Numbers 20:17
in Numbers 20Please let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King’s Highway; we will not turn to the right or to the left until we have passed through your territory.”
BSB
The same verse in ASV and KJV ▾
ASV
Let us pass, I pray thee, through thy land: we will not pass through field or through vineyard, neither will we drink of the water of the wells; we will go along the king’s highway; we will not turn aside to the right hand nor to the left, until we have passed thy border.
KJV
Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
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This verse in Numbers 20
Commentary
8 notes on this verseWe will go by the king’s high-way - This is the first time this phrase occurs; it appears to have been a public road made by the king’s authority at the expense of the state.
This site's exposition
Please let us pass through your land
on Numbers 20:17-19
The terms give away every advantage a passing army has: the King’s Highway, no field or vineyard, not to the right or to the left. When Edom refuses, Israel offers to pay for water the first message had waived.
The record, by era
The Church Fathers1 voice
A commentator
Gregory of NazianzusORATION 2 (IN DEFENSE OF HIS FLIGHT TO PONTUS) 34 · Written before 390.
proposed
So in the case of one of us, if he leans to either side, whether from vice or ignorance, no slight danger of a fall into sin from vice or ignorance, no slight danger of a fall into sin is incurred, both for himself and those who are led by him. But we must really walk in the king's highway and take care not to turn aside from it either to the right hand or to the left, as the Proverbs say.
The Puritans and the Awakening4 voices
The wells - Or, pits, which any of you have digged for your private use, not without paying for it, ver. 19, but only of the waters of common rivers, which are free to all passengers. No man's property ought to be invaded, under colour of religion. Dominion is founded in providence, not in Grace.
And in this there was a double plea:-- (1.) Israel had been abused by the Egyptians, and therefore ought to be pitied and succoured by their relations: " The Egyptians vexed us and our fathers, but we may hope our brethren the Edomites will not be so vexatious." (2.) Israel had been wonderfully saved by the Lord, and therefore ought to be countenanced and favoured (
quarantine:debris (2026-07-29) — unbalanced-parens
It is a great mercy, to have plenty of water; a mercy which if we found the want of, we should own the worth of. Before the Lord - Suddenly, rather than to die such a lingering death. Their sin was much greater than that of their parents, because they should have taken warning by their miscarriages, and by the terrible effects of them, which their eyes had seen.
Let us pass, I pray thee, through thy country,....
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The engineering necessary for carrying them over marshes or mountains, and the care requisite for protecting them from the shifting sands, led to their being under the special care of the state. Hence the expression, "the king's highway," which is of great antiquity.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נַעְבְּרָה־ | na'berah- | let us pass | H5674 → | 556 times |
| נָּ֣א | na' | please | H4994 → | 404 times |
| בְאַרְצֶ֗ךָ | veartzekha | in land your | H776 → | 2504 times |
| לֹ֤א | lo' | not | H3808 → | 5168 times |
| נַעֲבֹר֙ | naavor | we will pass | H5674 → | 556 times |
| בְּשָׂדֶ֣ה | besadeh | in a field | H7704 → | 334 times |
| וּבְכֶ֔רֶם | uvekherem | and in a vineyard | H3754 → | 92 times |
| וְלֹ֥א | velo' | and not | H3808 → | 5168 times |
| נִשְׁתֶּ֖ה | nishteh | we will drink | H8354 → | 217 times |
| מֵ֣י | mei | water of | H4325 → | 581 times |
| בְאֵ֑ר | veer | a well | H875 → | 38 times |
| דֶּ֧רֶךְ | derekh | [the] way of | H1870 → | 707 times |
| הַמֶּ֣לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| נֵלֵ֗ךְ | nelekh | we will go | H1980 → | 1546 times |
| לֹ֤א | lo' | not | H3808 → | 5168 times |
| נִטֶּה֙ | niteh | we will turn aside | H5186 → | 214 times |
| יָמִ֣ין | yamin | right | H3225 → | 140 times |
| וּשְׂמֹ֔אול | usemol | and left | H8040 → | |
| עַ֥ד | ʾad | until | H5704 → | 1261 times |
| אֲשֶֽׁר־ | ʾasher- | that | H834 → | 5497 times |
| נַעֲבֹ֖ר | naavor | we will pass through | H5674 → | 556 times |
| גְּבוּלֶֽךָ׃ | gevulekha | territory your | H1366 → | 240 times |
נַעְבְּרָה־let us pass
na'berah-H5674 →556 times
נָּ֣אplease
na'H4994 →404 times
בְאַרְצֶ֗ךָin land your
veartzekhaH776 →2504 times
לֹ֤אnot
lo'H3808 →5168 times
נַעֲבֹר֙we will pass
naavorH5674 →556 times
בְּשָׂדֶ֣הin a field
besadehH7704 →334 times
וּבְכֶ֔רֶםand in a vineyard
uvekheremH3754 →92 times
וְלֹ֥אand not
velo'H3808 →5168 times
נִשְׁתֶּ֖הwe will drink
nishtehH8354 →217 times
מֵ֣יwater of
meiH4325 →581 times
בְאֵ֑רa well
veerH875 →38 times
דֶּ֧רֶךְ[the] way of
derekhH1870 →707 times
הַמֶּ֣לֶךְthe king
hamelekhH4428 →2525 times
נֵלֵ֗ךְwe will go
nelekhH1980 →1546 times
לֹ֤אnot
lo'H3808 →5168 times
נִטֶּה֙we will turn aside
nitehH5186 →214 times
יָמִ֣יןright
yaminH3225 →140 times
וּשְׂמֹ֔אולand left
usemolH8040 →
עַ֥דuntil
ʾadH5704 →1261 times
אֲשֶֽׁר־that
ʾasher-H834 →5497 times
נַעֲבֹ֖רwe will pass through
naavorH5674 →556 times
גְּבוּלֶֽךָ׃territory your
gevulekhaH1366 →240 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 21:1When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked Israel and captured some prisoners.
it leads to
- Numbers 33:40
Now the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the Israelites were coming.
- Judges 1:16
Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live…
- Joshua 12:14
the king of Hormah, one; the king of Arad, one;
- Numbers 33:40
Through
Deuteronomy 2:27“Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left.
it leads to
- Judges 11:19
And Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Please let us pass through your land into our own place.’
- Judges 11:19
Through
Deuteronomy 2:29just as the descendants of Esau who live in Seir and the Moabites who live in Ar did for us, until we cross the Jordan into the land that the LORD our God is…
it leads to
- Numbers 20:18
But Edom answered, “You may not travel through our land, or we will come out and confront you with the sword.”
- Deuteronomy 23:3–4
No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.
- Judges 11:17–18
Then Israel sent messengers to the king of Edom, saying, ‘Please let us pass through your land,’ but the king of Edom would not listen. They also sent messengers to the king of Moab,…
- Deuteronomy 4:21
The LORD, however, was angry with me on account of you, and He swore that I would not cross the Jordan to enter the good land that the LORD your God is giving you…
- Numbers 20:18
Where this verse is studied
On this page
Studies5
About Numbers

This page draws on Adam Clarke, Commentary on the Bible; Gregory of Nazianzus, ORATION 2 (IN DEFENSE OF HIS FLIGHT TO PONTUS) 34; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
