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Numbers 20:15

in Numbers 20

how our fathers went down to Egypt, where we lived many years. The Egyptians mistreated us and our fathers,

BSB

The same verse in ASV and KJV ▾

ASV

how our fathers went down into Egypt, and we dwelt in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:

KJV

How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:

This verse in Numbers 20

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Moses sent messengers . . . to the king of Edom--The encampment at Kadesh was on the confines of the Edomite territory, through which the Israelites would have had an easy passage across the Arabah by Wady-el-Ghuweir, so that they could have continued their course around Moab, and approached Palestine from the east [ROBERTS].

This site's exposition

This is what your brother Israel says

on Numbers 20:14-16

Moses speaks as your brother Israel, reaching back to Esau and Jacob, so Edom is asked as kin. The message is a short history: our fathers went down to Egypt, were mistreated, cried out, and were heard. Deuteronomy 2:4-5 adds that Israel was forbidden Edom's land, given to Esau.

This site's exposition

how our fathers went down to Egypt

The history follows the order Israel later recites over the firstfruits at Deuteronomy 26:5-8, a going down, mistreatment, a cry, a hearing and a rescue. Edom is told the confession of Israel's faith. Genesis 15:13 had foretold the mistreatment to Abraham, the grandfather of both nations.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And in this there was a double plea:-- (1.) Israel had been abused by the Egyptians, and therefore ought to be pitied and succoured by their relations: " The Egyptians vexed us and our fathers, but we may hope our brethren the Edomites will not be so vexatious." (2.) Israel had been wonderfully saved by the Lord, and therefore ought to be countenanced and favoured (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

It is a great mercy, to have plenty of water; a mercy which if we found the want of, we should own the worth of. Before the Lord - Suddenly, rather than to die such a lingering death. Their sin was much greater than that of their parents, because they should have taken warning by their miscarriages, and by the terrible effects of them, which their eyes had seen.
How our fathers went down into Egypt,.... Jacob and his twelve sons, with their children: and we have dwelt in Egypt a long time; even the space of four hundred and thirty years, Exo 12:40. and the Egyptians vexed us and our fathers; used them ill, brought them into bondage, and made their lives bitter, laid heavy tasks and burdens upon them, as well as slew their male children, see Exo 1:7.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Scripture did not mention the king’s name, because there was no necessity to do so. It did, however, mention Sihon and Og, the kings of the Amorites, by name, because they were famous for their strength, and they had a name among. See II Samuel:18.
Ramban: Spain, 1194–1270 · Ramban on Numbers 20:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּרְד֤וּand they went down

    vaiyereduH3381 →381 times

  • אֲבֹתֵ֙ינוּ֙ancestors our

    ʾavoteinuH1 →1212 times

  • מִצְרַ֔יְמָהEgypt towards

    mitzraymahH4714 →641 times

  • וַנֵּ֥שֶׁבand we dwelt

    vaneshevH3427 →1079 times

  • בְּמִצְרַ֖יִםin Egypt

    bemitzrayimH4714 →641 times

  • יָמִ֣יםdays

    yamimH3117 →2304 times

  • רַבִּ֑יםmany

    rabimH7227 →454 times

  • וַיָּרֵ֥עוּand they did harm

    vaiyareuH7489 →107 times

  • לָ֛נוּto <the> us

    lanu

  • מִצְרַ֖יִםEgypt

    mitzrayimH4713 →70 times

  • וְלַאֲבֹתֵֽינוּ׃and to ancestors our

    velaavoteinuH1 →1212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 15:13

    Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.

    it leads to

    • Exodus 1:11

      So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.

      Reached by 2 separate paths from here.

    • Acts 7:6–7

      God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.

    • Exodus 12:40–41

      Now the duration of the Israelites’ stay in Egypt was 430 years.

    • Acts 7:17

      As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number.

  • Through

    Genesis 46:6

    They also took the livestock and possessions they had acquired in the land of Canaan, and Jacob and all his offspring went to Egypt.

    it leads to

    • Deuteronomy 26:5

      and you are to declare before the LORD your God, “My father was a wandering Aramean, and he went down to Egypt few in number and lived there and became a great nation, mighty…

      Reached by 2 separate paths from here.

    • Joshua 24:4

      and to Isaac I gave Jacob and Esau. I gave Esau Mount Seir to possess, but Jacob and his sons went down to Egypt.

  • Through

    Exodus 12:40

    Now the duration of the Israelites’ stay in Egypt was 430 years.

    it leads to

    • Genesis 15:13

      Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.

  • Through

    Acts 7:15

    So Jacob went down to Egypt, where he and our fathers died.

    it leads to

    • Exodus 1:6

      Now Joseph and all his brothers and all that generation died,

Where this verse is studied

About Numbers

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.