Matthew 9:30

Then the effect: and their eyes were opened. First, therefore, he gives light, and so is fulfilled what is said in John (1:4): "And the life was the light of men," and Isaiah (35:4): "He will come and save us." Finally the charge: And Jesus …

"And Jesus sternly charged them, saying, See that no man know it. But they, when they were departed, spread abroad His fame in all that country." Do you see Christ's humility? They spread abroad His fame in thanksgiving, not out of disobedience. But if in …

"Then touched He their eyes, saying, According to your faith be it unto you. And their eyes were opened." He healed within the house and in private, to show us how to avoid vainglory. In everything He did He taught humility.

And their eyes were opened,.... Some copies read, "immediately"; and so do the Syriac, Persic, and Ethiopic versions: and this was certainly the true and real matter of fact, that as soon as Christ had touched their eyes, and said the above words, their sight was perfectly restored to them; and they had a clear, full, and true sight of objects, as men have, whose vision faculty is in its full strength and rigour, and their eyes open: and Jesus straitly charged them, saying, see that no man know it.

Straitly charged them - He charged them severely, from ενεβριμησατο, from εν, and βριμαομαι, to roar or storm with anger; he charged them, on pain of his displeasure, not to make it as yet public. See the reasons, Mat 8:4.

There are four lessons in this passage which deserve close attention. Let us mark them each in succession. Let us mark in the first place, that strong faith in Christ may sometimes be found where it might least have been expected. Who would have thought that two blind men would have called our Lord the “Son of David?”They could not, of course, have seen the miracles that he did: they could only know him by common report. But the eyes of their understanding were enlightened, if their bodily eyes were dark.

[On this occasion the Members of the regular Congregation left their seats to strangers.) IN OUR own streets we meet, here and there, with a blind beggar, but they swarm in Eastern cities. Opthalmia is the scourge of Egypt and Syria and Volney declares that in Cairo, out of a hundred persons whom he met, 20 were quite blind, 10 had one eye, and 20 others were more or less afflicted in that organ. At the present day everyone is struck with the immense number of the blind in Oriental lands, but things were probably worse in our Savior's times.

I AM not about to expound this incident, nor to draw illustrations from it, but only to direct your attention to one single point in it and that is, its extreme simplicity. There are other cases of blind men and we have various incidents connected with them, such as, in one instance, the making of clay and the sending of the patient to wash at the pool of Siloam and so forth. But here the cure is extremely simple—the men are blind, they cry to Jesus, they come near, they confess their faith and they receive their sight straightway!

There are four lessons in this passage which deserve close attention. Let us mark them each in succession. Let us mark in the first place, that strong faith in Christ may sometimes be found where it might least have been expected. Who would have thought that two blind men would have called our Lord the “Son of David?”They could not, of course, have seen the miracles that he did: they could only know him by common report. But the eyes of their understanding were enlightened, if their bodily eyes were dark. They saw the truth which scribes and Pharisees could not see; they saw that Jesus of Nazareth was the Messiah. They believed that he was able to heal them. An example like this shows us that we must never despair of anyone’s salvation merely because he lives in a position unfavorable to his soul. Grace is stronger than circumstances: the life of religion does not depend merely upon outward advantages. The Holy Spirit can give faith, and keep faith in active exercise, without book-learning, without money, and with scanty means of grace. Without the Holy Ghost a man may know all mysteries, and live in the full blaze of the Gospel, and yet be lost. We shall see many strange sights at the last day. Poor cottagers will be found to have believed in the Son of David, while rich men, full of university learning, will prove to have lived and died, like the Pharisees, in hardened unbelief. Many that are “last will be first, and the first last” ( Matthew Let us mark in the next place, that our Lord Jesus Christ has had great experience of disease and sickness. He “went about all the cities and villages” doing good. He was an eye-witness of all the ills that flesh is heir to; he saw ailments of every kind, sort and description; he was brought in contact with every form of bodily suffering. None were too loathsome for him to attend to: none were too frightful for him to cure.

[On this occasion the Members of the regular Congregation left their seats to strangers.) IN OUR own streets we meet, here and there, with a blind beggar, but they swarm in Eastern cities. Opthalmia is the scourge of Egypt and Syria and Volney declares that in Cairo, out of a hundred persons whom he met, 20 were quite blind, 10 had one eye, and 20 others were more or less afflicted in that organ. At the present day everyone is struck with the immense number of the blind in Oriental lands, but things were probably worse in our Savior's times. We ought to be very grateful that leprosy, opthalmia and certain other forms of disease have been wonderfully held in check among us in modern times, so that the plague which devastated our city 200 years ago is now unknown and our Lock hospitals are no longer crowded with lepers. Blindness is now often prevented, and frequently cured. And it is not, by any means, an evil of such frequent occurrence as to constitute a leading source of the poverty of the country. Because there were so many blind folk in our Savior's day and so many gathered around Him, we very commonly read of His healing the blind. Mercy met misery on its own ground. Where human sorrow was most conspicuous, Divine power was most compassionate. Now, in these days it is a very usual thing for men to be blind spiritually and, therefore, I have great hope that our Lord Jesus will act after His former manner and display His power amid the abounding evil. I trust there are some here at this hour who are longing to obtain spiritual sight, longing especially, like the two blind men in our text, to see Jesus, whom to see is everlasting life! We have come, tonight to speak to those who feel their spiritual blindness and are pining for the light of God—the light of pardon, the light of love and peace, the light of holiness and purity.

I AM not about to expound this incident, nor to draw illustrations from it, but only to direct your attention to one single point in it and that is, its extreme simplicity. There are other cases of blind men and we have various incidents connected with them, such as, in one instance, the making of clay and the sending of the patient to wash at the pool of Siloam and so forth. But here the cure is extremely simple—the men are blind, they cry to Jesus, they come near, they confess their faith and they receive their sight straightway! In many other cases of miracles that were worked by Christ there were circumstances of difficulty. In one case a man is let down through the roof, being borne of four; in a second case a woman comes behind Him in the press and touches the hem of His garment with great effort. We read of another who had been dead four days and there seemed to be a clear impossibility in the way of his ever coming forth from the tomb. But everything is plain sailing here. Here are blind men, conscious of their blindness, confident that Christ can give them sight. They cry to Him, they come to Him, they believe that He is able to open their eyes and they receive their sight at once! You see there was, in their case, these simple elements—a sense of blindness, a desire for sight—then prayer, then coming to Christ, then an open avowal of faith and then the cure. The whole matter lies in a nutshell. There are no details, no points of care and nicety which might suggest anxiety—the whole business is simplicity, itself, and upon that one point I want to dwell at this time. There are cases of conversion which are just as simple as this case of the opening of the eyes of the blind and we are not to doubt the reality of the work of Grace in them because of the remarkable absence of amazing incidents and striking details.

And their eyes were opened - Immediately. That is, their sight was restored: “And Jesus straitly charged them.” He enjoined it on them in the most earnest and solemn manner. See that no man know it - That is, do not make proclamation of this; do not make it your business to tell every man of it; do not go forth as if I wished that you should proclaim this abroad. The injunction could not mean that they should screen the fact that no one “should” know it, for there were witnesses of it, and it would be made known; but they were not to make it a point to proclaim to the world what was done to them. This was in accordance with the usual habit of the Saviour Mat 8:4; Mat 12:16, and also with his own precepts to others Mat 6:1-4.