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Mark 16:17

in Mark 16

And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

BSB

The same verse in ASV and KJV ▾

ASV

And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;

KJV

And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

This verse in Mark 16

Commentary

20 notes on this verse

A commentator

Ambrose of Milan

On the Holy Spirit 2.13.150 · Written before 397.

See, God sent apostles, and sent prophets and teachers, gave the gift of healings, which as we have found are given by the Holy Spirit, and God gave many kinds of tongues. But yet all are not apostles, all are not prophets, all are not teachers. Not all, says he, have the gift of healings, nor do all, says he, speak with tongues. For the whole range of divine gifts cannot exist in each particular individual. Each, according to his capacity, receives that which he either desires or deserves.

This site's exposition

these signs will accompany those who believe

on Mark 16:17-18

Signs will accompany those who believe: they drive out demons, speak in new tongues, pick up snakes, drink poison unharmed, and lay their hands on the sick. Acts records all but the poison: demons driven out at Philippi, tongues at Pentecost and Ephesus, the viper shaken off at Malta, and the sick healed throughout.

The record, by era

The Church Fathers5 voices

A commentator

Irenaeus

Irenaeus Against Heresies Book 2 · Written before 202.

proposed

But the Lord, having suffered, and bestowing the knowledge of the Father, conferred on us salvation. For the Lord, through means of suffering, "ascending into the lofty place, led captivity captive, gave gifts to men," and conferred on those that believe in Him the power "to tread upon serpents and scorpions, and on all the power of the enemy," that is, of the leader of apostasy. Our Lord also by His passion destroyed death, and dispersed error, and put an end to corruption, and destroyed ignorance, while He manifested life and revealed truth, and bestowed the gift of incorruption.

A commentator

Cyprian

Seventh Council of Carthage Under Cyprian · Written before 258.

proposed

Vincentius of Thibaris said: We know that heretics are worse than Gentiles. If, therefore, being converted, they should wish to come to the Lord, we have assuredly the rule of truth which the Lord by His divine precept commanded to His apostles, saying, "Go ye, lay on hands in my name, expel demons." And in another place: "Go ye and teach the nations, baptizing them in the name of the Father, of the Son, and of the Holy Ghost." Therefore first of all by imposition of hands in exorcism, secondly by the regeneration of baptism, they may then come to the promise of Christ. Otherwise I think it ought not to be done.

A commentator

Apostolic Constitutions

CONSTITUTIONS OF THE HOLY APOSTLES 8.1.1 · Written before 380.

proposed

With good reason did he say to all of us together, when we became fully aware of those gifts that were given from him by the Spirit: "And these signs will accompany those who believe; in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover." These gifts were first bestowed on us the apostles when we were about to preach the gospel to every creature. Later they of necessity were afforded to others who had by the apostles come to believe. These gifts were not given for the advantage of those who perform them, but for the conviction of the unbelievers, that those whom the word did not persuade, the power of signs might put to shame.

A commentator

Ambrose of Milan

On the Holy Spirit 2.13.151 · Written before 397.

proposed

As the Father gives the gift of healings, so too does the Son give; as the Father gives the gift of tongues, so too has the Son also granted it.
This same Macarius once went down from Scetis to a place named Terenuthis, and he climbed into an old pagan burial place to sleep. He put one of the bodies under his head as a pillow. The demons hated him when they saw his assurance …
13 more voices on this verse

The Medieval Church6 voices

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 29 · Written before 604.

proposed

What then, my brethren, because you do not these signs, do you not believe? But these things were necessary in the beginning of the Church. For that faith might grow, it needed to be nourished by miracles, because we also, when we plant shrubs, pour water on them only until we see that they have taken root in the ground; and once they have fixed their roots, we cease watering. Hence it is that Paul says: Tongues are for a sign, not to believers, but to unbelievers. ... For by those outward signs, life cannot be obtained by those who work them. For those bodily miracles sometimes show holiness, but do not make it; but these spiritual ones, which are wrought in the mind, do not show but make the virtue of life.

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 29 · Written before 604.

proposed

We have concerning these signs and powers things that we ought yet more carefully to consider. For holy Church daily does spiritually what then she did corporally through the apostles. For when her priests lay hands upon believers through the grace of exorcism, and forbid evil spirits to dwell in their minds, what else do they do but cast out devils? And believers who now abandon the worldly words of their former life, and utter forth holy mysteries, and declare the praises and power of their Creator as much as they are able, what else do they do but speak with new tongues? They who by their good exhortations take away malice from the hearts of others, take up serpents. And when they hear pestilent persuasions, yet are not drawn thereby to evil works, they drink indeed what is deadly, but it shall not hurt them. They who, as often as they see their neighbors grow weak in good works, run to help them with all their strength, and by the example of their own deeds strengthen the lives of those who waver in their own actions; what else do they do but lay hands on the sick that they may recover? Which miracles are so much the greater as they are spiritual; so much the greater as by them not bodies but souls are raised to life. These signs therefore, dearest brethren, you can do by God's help if you will.

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 29 · Written before 604.

proposed

And these signs shall follow them that believe. In my name they shall cast out devils, they shall speak with new tongues, they shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. What then, my brethren, because you do not these signs, do you not believe? But these things were necessary in the beginning of the Church. For that faith might grow, it needed to be nourished by miracles, because we also, when we plant shrubs, pour water on them only until we see that they have taken root in the ground; and once they have fixed their roots, we cease watering. Hence it is that Paul says: Tongues are for a sign, not to believers, but to unbelievers. We have concerning these signs and powers things that we ought yet more carefully to consider. For holy Church daily does spiritually what then she did corporally through the apostles. For when her priests lay hands upon believers through the grace of exorcism, and forbid evil spirits to dwell in their minds, what else do they do but cast out devils? And believers who now abandon the worldly words of their former life, and utter forth holy mysteries, and declare the praises and power of their Creator as much as they are able, what else do they do but speak with new tongues?

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(ubi sup.) Are we then without faith because we cannot do these signs? Nay, but these things were necessary in the beginning of the Church, for the faith of believers was to be nourished by miracles, that it might increase. Thus we also, when we plant groves, pour water upon them, until we see that they have grown strong in the earth; but when once they have firmly fixed their roots, we leave off irrigating them. These signs and miracles have other things which we ought to consider more minutely. For Holy Church does every day in spirit what then the Apostles did in body; for when her Priests by the grace of exorcism lay their hands on believers, and forbid the evil spirits to dwell in their minds, what do they, but cast out devils? And the faithful who have left earthly words, and whose tongues sound forth the Holy Mysteries, speak a new language; they who by their good warnings take away evil from the hearts of others, take up serpents; and when they are hearing words of pestilent persuasion, without being at all drawn aside to evil doing, they drink a deadly thing, but it will never hurt them; whenever they see their neighbours growing weak in good works, and by their good example strengthen their life, they lay their hands on the sick, that they may recover. And all these miracles are greater in proportion as they are spiritual, and by them souls and not bodies are raised.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Believers, he says, will be accompanied by signs — the casting out of demons, speaking in new tongues.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And these signs will follow those who believe: In my name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on …

The Puritans and the Awakening2 voices

And these signs shall follow them that believe,.... Not all of them, but some; and not always, only for a time; and which were necessary for the confirmation of the Gospel, and the establishment of Christianity in the world; and not only believing hearers, but believing ministers of the word, are chiefly designed; and this is said, for the encouragement both of those that preach the Gospel, and of them that hear, believe and obey. The Persic version, contrary to all others, reads, "ye shall show signs and wonders to them that believe not"; see 1Co 14:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) They shall speak with new tongues, which they had never learned, or been acquainted with; and this was both a miracle (a miracle upon the mind ), for the confirming of the truth of the gospel, and a means of spreading the gospel among those nations that had not heard it.

The Nineteenth Century5 voices

And these signs - These miracles. These evidences that they are sent from God. Them that believe - The apostles, and those in the primitive age who were endowed with like power. This promise was fulfilled if it can be shown that these signs followed in the case of any who believed, and it is not necessary to suppose that they would follow in the case of all. The meaning is, that they would be the result of faith, or of the belief of the gospel. It is true that they were.
We ought to notice, firstly, in these verses, the parting commission which our Lord gives to His apostles . He is addressing them for the last time. He marks out their work until He comes again, in words of wide and deep significance, "Go into all the world, and preach the gospel to every creature." The Lord Jesus would have us know that all the world needs the Gospel. In every quarter of the globe man is the same, sinful, corrupt, and alienated from God.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And these signs shall follow them that believe . . . They shall take up serpents--These two verses also are peculiar to Mark. The Ascension and Triumphant Proclamation of the Gospel Thereafter (Mr 16:19, 20).
We ought to notice, firstly, in these verses, the parting commission which our Lord gives to His apostles . He is addressing them for the last time. He marks out their work until He comes again, in words of wide and deep significance, "Go into all the world, and preach the gospel to every creature." The Lord Jesus would have us know that all the world needs the Gospel. In every quarter of the globe man is the same, sinful, corrupt, and alienated from God. Civilized or uncivilized, in China, or in Africa, he is by nature everywhere the same — without knowledge, without holiness, without faith, and without love. Wherever we see a child of Adam, whatever be his color, we see one whose heart is wicked, and who needs the blood of Christ, the renewing of the Holy Spirit, and reconciliation with God. The Lord Jesus would have us know that the salvation of the Gospel is to be offered freely to all mankind. The glad tidings that "God so loved the world that he gave his only begotten Son," and that "Christ has died for the ungodly," is to be proclaimed freely "to every creature." We are not justified in making any exception in the proclamation. We have no warrant for limiting the offer to the elect. We come short of the fullness of Christ's words, and take away from the breadth of His sayings, if we shrink from telling any one, "God is full of love to you, Christ is willing to save you." "Whoever will, let him take the water of life freely." (Rev. 22:17.) Let us see in these words of Christ, the strongest argument in favor of missionary work, both at home and abroad. Remembering these words, let us be unwearied in trying to do good to the souls of all mankind. If we cannot go to the heathen in China and India, let us seek to enlighten the darkness which we shall easily find within reach of our own door.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

These signs shall follow - Or rather, accompany; this is the proper import of the original word παρακολουθησει, from παρα with, and ακολουθεω, I follow. Them that believe - The believers, as we express it; i.e. the apostles, and all those who in those primitive times were endued with miraculous powers, for the confirmation of the doctrines they preached. In my name - That is, by the authority and influence of the almighty Jesus. Cast out devils - Whose kingdom Jesus Christ was manifested to destroy. Speak with new tongues - This was most literally fulfilled on the day of pentecost, Acts 2:4-19.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 14:12

    Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am going to the Father.

    it leads to

    • Matthew 21:21

      “Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain,…

    • Luke 10:17–19

      The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”

    • Acts 16:18

      She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And…

    • Acts 19:12

      so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.

    • Acts 9:34

      “Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up,

  • Through

    1 Corinthians 12:28

    And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.

    it leads to

    • Ephesians 4:11–13

      And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,

    • Romans 12:6–8

      We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;

    • 1 Corinthians 12:18

      But in fact, God has arranged the members of the body, every one of them, according to His design.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Holy Spirit 2.13.150; Ambrose of Milan, On the Holy Spirit 2.13.151; Apostolic Constitutions, CONSTITUTIONS OF THE HOLY APOSTLES 8.1.1; Bede, On the Gospel of Mark; Cyprian, Seventh Council of Carthage Under Cyprian; Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Gregory the Dialogist, Forty Gospel Homilies, Homily 29; Gregory the Dialogist, Catena Aurea by Aquinas; Irenaeus, Irenaeus Against Heresies Book 2; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Mark.