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Numbers 35:5

in Numbers 35

You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities.

BSB

The same verse in ASV and KJV ▾

ASV

And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.

KJV

And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.

This verse in Numbers 35

Commentary

6 notes on this verse
And ye shall measure from without the city on the east side two thousand cubits,.... Before only 1000 cubits were ordered to bemeasured, and now 2000, even 2000 more, which were to be added to the other, and to begin where they ended. The first 1000 were for their cattle and goods, these 2000 for their gardens, orchards, fields, and vineyards; and so the Jewish writers understand it.

This site's exposition

the pasturelands will be for their herds

on Numbers 35:3-5

Verse 4 measures a thousand cubits and verse 5 two thousand, which Jamieson, Fausset and Brown read as a line from the first zone's edge. John Gill reports Jewish writers giving the first thousand to cattle and the next two thousand to fields and vineyards.

This site's exposition

with the city in the center

Adam Clarke reports that the Septuagint and Coptic read two thousand in verse 4 as well. He adds that no other ancient version and none of the manuscripts collated by Kennicott and De Rossi support that reading. Albert Barnes reads the line as running parallel to the wall.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus was care taken that they should not only live, but live plentifully, and have all desirable conveniences about them, that they might not be looked upon with contempt by their neighbours.

The Nineteenth Century2 voices

From without the city - Omit “from.” The demarcation here intended would run parallel to the wall of the city, outside which it was made.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And ye shall measure from without the city - two thousand cubits, etc. - Commentators have been much puzzled with the accounts in these two verses. In Num 35:4 the measure is said to be 1,000 cubits from the wall; in Num 35:5 the measure is said to be 2,000 from without the city. It is likely these two measures mean the same thing; at least so it was understood by the Septuagint and Coptic, who have δισχιλιους πηχεις, 2,000 cubits, in the fourth, as well as in the fifth verse; but this reading of the Septuagint and Coptic is not acknowledged by any other of the ancient versions, nor by any of the MSS. collated by Kennicott and De Rossi. We must seek therefore for some other method of reconciling this apparently contradictory account. Sundry modes have been proposed by commentators, which appear to me, in general, to require full as much explanation as the text itself. Maimonides is the only one intelligible on the subject. “The suburbs,” says he, “of the cities are expressed in the law to be 3,000 cubits on every side from the wall of the city and outwards. The first thousand cubits are the suburbs, and the 2,000, which they measured without the suburbs, were for fields and vineyards.” The whole, therefore, of the city, suburbs, fields, and vineyards, may be represented by the diagram.

The words behind it

30 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמַדֹּתֶ֞םand you will measure

    umadotemH4058 →

  • מִח֣וּץfrom [the] outside

    michutzH2351 →164 times

  • לָעִ֗ירof the city

    lairH5892 →1090 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • פְּאַת־[the] side of

    peat-H6285 →86 times

  • קֵ֣דְמָהeast -ward

    kedemahH6924 →87 times

  • אַלְפַּ֪יִםtwo thousand

    ʾalpayimH505 →505 times

  • בָּֽאַמָּ֟הby the cubit

    baamahH520 →247 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • פְּאַת־[the] side of

    peat-H6285 →86 times

  • נֶגֶב֩[the] south

    negevH5045 →112 times

  • אַלְפַּ֨יִםtwo thousand

    ʾalpayimH505 →505 times

  • בָּאַמָּ֜הby the cubit

    baamahH520 →247 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • פְּאַת־[the] side of

    peat-H6285 →86 times

  • יָ֣ם׀[the] west

    yamH3220 →396 times

  • אַלְפַּ֣יִםtwo thousand

    ʾalpayimH505 →505 times

  • בָּֽאַמָּ֗הby the cubit

    baamahH520 →247 times

  • וְאֵ֨תand <obj.>

    veetH853 →10935 times

  • פְּאַ֥ת[the] side of

    peatH6285 →86 times

  • צָפ֛וֹן[the] north

    tzafonH6828 →153 times

  • אַלְפַּ֥יִםtwo thousand

    ʾalpayimH505 →505 times

  • בָּאַמָּ֖הby the cubit

    baamahH520 →247 times

  • וְהָעִ֣ירand the city

    vehairH5892 →1090 times

  • בַּתָּ֑וֶךְ[will be] in the middle

    batavekhH8432 →418 times

  • זֶ֚הthis

    zehH2088 →1180 times

  • יִהְיֶ֣הit will belong

    yihyehH1961 →3559 times

  • לָהֶ֔םto <the> them

    lahem

  • מִגְרְשֵׁ֖י[the] pasture lands of

    migresheiH4054 →119 times

  • הֶעָרִֽים׃the cities

    hearimH5892 →1090 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.