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Numbers 20:24

in Numbers 20

“Aaron will be gathered to his people; he will not enter the land that I have given the Israelites, because both of you rebelled against My command at the waters of Meribah.

BSB

The same verse in ASV and KJV

ASV

Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the waters of Meribah.

KJV

Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.

This verse in Numbers 20

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He is not cut off from his people, as the expression usually is concerning those that die by the hand of divine justice, but he is gathered to his people, as one that died in the arms of divine grace. There is much of type and significancy in them.

This site's exposition

And the Lord spake unto Moses and Aaron in mount Hor

on Numbers 20:23-26

The ground for Aaron's death outside the land is named as the water of Meribah, so the sentence of verse 12 is read back over both brothers. Aaron is stripped of his garments and Eleazar is clothed in them while Aaron is alive to watch it, which Adam Clarke reads as the ordinary form of transferring an office, by investing the successor in the robes. Hebrews 7:23-24 takes up this very thing, that the Levitical priests were many because death stopped them, and that the priesthood of Christ passes to no one. Gathered unto his people is the phrase used of Abraham at Genesis 25:8 and of Isaac at Genesis 35:29.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

God would not have Moses and Aaron to carry the people into Canaan, for this reason also, to signify the insufficiency of the Mosaical law and Aaronical priesthood to make them perfectly happy, and the necessity of a better, and to keep the Israelites from resting in them, so as to be taken off from their expectation of Christ.
Aaron shall be gathered unto his people,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But although the time of his death was hastened by the divine displeasure as a punishment for his sins, the manner of his death was arranged in tenderness of love, and to do him honor at the close of his earthly service. His ascent of the mount was to afford him a last look of the camp and a distant prospect of the promised land.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יֵאָסֵ֤ףhe will be gathered

    yeasefH622200 times

  • אַהֲרֹן֙Aaron

    ʾaharonH175347 times

  • אֶל־to

    ʾel-H4135510 times

  • עַמָּ֔יוpeople<s> his

    ʾamavH59711873 times

  • כִּ֣יfor

    kiH35884482 times

  • לֹ֤אnot

    lo'H38085168 times

  • יָבֹא֙he will go

    yavo'H9352568 times

  • אֶל־into

    ʾel-H4135510 times

  • הָאָ֔רֶץthe land

    haaretzH7762504 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • נָתַ֖תִּיI have given

    natatiH54142011 times

  • לִבְנֵ֣יto [the] people of

    livneiH11214930 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • עַ֛לon

    ʾalH59215755 times

  • אֲשֶׁר־that

    ʾasher-H8345497 times

  • מְרִיתֶ֥םyou rebelled against

    meritemH478445 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • פִּ֖יmouth my

    piH6310498 times

  • לְמֵ֥יto [the] waters of

    lemeiH4325581 times

  • מְרִיבָֽה׃Meribah

    merivahH480911 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 25:8

    And at a ripe old age he breathed his last and died, old and contented, and was gathered to his people.

    it leads to

    • Genesis 49:33

      When Jacob had finished instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.

      Reached by 2 separate paths from here.

    • Genesis 35:28–29

      And Isaac lived 180 years.

    • Genesis 15:15

      You, however, will go to your fathers in peace and be buried at a ripe old age.

    • 1 Chronicles 29:28

      He died at a ripe old age, full of years, riches, and honor, and his son Solomon reigned in his place.

    • Job 5:26

      You will come to the grave in full vigor, like a sheaf of grain gathered in season.

  • Through

    Deuteronomy 32:50

    And there on the mountain that you climb, you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.

    it leads to

    • Numbers 33:38

      At the LORD’s command, Aaron the priest climbed Mount Hor and died there on the first day of the fifth month, in the fortieth year after the Israelites had come out of the land…

      Reached by 2 separate paths from here.

    • Genesis 25:17

      Ishmael lived a total of 137 years. Then he breathed his last and died, and was gathered to his people.

      Reached by 2 separate paths from here.

  • Through

    2 Chronicles 34:28

    ‘Now I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place…

    it leads to

    • Isaiah 39:8

      But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “At least there will be peace and security in my lifetime.”

Where this verse is studied

About Numbers

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.