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Numbers 35:28

in Numbers 35

because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.

BSB

The same verse in ASV and KJV ▾

ASV

because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

KJV

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

This verse in Numbers 35

Commentary

6 notes on this verse

A commentator

Paterius

EXPOSITION OF THE OLD AND NEW TESTAMENT, NUMBERS 24 · Written before 606.

What does it mean that a homicide returns for absolution after the death of the high priest, except that the human race, which brought death upon itself by sinning, receives absolution for its guilt after the death of the true priest, namely, our Redeemer?

This site's exposition

goes outside the limits of the city

on Numbers 35:26-28

Protection has a boundary and the manslayer keeps inside it or loses it. John Gill reports the Jewish writers counting the measured pasturelands as part of the refuge. At release he returns to "the land he owns".

This site's exposition

Only after the death of the high priest may he return to the land he owns

The verse gives the reason for the ruling of verse 27, and Joshua 20:6 repeats the term. Paterius asks what the homicide's return after the high priest's death means. He answers that the human race receives absolution after the death of the true priest, our Redeemer.

The record, by era

The Church Fathers1 voice

A commentator

Pacian of Barcelona

Homilies on Ezekiel, Book 1, Homily 6 · Written before 391.

proposed

What does it mean that the manslayer, absolved after the death of the high priest, returns to his own land, except that the human race, which by sinning brought death upon itself, after the death of the true priest, namely our Redeemer, is loosed from …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

How can we expect to be saved if we neglect the salvation, which is indeed a great salvation! Here is a great deal of good gospel couched under the type and figure of the cities of refuge; and to them the apostle seems to allude when he speaks of our fleeing for refuge to the hope set before is ( Heb. vi.

quarantine:debris (2026-07-29) — unbalanced-parens

Because he should have remained in the city of his refuge until the death of the high priest,....

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יfor

    kiH3588 →4482 times

  • בְעִ֤ירin [the] city of

    veirH5892 →1090 times

  • מִקְלָטוֹ֙refuge his

    miklatoH4733 →20 times

  • יֵשֵׁ֔בhe will remain

    yeshevH3427 →1079 times

  • עַד־until

    ʾad-H5704 →1261 times

  • מ֖וֹת[the] death of

    motH4194 →156 times

  • הַכֹּהֵ֣ןthe priest

    hakohenH3548 →750 times

  • הַגָּדֹ֑ל<the> great

    hagadolH1419 →526 times

  • וְאַחֲרֵ֥יand after

    veachareiH310 →715 times

  • מוֹת֙[the] death of

    motH4194 →156 times

  • הַכֹּהֵ֣ןthe priest

    hakohenH3548 →750 times

  • הַגָּדֹ֔ל<the> great

    hagadolH1419 →526 times

  • יָשׁוּב֙he will return

    yashuvH7725 →1056 times

  • הָרֹצֵ֔חַthe killer

    harotzeachH7523 →47 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֶ֖רֶץ[the] land of

    ʾeretzH776 →2504 times

  • אֲחֻזָּתֽוֹ׃possession his

    ʾachuzatoH272 →66 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 3:14

    We have come to share in Christ if we hold firmly to the end the assurance we had at first.

    it leads to

    • Hebrews 3:6

      But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.

    • Hebrews 6:11

      We want each of you to show this same diligence to the very end, in order to make your hope sure.

    • Hebrews 12:10

      Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.

    • 1 Peter 4:13

      But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.

  • Through

    Hebrews 10:39

    But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

    it leads to

    • 1 John 5:5

      Who then overcomes the world? Only he who believes that Jesus is the Son of God.

    • 1 Peter 1:5

      who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.

  • Through

    Acts 11:23

    When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts.

    it leads to

    • 1 Corinthians 15:58

      Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.

    • Acts 14:22

      strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); MannaFest exposition, Berean Standard Bible, Numbers 35 read with Joshua 20; Matthew Henry, Commentary on the Whole Bible; Pacian of Barcelona, Homilies on Ezekiel, Book 1, Homily 6; Paterius, EXPOSITION OF THE OLD AND NEW TESTAMENT, NUMBERS 24 and Paterius, Exposition of the Old and New Testament.