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Numbers 35:33

in Numbers 35

Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.

BSB

The same verse in ASV and KJV ▾

ASV

So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.

KJV

So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

This verse in Numbers 35

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For blood it defileth the land - The very land was considered as guilty till the blood of the murderer was shed in it. No wonder God is so particularly strict in his laws against murderers, 1. Because he is the author of life, and none have any right to dispose of it but himself. 2. Because life is the time to prepare for the eternal world, and on it the salvation of the soul accordingly depends; therefore it is of infinite consequence to the man that his life be lengthened out to the utmost limits assigned by Divine Providence.

This site's exposition

for bloodshed pollutes the land

on Numbers 35:33-34

Blood "pollutes the land", and no atonement is made for it "except by the blood of the one who shed it". Verse 34 grounds the whole chapter in one clause, "where I dwell", so the law rests on who lives in the country.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If murderers escape punishment from men, those that suffer them to escape will have a great deal to answer for, and God will nevertheless not suffer them to escape his righteous judgments. Upon the same principle it is provided that no satisfaction should be taken for the life of a murderer (

quarantine:debris (2026-07-29) — unbalanced-parens

So ye shall not pollute the land wherein ye are,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

these things shall be for a statute of judgment unto you throughout your generations--The law of the blood-avenger, as thus established by divine authority, was a vast improvement on the ancient practice of Goelism.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • תַחֲנִ֣יפוּyou will pollute

    tachanifuH2610 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאָ֗רֶץthe land

    haaretzH776 →2504 times

  • אֲשֶׁ֤רwhich

    ʾasherH834 →5497 times

  • אַתֶּם֙you

    ʾatemH859 →1094 times

  • בָּ֔הּ[are] in <the> it

    bah

  • כִּ֣יfor

    kiH3588 →4482 times

  • הַדָּ֔ם<the> blood

    hadamH1818 →360 times

  • ה֥וּאit

    hu'H1931 →1879 times

  • יַחֲנִ֖יףit pollutes

    yachanifH2610 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאָ֑רֶץthe land

    haaretzH776 →2504 times

  • וְלָאָ֣רֶץand for the land

    velaaretzH776 →2504 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יְכֻפַּ֗רit will be atoned

    yekhuparH3722 →102 times

  • לַדָּם֙to the blood

    ladamH1818 →360 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • שֻׁפַּךְ־it was shed

    shupakh-H8210 →

  • בָּ֔הּin <the> it

    bah

  • כִּי־that

    ki-H3588 →4482 times

  • אִ֖םexcept

    ʾimH518 →1069 times

  • בְּדַ֥םby [the] blood of

    bedamH1818 →360 times

  • שֹׁפְכֽוֹ׃[the] [one who] shed it

    shofekhoH8210 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 9:6

    Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.

    it leads to

    • Leviticus 24:17

      And if a man takes the life of anyone else, he must surely be put to death.

    • Matthew 26:52

      “Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.

    • Revelation 13:10

      “If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and…

    • Exodus 21:12–14

      Whoever strikes and kills a man must surely be put to death.

    • Genesis 1:26–27

      Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the…

  • Through

    Isaiah 26:21

    For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain.

    it leads to

    • Isaiah 13:11

      I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless.

    • Jude 1:14–15

      Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones

    • Revelation 6:9–11

      And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.