahH3680 →152 times

  • הֶֽעָנָן֙the cloud

    heananH6051 →87 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַמִּשְׁכָּ֔ןthe tabernacle

    hamishkanH4908 →139 times

  • לְאֹ֖הֶלof [the] tent of

    leohelH168 →345 times

  • הָעֵדֻ֑תthe testimony

    haedutH5715 →59 times

  • וּבָעֶ֜רֶבand in the evening

    uvaerevH6153 →134 times

  • יִהְיֶ֧הit was

    yihyehH1961 →3559 times

  • עַֽל־over

    ʾal-H5921 →5755 times

  • הַמִּשְׁכָּ֛ןthe tabernacle

    hamishkanH4908 →139 times

  • כְּמַרְאֵה־like [the] appearance of

    kemareh-H4758 →103 times

  • אֵ֖שׁfire

    ʾeshH784 →378 times

  • עַד־until

    ʾad-H5704 →1261 times

  • בֹּֽקֶר׃morning

    bokerH1242 →214 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 13:21

    And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel…

    it leads to

    • Nehemiah 9:12

      You led them with a pillar of cloud by day and a pillar of fire by night, to light for them the way in which they should travel.

      Reached by 3 separate paths from here.

    • Psalms 105:39

      He spread a cloud as a covering and a fire to light up the night.

      Reached by 2 separate paths from here.

    • 1 Corinthians 10:1–2

      I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.

    • Psalms 99:7

      He spoke to them from the pillar of cloud; they kept His decrees and the statutes He gave them.

    • Deuteronomy 1:33

      who went before you on the journey, in the fire by night and in the cloud by day, to seek out a place for you to camp and to show you the road to…

  • Through

    Exodus 40:38

    For the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel through all their journeys.

    it leads to

    • Psalms 78:14

      He led them with a cloud by day and with a light of fire all night.

      Reached by 2 separate paths from here.

  • Through

    Isaiah 4:5

    Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there…

    it leads to

    • Exodus 13:21–22

      And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel…

    • Exodus 40:34–38

      Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.