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mannafest.faith

Mark 16:13

in Mark 16

And they went back and reported it to the rest, but they did not believe them either.

BSB

The same verse in ASV and KJV ▾

ASV

And they went away and told it unto the rest: neither believed they them.

KJV

And they went and told it unto the residue: neither believed they them.

This verse in Mark 16

Commentary

13 notes on this verse

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

(Hom. in Evan. xxix.) That the disciples were slow in believing our Lord's resurrection was not so much a weakness of theirs as it is our strength. For the resurrection itself through their doubts was manifested by many proofs; and whilst we read and acknowledge them, what do we but become firmer through their doubting?

This site's exposition

appeared in a different form

on Mark 16:12-14

Jesus appeared in a different form to two walking in the country, the Emmaus road in brief. Again the report met unbelief, and Jesus rebuked the Eleven for their unbelief and hardness of heart, a hardness Mark has charged since the loaves.

This site's exposition

reported it to the rest

Luke 24:34 seems to differ here. There the Eleven greet these two travellers with the news that the Lord has appeared to Simon. Theophylact takes the rest to mean others beyond the Eleven, and Peter Chrysologus supposes that some present still refused to believe.

The record, by era

The Church Fathers1 voice

A commentator

Peter Chrysologus

Catena Aurea by Aquinas · Written before 450.

proposed

(Chrysologus ubi sup.) There follows, And they went and told it unto the residue, neither believed they them. How are we to understand the words of Mark compared with the account of Luke, that they then said, The Lord hath risen indeed, and hath appeared unto Simon, (Luke 24:34) if we do not suppose that there were some there who would not believe?

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

"And they went and told it unto the residue; neither believed they them." How then does Luke say that they "returned and found the eleven Apostles gathered together, and those who were with them, who said that the Lord is risen indeed" (Luke 24:33–34), whereas …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For he does not say this of the eleven, but of some others, whom He calls the residue.
But in a mystic sense we may understand that faith here labours, leading the active life, but there it reigns secure in the contemplative vision. Here we see His face through a glass, there we shall see the truth face to face, wherefore He was shown to them as they were walking, that is, labouring, in another form. And when it was told, the disciples did not believe, because they saw, like Moses, that which was not enough for them, for he said, show me thyself; (Exod. 33:18. Sept.) forgetting his flesh, he prays in this life for that which we hope for in the life to come.

The Puritans and the Awakening1 voice

And they went and told it unto the residue,.... Upon their return to Jerusalem, which was on the same night, they went to the eleven apostles, and the other disciples that were with them, and related the whole affair to them; how that Jesus had joined them by the way, and discoursed much with them about himself, and expounded the Scriptures on the road; and when they came to the end of their journey, sat down at meat with them, when he was very plainly discerned, and known by them, and then disappeared; see Luk 24:33; neither believed they them.
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Neither believed they them. They suspected that their eyes also deceived them. Now there was a wise providence in it, the proofs of Christ's resurrection were given in thus gradually, and admitted thus cautiously, that so the assurance with which the apostles preached this doctrine afterward, when they ventured their all upon it, might be the more satisfying.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His appearance to the eleven with the commission he gave them to set up his kingdom in the world, and full instructions and credentials in order thereunto,,

The Nineteenth Century3 voices

Let us mark, in these verses, what abundant proof we have that our Lord Jesus Christ really rose again from the dead . In this one passage Mark records no less than three distinct occasions on which He was seen after His resurrection. First, he tells us, our Lord appeared to one witness, Mary Magdalene — then to two witnesses, two disciples walking into the country — and lastly to eleven witnesses, the eleven apostles all assembled together.
Let us mark, in these verses, what abundant proof we have that our Lord Jesus Christ really rose again from the dead . In this one passage Mark records no less than three distinct occasions on which He was seen after His resurrection. First, he tells us, our Lord appeared to one witness, Mary Magdalene — then to two witnesses, two disciples walking into the country — and lastly to eleven witnesses, the eleven apostles all assembled together. Let us remember, in addition to this, that other appearances of our Lord are described by other writers in the New Testament, beside those mentioned by Mark. And then let us not hesitate to believe, that of all the facts of our Lord's history, there is none more thoroughly established than the fact, that He rose from the dead. There is great mercy in this. The resurrection of Christ is one of the foundation-stones of Christianity. It was the seal of the great work that He came on earth to do. It was the crowning proof that the ransom He paid for sinners was accepted, the atonement for sin accomplished, the head of him who had the power of death bruised, and the victory won. It is well to remark how often the resurrection of Christ is referred to by the apostles. "He was delivered for our offences," says Paul, "and was raised again for our justification." (Rom. 4:25.) "He has begotten us again to a living hope," says Peter, "by the resurrection of Jesus Christ from the dead." (1 Peter 1:3.) We ought to thank God that the fact of the resurrection is so clearly established. The Jew, the Gentile, the priests, the Roman guard, the women who went to the tomb, the disciples who were so hesitant to believe, are all witnesses whose testimony cannot be gainsaid. Christ has not only died for us, but has also risen again. To deny it shows far greater credulity than to believe it.
The residue - The remainder. Those who remained at Jerusalem.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 16:31

    Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”

    it leads to

    • 2 Corinthians 4:3

      And even if our gospel is veiled, it is veiled to those who are perishing.

    • Acts 28:23

      So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and…

    • John 11:43–53

      After Jesus had said this, He called out in a loud voice, “Lazarus, come out!”

    • Acts 26:28

      Then Agrippa said to Paul, “Can you persuade me in such a short time to become a Christian?”

  • Through

    John 20:25

    So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put…

    it leads to

    • John 6:30

      So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?

    • Mark 16:11

      And when they heard that Jesus was alive and she had seen Him, they did not believe it.

    • Hebrews 3:18

      And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed?

    • Hebrews 3:12

      See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.