Mark 2:15
in Mark 2While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
KJV
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
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This verse in Mark 2
Commentary
12 notes on this verseNor would the name of publicans have been so execrable in the eyes of the Lord, unless as being a "strange" name,-a (name) of such as put up the pathways of the very sky, and earth, and sea, for sale. Moreover, when (the writer) adjoins "sinners" to "publicans," it does not follow that he shows them to have been Jews, albeit some may possibly have been so; but by placing on a par the one genus of heathens-some sinners by office, that is, publicans; some by nature, that is, not publicans-he has drawn a distinction between them.
This site's exposition
While Jesus was dining at Levi’s house
on Mark 2:15-17
The scribes who were Pharisees ask why He eats with tax collectors and sinners, since sharing a table in that culture meant approval. Jesus answers, I have not come to call the righteous, but sinners.
The record, by era
The Medieval Church4 voices
And it happened that as He reclined in the house, many tax collectors, etc. The evangelist Luke writes that Levi held a great banquet for Him in his house, which aptly aligns with the figures of mysteries. For whoever receives Christ in the inner residence …
(in Marc. i. 12) The persons here called publicans are those who exact the public customs, or men who farm the customs of the exchequer or of republics; moreover, those also, who follow after the gain of this world by business, are called by the same name. They who had seen that the publican, converted from his sins to better things, had found a place of pardon, even for this reason themselves also do not despair of salvation. And they come to Jesus, not remaining in their former sins, as the Pharisees and Scribes complain, but in penitence, as the following words of the Evangelist show, saying, For there were many who followed him. For the Lord went to the feasts of sinners, that he might have an opportunity of teaching them, and might set before his entertainers spiritual meats, which also is carried on in mystical figures. For he who receives Christ into his inward habitation is fed with the highest delights of overflowing pleasures. Therefore the Lord enters willingly, and takes up His abode in the affection of him who hath believed on Him; and this is the spiritual banquet of good works, which the rich cannot have, and on which the poor feast.
However, He departed from there as well, and along the way He caught Levi-Matthew. He who is now called Levi by Mark is Matthew, for he had two names. Therefore Luke and Mark, concealing his real name, call him Levi. But he himself is not …
The Lord passing on from thence called Matthew; wherefore there follows, And as he passed by, he saw Levi the son of Alphæus sitting, &c. For he sat at the receipt of custom, either, as is often done, exacting from some, or making up accounts, (λογοπραγῶν apud Theo.) or doing some actions of that sort, which publicans are wont to do in their abodes, yea this man, who was raised on high from this state of life that he might leave all things and follow Christ. Wherefore it goes on, And he saith to him, Follow me, &c. But he who used to plot against others becomes so benevolent, that he invites many persons to eat with him. Wherefore it goes on; And it came to pass, that as Jesus sat at meat in his house.
The Puritans and the Awakening1 voice
Many publicans and notorious sinners sat with Jesus - Some of them doubtless invited by Matthew, moved with compassion for his old companions in sin.
5 more voices on this verse
The Puritans and the Awakening2 voices
Fitly did he make the day of his espousals to Christ a festival day. This was also to testify his respect to Christ, and the grateful sense he had of his kindness, in snatching him from the receipt of custom as a brand out of the burning. That many publicans and sinners sat with Christ in Levi's house (for there were many belonging to that custom-house); and they followed him.
And it came to pass, that as Jesus sat at meat in his house,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Sat at meat in the house - The words “at meat” are not in the original. The phrase means “as he reclined at his meal,” or “as he was eating.” This feast was made by Matthew in honor of the Saviour. See Luk 5:29. Publicans - See the notes at Mat 5:47. Sinners - Sinners of abandoned character - of the same character that publicans commonly sustained - fit companions of publicans - great sinners.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The person who is called Levi, at the beginning of this passage, is the same person who is called Matthew in the first of the four Gospels. Let us not forget this. It is no less than an apostle and an evangelist, whose early history is now before our eyes. We learn from these verses the power of Christ to call men out from the world, and make them His disciples . We read that he said to Levi, when "sitting at the receipt of custom, Follow me." And at once "he arose and followed him."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The person who is called Levi, at the beginning of this passage, is the same person who is called Matthew in the first of the four Gospels. Let us not forget this. It is no less than an apostle and an evangelist, whose early history is now before our eyes. We learn from these verses the power of Christ to call men out from the world, and make them His disciples . We read that he said to Levi, when "sitting at the receipt of custom, Follow me." And at once "he arose and followed him." From a tax-collector he became an apostle, and a writer of the first book in the New Testament, which is now known all over the world. This is a truth of deep importance. Without a divine call no one can be saved. We are all so sunk in sin, and so wedded to the world, that we would never turn to God and seek salvation, unless He first called us by His grace. God must speak to our hearts by His Spirit, before we shall ever speak to Him. Those who are sons of God, says the 17th Article, are "called according to God's purpose by His Spirit working in due season." Now how blessed is the thought that this calling of sinners is committed to so gracious a Savior as Christ! When the Lord Jesus calls a sinner to be His servant, He acts as a Sovereign ; but He acts with infinite mercy . He often chooses those who seem most unlikely to do His will, and furthest off from His kingdom. He draws them to Himself with almighty power, breaks the chains of old habits and customs, and makes them new creatures. As the magnet attracts the iron, and the south wind softens the frozen ground, so does Christ's calling draw sinners out from the world, and melt the hardest heart. "The voice of the Lord is mighty in operation." Blessed are they, who, when they hear it, harden not their hearts! We ought never to despair entirely of any one's salvation, when we read this passage of Scripture.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| γίνεται | ginetai | it came to pass | G1096 → | 667 times |
| κατακεῖσθαι | katakeisthai | reclining | G2621 → | 12 times |
| αὐτὸν | auton | of Him | G846 → | 5565 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| οἰκίᾳ | oikia | house | G3614 → | 93 times |
| αὐτοῦ, | autou | of him, | G846 → | 5565 times |
| καὶ | kai | that | G2532 → | 9120 times |
| πολλοὶ | polloi | many | G4183 → | 367 times |
| τελῶναι | telonai | tax collectors | G5057 → | 21 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἁμαρτωλοὶ | hamartoloi | sinners | G268 → | 47 times |
| συνανέκειντο | sunanekeinto | were reclining with | G4873 → | |
| τῷ | to | <the> | G3588 → | 19766 times |
| Ἰησοῦ | iesou | Jesus | G2424 → | 908 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τοῖς | tois | with the | G3588 → | 19766 times |
| μαθηταῖς | mathetais | disciples | G3101 → | 260 times |
| αὐτοῦ· | autou | of Him; | G846 → | 5565 times |
| ἦσαν | esan | there were | G1510 → | 2333 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| πολλοί, | polloi | many, | G4183 → | 367 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἠκολούθουν | ekolouthoun | they were following | G190 → | 90 times |
| αὐτῷ. | auto | Him. | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
γίνεταιit came to pass
ginetaiG1096 →667 times
κατακεῖσθαιreclining
katakeisthaiG2621 →12 times
αὐτὸνof Him
autonG846 →5565 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
οἰκίᾳhouse
oikiaG3614 →93 times
αὐτοῦ,of him,
autouG846 →5565 times
καὶthat
kaiG2532 →9120 times
πολλοὶmany
polloiG4183 →367 times
τελῶναιtax collectors
telonaiG5057 →21 times
καὶand
kaiG2532 →9120 times
ἁμαρτωλοὶsinners
hamartoloiG268 →47 times
συνανέκειντοwere reclining with
sunanekeintoG4873 →
τῷ<the>
toG3588 →19766 times
ἸησοῦJesus
iesouG2424 →908 times
καὶand
kaiG2532 →9120 times
τοῖςwith the
toisG3588 →19766 times
μαθηταῖςdisciples
mathetaisG3101 →260 times
αὐτοῦ·of Him;
autouG846 →5565 times
ἦσανthere were
esanG1510 →2333 times
γὰρfor
garG1063 →1039 times
πολλοί,many,
polloiG4183 →367 times
καὶand
kaiG2532 →9120 times
ἠκολούθουνthey were following
ekolouthounG190 →90 times
αὐτῷ.Him.
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 15:1Now all the tax collectors and sinners were gathering around to listen to Jesus.
it leads to
- 1 Timothy 1:15
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
- Matthew 9:10–13
Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.
- Luke 5:29–32
Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
- Matthew 21:28–31
But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’
- Ezekiel 18:27
But if a wicked man turns from the wickedness he has committed and does what is just and right, he will save his life.
- 1 Timothy 1:15
Through
Luke 6:17Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the…
it leads to
- Matthew 11:21
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
- Psalms 107:17–20
Fools, in their rebellious ways, and through their iniquities, suffered affliction.
- Matthew 14:14
When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick.
- Matthew 11:21
Where this verse is studied
On this page
About Mark

This page draws on 12 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, On Modesty; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
