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Mark 3:34

in Mark 3

Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!

BSB

The same verse in ASV and KJV ▾

ASV

And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!

KJV

And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

This verse in Mark 3

Commentary

11 notes on this verse
And he looked round about on them which sat about him,.... To find out his disciples among them, and point them out particularly, by stretching forth his hand towards them: and said, behold my mother and my brethren: not in a natural, but in a spiritual sense; his mother, because, in regeneration, he was formed in them; his brethren, because, by adoption, his God was their God, his Father their Father; See Gill on Mat 12:49.

This site's exposition

mother and brothers came and stood outside

on Mark 3:31-35

Jesus asks, Who are My mother and My brothers, and looks at those seated in a circle around Him. For whoever does the will of God is My brother and sister and mother, a family bound by obedience to God.

This site's exposition

Looking at those seated in a circle around Him

John Gill notes that Matthew 12:49 adds a gesture of the hand toward the disciples. He calls them brothers by adoption, since His Father is now their Father. Christ is formed in them, so Gill calls them His mother.

The record, by era

The Church Fathers1 voice

A commentator

Pseudo-Clement

2 CLEMENT 9.10-10.1 · Written before 400.

proposed

Let us then praise him, not with the mouth only, but from the heart, so that he may accept us as sons. For the Lord said, "My brothers are those who do the will of my Father." So let us do the will of the …

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

He does not therefore say this, as denying His mother, but as showing that He is worthy of honour, not only because she bore Christ, but on account of her possessing every other virtue.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(Ambr in Luc. 6, 36. Bede ubi sup.) Being asked therefore by a message to go out, He declines, not as though He refused the dutiful service of His mother, but to show that He owes more to His Father's mysteries than to His mother's feelings. Nor does He rudely despise His brothers, but, preferring His spiritual work to fleshly relationship, He teaches us that religion is the bond of the heart rather than that of the body. Wherefore it goes on, And looking round about on them which sat about him, he said, Behold my mother and my brethren.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

But the Lord answers: It will be of no benefit to My Mother to be My Mother if She does not possess all the virtues within Herself. Likewise, kinship will be of no benefit to My brothers. For only those are true relatives of Christ …

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And looking around at those who were sitting around him, he said: Behold, my mother and my brothers. For whoever does the will of God, he is my brother, and sister, and mother. When he who does the will of God is called the sister …
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We had the narrative, Matt. xii. The patient's case was piteous; he had a withered hand, by which he was disabled to work for his living; and those that are so, are the most proper objects of charity; let those be helped that cannot help themselves.

The Nineteenth Century2 voices

In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils." In the verses we have now read, we find that this absurd charge of the Scribes was not all that Jesus had to endure at this time. We are told that "Jesus' mother and brothers arrived at the house where he was teaching. They stood outside and sent word for him to come out and talk with them."
In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils." In the verses we have now read, we find that this absurd charge of the Scribes was not all that Jesus had to endure at this time. We are told that "Jesus' mother and brothers arrived at the house where he was teaching. They stood outside and sent word for him to come out and talk with them." They could not yet understand the beauty and usefulness of the life that our Lord was living. Though they doubtless loved Him well, they would sincerely have persuaded him to cease from His work, and "spare himself." Little did they know what they were doing! Little had they observed or understood our Lord's words when He was only twelve years old, "know you not that I must be about my Father's business?" (Luke 2:49.) It is interesting to mark the quiet, firm perseverance of our Lord, in the face of all discouragements. None of these things moved Him. The slanderous suggestions of enemies, and the well-meant remonstrances of ignorant friends, were alike powerless to turn Him from His course. He had set His face as a flint towards the cross and the crown. He knew the work He had come into the world to do. He had a baptism to be baptized, and was straitened until it was accomplished. (Luke 12:50.) So let it be with all true servants of Christ. Let nothing turn them for a moment out of the narrow way, or make them stop and look back. Let them not heed the ill-natured remarks of enemies. Let them not give way to the well-intentioned but mistaken entreaties of unconverted relations and friends. Let them reply in the words of Nehemiah, "I am doing a great work, and I cannot come down." (Neh. 6:3.) Let them say, "I have taken up the cross, and I will not cast it away."

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 8:29

    For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

    it leads to

    • Ephesians 1:4–5

      For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

    • Jeremiah 1:5

      “Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”

    • Ephesians 1:11

      In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,

    • 2 Timothy 1:9

      He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.

    • 1 Peter 1:20

      He was known before the foundation of the world, but was revealed in the last times for your sake.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Clement, 2 CLEMENT 9.10-10.1; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.