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Nehemiah 12:44

in Nehemiah 12

And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah rejoiced over the priests and Levites who were serving.

BSB

The same verse in ASV and KJV ▾

ASV

And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

KJV

And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.

This verse in Nehemiah 12

Commentary

9 notes on this verse
Judah rejoiced - Judah’s satisfaction with the priests and Levites took the shape of increased offerings, more ample tithes, and the like, from where the appointment of treasuries and treasurers became necessary.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

proposed

They also appointed men over the storerooms of the treasury on that day, etc. While all rejoiced in the building and dedication of the city, every effort was made to ensure that the worship of religion, which was established through ceremonies, especially the teaching and …

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

proposed

Because Judah rejoiced in the priests and Levites who stood by, etc. This was the reason why the people chose to have the priests and Levites, and the other ministers of the saints to dwell in Jerusalem; because they rejoiced in their good works, through …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They had a great deal of comfort in their ministers, and were glad of them. When they observed how diligently they waited, and what pains they took in their work, they rejoiced in them. Note, The surest way for ministers to recommend themselves to their people, and gain an interest in their affections, is to wait on their ministry ( Rom. xii.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), but what the better were they for that provision if what the law appointed them either was not duly collected or not justly paid to them? Now, (1.) Care is here taken for the collecting of their dues.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Rejoiced - For the eminent gifts and graces which they observed in many of them: for the great benefit which they had now received by their ministry: and for the competent provision which hereby was made for them, that so they might wholly wait upon their office.
3 more voices on this verse

The Puritans and the Awakening2 voices

And at that time were some appointed over the chamber for the treasuries,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 , The righteous shall be in everlasting remembrance. Let the memory of the just be blessed, be perpetuated. It is a debt we still owe to faithful ministers to remember our guides, who have spoken to us the word of God, Heb. xiii.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

portions of the law--that is, "prescribed by the law." for Judah rejoiced for the priests and . . . Levites that waited--The cause of this general satisfaction was either the full restoration of the temple service and the reorganized provision for the permanent support of the ministry, or it was the pious character and eminent gifts of the guardians of religion.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּפָּקְד֣וּand they were appointed

    vaiyipakeduH6485 →

  • בַיּוֹם֩on the day

    vaiyomH3117 →2304 times

  • הַה֨וּא<the> that

    hahu'H1931 →1879 times

  • אֲנָשִׁ֜יםmen

    ʾanashimH582 →566 times

  • עַל־over

    ʾal-H5921 →5755 times

  • הַנְּשָׁכ֗וֹתthe rooms

    haneshakhotH5393 →3 times

  • לָא֨וֹצָר֥וֹתfor the stores

    laotzarotH214 →79 times

  • לַתְּרוּמוֹת֮for the contributions

    laterumotH8641 →76 times

  • לָרֵאשִׁ֣יתfor the first [fruit]

    lareshitH7225 →

  • וְלַמַּֽעַשְׂרוֹת֒and for the tithes

    velamaasrotH4643 →32 times

  • לִכְנ֨וֹסto gather

    likhnosH3664 →

  • בָּהֶ֜םin them

    bahem

  • לִשְׂדֵ֤יto [the] fields of

    lisdeiH7704 →334 times

  • הֶעָרִים֙the cities

    hearimH5892 →1090 times

  • מְנָא֣וֹת[the] portions of

    menaotH4521 →8 times

  • הַתּוֹרָ֔הthe law

    hatorahH8451 →219 times

  • לַכֹּהֲנִ֖יםfor the priests

    lakohanimH3548 →750 times

  • וְלַלְוִיִּ֑םand for the Levites

    velalviyimH3881 →291 times

  • כִּ֚יfor

    kiH3588 →4482 times

  • שִׂמְחַ֣ת[the] joy of

    simchatH8057 →94 times

  • יְהוּדָ֔הJudah

    yehudahH3063 →819 times

  • עַל־[was] on

    ʾal-H5921 →5755 times

  • הַכֹּהֲנִ֥יםthe priests

    hakohanimH3548 →750 times

  • וְעַל־and on

    veal-H5921 →5755 times

  • הַלְוִיִּ֖םthe Levites

    halviyimH3881 →291 times

  • הָעֹמְדִֽים׃who were standing

    haomedimH5975 →521 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 3:10

    So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”

    it leads to

    • Numbers 1:51

      Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must…

    • Numbers 3:38

      Moses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service…

    • Romans 12:7

      if it is serving, let him serve; if it is teaching, let him teach;

    • Numbers 18:7

      But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the…

    • Numbers 16:35

      And fire came forth from the LORD and consumed the 250 men who were offering the incense.

  • Through

    1 Chronicles 9:26

    But the four chief gatekeepers, who were Levites, were entrusted with the rooms and the treasuries of the house of God.

    it leads to

    • 1 Chronicles 26:20–27

      Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things.

    • 2 Chronicles 31:5–12

      As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an…

    • Nehemiah 13:5

      and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites,…

Where this verse is studied

On this page

Studies1

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Ezra and Nehemiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.