Matthew 2:18

But what, it may be said, hath Rachel to do with Bethlehem? For it saith, "Rachel weeping for her children." And what hath Rama to do with Rachel? Rachel was the mother of Benjamin, and on his death, they buried her in the horse-course that was near this place. The tomb then being near, and the portion pertaining unto Benjamin her infant (for Rama was of the tribe of Benjamin), from the head of the tribe first, and next from the place of her sepulture, He naturally denominates her young children who were massacred. Then to show that the wound that befell her was incurable and cruel, He saith, "she would not be comforted because they are not." Hence again we are taught this, which I mentioned before, never to be confounded when what is happening is contrary to the promise of God. Behold, for instance, when He was come for the salvation of the people, or rather for the salvation of the world, of what kind were His beginnings. His mother, first, in flight; His birth-place is involved in irremediable calamities, and a murder is perpetrated of all murders the bitterest, and there is lamentation and great mourning, and wailings everywhere. But be not troubled for He is wont ever to accomplish His own dispensations by their contraries, affording us from thence a very great demonstration of His power.

Hil. Quaest. N. and N. Test.9. 62: Or, The sons of Benjamin, who were akin to Rachel, were formerly cut off by the other tribes, and so extinct both then and ever after. Then therefore Rachel began to mourn her sons, when she saw those of her sister cut off in such a cause, that they should be heirs of eternal life; for he who has experienced any misfortune, is made more sensible of his losses by the good fortune of aneighbour.

Or, The Church weeps the removal of the saints from this earth, but wishes not to be comforted as though they should return again to the struggles of life, for they are not to be recalled into life. Rachel is well set for a type of the Church, as the word signifies 'a sheep' or 'seeing;' (vid. note i, p. 19.) her whole thought being to fix her eye in contemplation of God; and she is the hundredth sheep that the shepherd layeth on his shoulder.

(Hil. Quæst. N. and V. Test. 9. 62.) Or, The sons of Benjamin, who were akin to Rachel, were formerly cut off by the other tribes, and so extinct both then and ever after. (see Judg. 20.) Then therefore Rachel began to mourn her sons, when she saw those of her sister cut off in such a cause, that they should be heirs of eternal life; for he who has experienced any misfortune, is made more sensible of his losses by the good fortune of a neighbour.

(ord.) She will not be comforted in this present life, for that they are not, but transfers all her hope and comfort to the life to come.

(17) Then was fulfilled what was spoken by the prophet Jeremiah. Having mentioned the slaughter of the infants, the evangelist according to custom now mentions the prophecy foretelling this: (18) A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; …

In Rama was there a voice heard. Rama is a place in Palestine of high elevation, for the name itself means "high." This place fell by lot to the inheritance of the tribe of Benjamin, who was the son of Rachel, and Rachel was buried …

She was buried near this place; and is here beautifully represented risen, as it were out of her grave, and bewailing her lost children. Because they are not - that is, are dead. The preservation of Jesus from this destruction, may be considered as a figure of God's care over his children in their greatest danger.

1 ), and there disposed of them as he pleased, for the sword, or for captivity. Then was the cry in Ramah heard to Bethlehem (for those two cities, the one in Judah's lot, and the other in Benjamin's, were not far asunder); but now the prophecy is again fulfilled in the great sorrow that was for the death of these infants. The scripture was fulfilled, 1.

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Note, Many times those who are nearest to the means, are furthest from the end. The respect paid to Christ by these Gentiles was a happy presage and specimen of what would follow when those who were afar off should be made nigh by Christ. They dealt in arts, curious arts; good scholars should be good Christians, and then they complete their learning when they learn Christ.

In Rama was there a voice heard - These words, quoted from Jer 31:15, were originally spoken concerning the captivity of the ten tribes; but are here elegantly applied to the murder of the innocents at Bethlehem. As if he had said, Bethlehem at this time resembled Rama; for as Rachel might be said to weep over her children, which were slaughtered or gone into captivity; so in Bethlehem, the mothers lamented bitterly their children, because they were slain. The word θρηνος, lamentation is omitted by the Codd. Vatic.

Rachel, the mother of Joseph and Benjamin, was buried in the neighborhood of Bethlehem (Ge 35:19), where her sepulchre is still shown. She is figuratively represented as rising from the tomb and uttering a double lament for the loss of her children--first, by a bitter captivity, and now by a bloody death.

Let us observe in this passage how true it is that the rulers of this world are seldom friendly to the cause of God . The Lord Jesus comes down from heaven to save sinners, and at once we are told that Herod the king seeks to destroy him. Greatness and riches are a perilous possession for the soul. Those who seek to have them know not what they seek. They lead men into many temptations. They are likely to fill the heart with pride, and to chain the affections down to things below.

Let us observe in this passage how true it is that the rulers of this world are seldom friendly to the cause of God . The Lord Jesus comes down from heaven to save sinners, and at once we are told that Herod the king seeks to destroy him. Greatness and riches are a perilous possession for the soul. Those who seek to have them know not what they seek. They lead men into many temptations. They are likely to fill the heart with pride, and to chain the affections down to things below. “Not many mighty; not many noble are called.”“How hardly shall they that have riches enter into the kingdom of God.” ( 1 Corinthians 1:26 ; Mark 10:23 ) Do we envy the rich and great? Does our heart sometimes say, “Oh, that I had their place, and rank, and substance?” Let us beware of giving way to such feelings. The very wealth which we admire may be gradually sinking its possessors down into hell. A little more money might be our ruin. Like Herod, we might run into every excess of wickedness and cruelty. “Take heed and beware of covetousness.” “Be content with such things as ye have.” ( Luke 12:15 ; Hebrews 13:5 ) Do we think that Christ’s cause depends on the power and patronage of princes? We are mistaken. They have seldom done much for the advancement true religion; they have far more frequently been the enemies of the truth. “Put not your trust in princes.” ( Psalm 146:3 ) They who are like Herod are many. They who are like Josiah and Edward the Sixth of England are few. Let us observe for another thing how the Lord Jesus was a “Man of Sorrows,” even from His infancy . Trouble awaits Him as soon as He enters into the world. His life is in danger from Herod’s hatred. His mother and Joseph are obliged to take him away by night, and “flee into Egypt.”It was only a type and figure of all his experience upon earth.

In Rama was there a voice heard - Rama was a small town in the tribe of Benjamin. Rachel was the mother of Benjamin, and was buried near to Bethlehem, Gen 35:16-19. Rama was about 6 miles northwest of Jerusalem, near Bethel, and was some 10 or 12 miles from Bethlehem. The name Rama signifies an eminence, and was given to the town because it was situated on a hill. Rama is commonly supposed to be the same as the Arimarthea of the New Testament the place where Joseph lived who begged the body of Jesus. See Mat 27:57. This is also the same place in which Samuel was born, where he resided, died. and was buried, and where he anointed Saul as king, 1Sa 1:1, 1Sa 1:19; 1Sa 2:11; 1Sa 8:4; 1Sa 19:18; 1Sa 25:1. Mr. King, an American missionary, was at Rama - now called Romba - in 1824; and Mr. Whiting, another American missionary, was there in 1835. Mr. Whiting says: “The situation is exceedingly beautiful. It is about two hours distant from Jerusalem to the northwest, on an eminence commanding a view of a wide extent of beautiful diversified country. Hills, plains, and valleys, highly cultivated fields of wheat and barley, vineyards and oliveyards, are spread out before you as on a map, and numerous villages are scattered here and there over the whole view. To the west and northwest, beyond the hill-country, appears the vast plain of Sharon, and further still you look out upon the great and wide sea. It occurred to me as not improbable that in the days of David and Solomon this place may have been a favorite retreat during the heat of summer, and that here the former may have often struck his sacred lyre. […]