Skip to content
mannafest.faith

Mark 2:3

in Mark 2

Then a paralytic was brought to Him, carried by four men.

BSB

The same verse in ASV and KJV ▾

ASV

And they come, bringing unto him a man sick of the palsy, borne of four.

KJV

And they come unto him, bringing one sick of the palsy, which was borne of four.

This verse in Mark 2

Commentary

13 notes on this verse

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

This is not however the paralytic, whose cure is related by John, (John 5) for he had no man with him, this one had four; he is cured in the pool of the sheep market, but this one in a house. It is the same man, however, whose cure is related by Matthew (Matt. 9) and Mark. But mystically, Christ is still in Capernaum, in the house of consolation.

This site's exposition

a paralytic was brought to Him, carried by four men

on Mark 2:3-5

When the crowd blocks four men carrying a paralyzed friend, they uncovered the roof above Him and lowered the paralytic on his mat. The text credits the faith of the four men, When Jesus saw their faith.

The record, by era

The Church Fathers1 voice

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

proposed

After this, they introduce the paralytic, of whom Matthew and Luke speak; wherefore there follows: And they came unto him bearing one sick of the palsy, who was carried by four. Finding the door blocked up by the crowd, they could not by any means enter that way. Those who carried him, however, hoping that he could merit the grace of being healed, raising the bed with their burden, and uncovering the roof, lay him with his bed before the face of the Saviour.

The Medieval Church3 voices

Again, the palsy is a type of the torpor, in which man lies slothful in the softness of the flesh, though desiring health.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Or else, because there are four virtues, by which a man is through an assured heart exalted so that he merits safety; which virtues some call prudence, fortitude, temperance, and justice. Again, they desire to bring the palsied man to Christ, but they are impeded on every side by the crowd which is between them, because often the soul desires to be renewed by the medicine of Divine grace, but through the sluggishness of the grovelling body is held back by the hindrance of old custom. Oftentimes amidst the very sweetnesses of secret prayer, and, as it may be called, the pleasant converse with God, a crowd of thoughts, cutting off the clear vision of the mind, shuts out Christ from its sight. Let us not then remain in the lowest ground, where the crowds are bustling, but aim at the roof of the house, that is, the sublimity of the Holy Scripture, and meditate on the law of the Lord.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Upon the Lord's entrance into Capernaum, many, having heard that He was in a house, gathered in hope of convenient access to Him. At this, the faith of the men who brought the paralytic was so great that they broke through the roof of the …

The Puritans and the Awakening1 voice

And they came unto him,....
6 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His calling of Matthew from the receipt of custom, and his eating, upon that occasion, with publicans and sinners, and justifying himself in so doing,

The Nineteenth Century5 voices

This passage shows our Lord once more at Capernaum. Once more we find Him doing His accustomed work, preaching the word, and healing those that were sick. We see, in these verses, what great spiritual privileges some people enjoy, and yet make no use of them . This is a truth which is strikingly illustrated by the history of Capernaum. No city in Palestine appears to have enjoyed so much of our Lord's presence, during His earthly ministry, as did this city. It was the place where He dwelt, after He left Nazareth. (Matt. 4:13.)

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And they come unto him--that is, towards the house where He was. bringing one sick of the palsy--"lying on a bed" (Mt 9:2). which was borne of four--a graphic particular of Mark only.
This passage shows our Lord once more at Capernaum. Once more we find Him doing His accustomed work, preaching the word, and healing those that were sick. We see, in these verses, what great spiritual privileges some people enjoy, and yet make no use of them . This is a truth which is strikingly illustrated by the history of Capernaum. No city in Palestine appears to have enjoyed so much of our Lord's presence, during His earthly ministry, as did this city. It was the place where He dwelt, after He left Nazareth. (Matt. 4:13.) It was the place where many of His miracles were worked, and many of His sermons delivered. But nothing that Jesus said or did seems to have had any effect on the hearts of the inhabitants. They crowded to hear Him, as we read in this passage, "until there was no room about the door." They were amazed. They were astonished. They were filled with wonder at His mighty works. But they were not converted. They lived in the full noon-tide blaze of the Sun of Righteousness, and yet their hearts remained hard. And they drew from our Lord the heaviest condemnation that He ever pronounced against any place, except Jerusalem — "And you people of Capernaum, will you be exalted to heaven? No, you will be brought down to the place of the dead. For if the miracles I did for you had been done in Sodom, it would still be here today. I assure you, Sodom will be better off on the judgment day than you." (Matt. 11:23, 24) It is good for us all to mark well this case of Capernaum. We are all apt to suppose that it needs nothing but the powerful preaching of the Gospel to convert people's souls, and that if the Gospel is only brought into a place everybody must believe. We forget the amazing power of unbelief, and the depth of man's enmity against God.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

One sick of the palsy - A paralytic person. See on Mat 9:2 (note), etc. Borne of four - Four men, one at each corner of the sofa or couch on which he lay: this sick man appears to have been too feeble to come himself, and too weak to be carried in any other way.
See this miracle explained in Mat 9:2-8. Palsy - See the notes at Mat 4:24. Borne of four - Carried upon a couch Mat 9:2 by four men. Mar 2:4 The press - The crowd, the multitude of people. Jesus was probably in the large open area or hall in the center of the house. See the notes at Mat 9:2. The people pressed into the area, and blocked up the door so that they could not have access to him. They uncovered the roof where he was - See the notes at Mat 9:

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ΚαὶAnd

    kaiG2532 →9120 times

  • ἔρχονταιthey come

    erchontaiG2064 →628 times

  • φέροντεςbringing

    pherontesG5342 →66 times

  • πρὸςto

    prosG4314 →700 times

  • αὐτὸνHim

    autonG846 →5565 times

  • παραλυτικὸνa paralytic

    paralutikonG3885 →10 times

  • αἰρόμενονbeing carried

    airomenonG142 →100 times

  • ὑπὸby

    hupoG5259 →219 times

  • τεσσάρων.four.

    tessaronG5064 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 4:24

    News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.

    it leads to

    • Matthew 8:6

      “Lord, my servant lies at home, paralyzed and in terrible agony.”

    • Matthew 17:15

      “Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.

    • Luke 2:2

      This was the first census to take place while Quirinius was governor of Syria.

    • Matthew 12:22

      Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.

    • Matthew 17:18

      Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.