Matthew 9:21
in Matthew 9She said to herself, “If only I touch His cloak, I will be healed.”
BSB
The same verse in ASV and KJV ▾
ASV
for she said within herself, If I do but touch his garment, I shall be made whole.
KJV
For she said within herself, If I may but touch his garment, I shall be whole.
⋯
This verse in Matthew 9
Commentary
16 notes on this verse(Verse 21) For she said within herself, If I shall touch but his garment, I shall be whole. But Jesus turned him about, and when he saw her, he said, According to the Law, he who touches a woman who is menstruating or has a discharge of blood is unclean (Lev. 20:25). She touches the Lord for this reason, that she may be healed of the defect of blood.
This site's exposition
touched the hem of his garment
on Matthew 9:20-22
A woman with an issue of blood twelve years, ritually unclean by Leviticus 15 for all that time and so barred from ordinary contact, comes behind him rather than face him and touches only the hem of his garment, the tzitzit fringe commanded in Numbers 15:38. Her private reasoning, if I may but touch his garment, I shall be whole, is answered publicly: Jesus turns, names her daughter, and credits her faith rather than the fabric, thy faith hath made thee whole. The bench notes the reversal matching the leper of chapter 8: contact that should have defiled him instead cleanses her, and she is made whole from that hour, the healing dated to the instant of touch.
The record, by era
The Church Fathers3 voices
In which her humility must be praised, that she came not before His face, but behind, and judged herself unworthy to touch the Lord's feet, yea, she touched not His whole garment, but the hem only; for the Lord wore a hem according to the command of the Law. So the Pharisees also wore hems which they made large, and in some they inserted thorns. But the Lord's hem was not made to wound, but to heal, and therefore it follows, For she said within herself, If I can but touch his garment, I shall be made whole. How wonderful her faith, that though she despaired of health from the physicians, on whom notwithstanding she had exhausted her living, she perceived that a heavenly Physician was at hand, and therefore bent her whole soul on Him; whence she deserved to be healed; But Jesus turning and seeing her, said, Be of good cheer, daughter, thy faith hath made thee whole.
A commentator
John ChrysostomHomily on the Gospel of Matthew 31 · Written in the 5th century.
proposed
Wherefore did she not approach Him boldly? She was ashamed on account of her affliction, accounting herself to be unclean. For if the menstruous woman was judged not to be clean, much more would she have the same thought, who was afflicted with such a disease; since in fact that complaint was under the law accounted a great uncleanness. Therefore she lies hidden, and conceals herself. For neither had she as yet the proper and correct opinion concerning Him: else she would not have thought to be concealed. And this is the first woman that came unto Him in public, having heard of course that He heals women also, and that He is on His way to the little daughter that was dead. And she durst not invite him to her house, although she was wealthy; nay, neither did she approach publicly, but secretly with faith she touched His garments. For she did not doubt, nor say in herself, "Shall I indeed be delivered from the disease? shall I indeed fail of deliverance?" But confident of her health, she so approached Him. "For she said," we read, "in herself, If I may only touch His garment, I shall be whole." Yea, for she saw out of what manner of house He was come, that of the publicans, and who they were that followed Him, sinners and publicans; and all these things made her to be of good hope.
Herein is to be observed the marvellous virtue of the Lord, that the power that dwelt in His body should give healing to things perishable, and the heavenly energy extended even through the hems of His garments; for God is not comprehensible that He should be shut in by a body. For His taking a body unto Him did not confine His power, but His power took upon it a frail body for our redemption.
The Medieval Church2 voices
(part. e Beda.) Or; The ruler of the synagogue signifies Moses; he is named Jairus, 'illuminating,' or, 'that shall illuminate,' because he received the words of life to give to us, and by them enlightens all, being himself enlightened by the Holy Spirit. The daughter of the ruler, that is, the synagogue itself, being as it were in the twelfth year of its age, that is, in the season of puberty, when it should have borne spiritual progeny to God, fell into the sickness of error. While then the Word of God is hastening to this ruler's daughter to make whole the sons of Israel, a holy Church is gathered from among the Gentiles, which while it was perishing by inward corruption, received by faith that healing that was prepared for others. It should be noted, that the ruler's daughter was twelve years old, and this woman had been twelve years afflicted; thus she had begun to be diseased at the very time the other was born; so in one and the same age the synagogue had its birth among the Patriarchs, and the nations without began to be polluted with the pest of idolatry. For the issue of blood may be taken in two ways, either for the pollution of idolatry, or for obedience to the pleasures of flesh and blood. Thus as long as the synagogue flourished, the Church languished; the falling away of the first was made the salvation of the Gentiles. Also the Church draws nigh and touches the Lord, when it approaches Him in faith. She believed, spake her belief, and touched, for by these three things, faith, word, and deed, all salvation is gained. She came behind Him, as He spake, If any one serve me, let him follow me; (John 12:26.) or because, not having seen the Lord present in the flesh, when the sacraments of His incarnation were fulfilled, she came at length to the grace of the knowledge of Him. […]
For she said within herself, "If I only touch his garment, I shall be made well." Hilary says: "The power of Christ is great, because it was not only in the soul, but it flowed into the body and from the body into his garments." …
9 more voices on this verse
The Medieval Church1 voice
"And, behold, a woman, who was diseased with an issue of blood twelve years, came behind Him, and touched the hem of His garment. For she said within herself, If I may but touch His garment, I shall be whole. But Jesus turned Him about, …
The Puritans and the Awakening1 voice
For she said within herself,.... That is, she thought within herself, she reasoned the matter in her mind, she concluded upon it, and firmly believed it; being strongly impressed and influenced by the Spirit of God, and encouraged by instances of cures she had heard were performed by persons only touching him; see Luk 6:19 if I may but touch his garment.
The Nineteenth Century7 voices
She said within herself, If I may but touch his garment - Her disorder was of that delicate nature that modesty forbade her to make any public acknowledgment of it; and therefore she endeavored to transact the whole business in private. Besides, the touch of such a person was by the law reputed unclean. By faith in Christ Jesus, little things are often rendered efficacious to our salvation. What more simple than a morsel of bread, and a few drops of wine, in the Lord’s Supper!
THE woman in the narrative was fully persuaded that if she did but touch our Lord's garment, she would be made whole. What she had heard and seen concerning Jesus made her sure of His superabundant power to heal the sick. A touch would do it. Yes, even a touch of His clothes. Her one and only question was, might she touch Him? Could she touch Him? She would surely be healed if she could touch, but was this allowable? Was this possible? I know that multitudes of sin-sick men and women are vexed with this same question.
Let us mark, in this passage, the gracious name by which the Lord Jesus speaks of himself. He calls himself “the bridegroom” What the bridegroom is to the bride, the Lord Jesus is to the souls of all who believe in him. He loves them with a deep and everlasting love. He takes them into union with himself: they are “one with Christ and Christ in them.”
Let us mark, in this passage, the gracious name by which the Lord Jesus speaks of himself. He calls himself “the bridegroom” What the bridegroom is to the bride, the Lord Jesus is to the souls of all who believe in him. He loves them with a deep and everlasting love. He takes them into union with himself: they are “one with Christ and Christ in them.” He pays all their debts to God; he supplies all their daily needs; he sympathizes with them in all their troubles; he bears with all their infirmities, and does not reject them for a few weaknesses. He regards them as part of himself: those that persecute and injure them are persecuting him. The glory that he has received from his Father they will one day share with him, and where he is, there shall they be. Such are the privileges of all true Christians, they are the Lamb’s wife ( 19:7 ). Such is the portion to which faith admits us. By it God joins our poor sinful souls to one precious Husband; and those whom thus joins together shall never be put asunder. Blessed indeed are they that believe. Let us mark in the next place, what a wise principle the Lord Jesus lays down for the treatment of young disciples. There were some who found fault with our Lord’s followers because they did not fast as John the Baptist’s disciples did. Our Lord defends his disciples with an argument full of deep wisdom. He shows that there would want of fitness in their fasting so long as he, their Bridegroom, was with them. But he does not stop there. He goes on to show, by two parables, that young beginners in the school of Christianity must be dealt with gently. They must be taught as they are able to bear: they must not be expected to receive everything at once. To neglect this rule would be as unwise as to “put new wine into old bottles” piece of new cloth to an old garment.”
THE woman in the narrative was fully persuaded that if she did but touch our Lord's garment, she would be made whole. What she had heard and seen concerning Jesus made her sure of His superabundant power to heal the sick. A touch would do it. Yes, even a touch of His clothes. Her one and only question was, might she touch Him? Could she touch Him? She would surely be healed if she could touch, but was this allowable? Was this possible? I know that multitudes of sin-sick men and women are vexed with this same question. Oh that I could help them over the difficulty! May the Holy Spirit, the Comforter, aid me! This poor diseased woman did not utter this, "if," of hers with her lips. Perhaps if she had, it might not have troubled her so much, for a silent doubt usually eats right into the heart. You have heard of the Spartan boy who had hidden a fox in his bosom and allowed it to eat into his vitals before he would admit it—beware of having a doubt hidden away in your heart gnawing and tearing! If you are even, now, suffering from, "If I may, if I may," reveal the trouble to some tender Christian friend and you may soon escape from it. But the sufferer now before us had the courage to put the question to a practical issue—she tried whether she might or not. She had the good sense, the Grace-given wisdom, not to wait until she had solved that question in her mind, but she went and solved it, as a matter of fact, whether she might or not—she went and actually touched the hem of the garment of the Savior—and she was made perfectly whole! Oh that those I am now addressing would have the bravery and the earnestness to do the same! Oh that they would, at once, put the disturbing question to a practical test! There can be but one result, for as many as touched Him were made perfectly whole. Now, I know that souls are going to be saved tonight.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3020: “Good Cheer From Grace Received” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
trembling, and falling down before Him, she declared unto Him before all the people for what cause she had touched Him, and how she was healed immediately. And He said unto her, Daughter, be of good comfort: your faith has made you whole: go in peace." Luke 8:42-48 [Other Sermons by Mr. Spurgeon, upon this Miracle, published in the Metropolitan Tabernacle Pulpit, are as follows—No. 1809, Volume 30— MAY I?; No. 2018, Volume 34—CURED AT LAST and No. 2019, Volume 34—SHE WAS NOT HID.]
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3020: “Good Cheer From Grace Received” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
trembling, and falling down before Him, she declared unto Him before all the people for what cause she had touched Him, and how she was healed immediately. And He said unto her, Daughter, be of good comfort: your faith has made you whole: go in peace." Luke 8:42-48 [Other Sermons by Mr. Spurgeon, upon this Miracle, published in the Metropolitan Tabernacle Pulpit, are as follows—No. 1809, Volume 30— MAY I?; No. 2018, Volume 34—CURED AT LAST and No. 2019, Volume 34—SHE WAS NOT HID.] THE words of good cheer which our Savior spoke to this woman were not given to her while she was coming to Him, for that would have been premature. She had not avowed her desire to be healed. She had uttered no prayer. She had actually as yet sought nothing at the Savior's hands and, therefore, she had not reached the stage at which comfort is fitting. She does not appear to have required comfort in taking her first step—she was resolved upon that and she took it without fail. It is one of the most unwise things under Heaven to comfort people who do not require it. When we are dealing with enquirers, our love may bring them loss if we offer them words of cheer when they need admonition or rebuke. Any comfort which keeps a soul short of Christ is dangerous. A sinner's main business is to get to Jesus, to exercise personal faith in the personal Savior—and we have no right to a gleam of comfort until we have heartily and honestly trusted in Christ. If encouragements to believe are used as a sort of halfway house to rest in before actually believing, they are mischievously used and may ruin our souls! This afflicted woman did not require to be cheered so soon, for she had such confidence in Christ and such a resolve to put her confidence to the test, that difficulties could not hinder her, nor crowds keep her back.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἔλεγεν | elegen | She was saying | G3004 → | 1325 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐν | en | within | G1722 → | 2738 times |
| ἑαυτῇ· | he'autea | herself; | G1438 → | 322 times |
| ἐὰν | ean | If | G1437 → | 352 times |
| μόνον | monon | only | G3441 → | 110 times |
| ἅψωμαι | hapsomai | I shall touch | G681 → | 39 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| ἱματίου | himatiou | garment | G2440 → | 60 times |
| αὐτοῦ, | autou | of Him, | G846 → | 5565 times |
| σωθήσομαι.¶ | sothesomai | I will be healed. | G4982 → | 105 times |
ἔλεγενShe was saying
elegenG3004 →1325 times
γὰρfor
garG1063 →1039 times
ἐνwithin
enG1722 →2738 times
ἑαυτῇ·herself;
he'auteaG1438 →322 times
ἐὰνIf
eanG1437 →352 times
μόνονonly
mononG3441 →110 times
ἅψωμαιI shall touch
hapsomaiG681 →39 times
τοῦthe
touG3588 →19766 times
ἱματίουgarment
himatiouG2440 →60 times
αὐτοῦ,of Him,
autouG846 →5565 times
σωθήσομαι.¶I will be healed.
sothesomaiG4982 →105 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
4 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 19:12so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
it leads to
- Acts 5:15
As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.
- 2 Kings 13:20–21
And Elisha died and was buried. Now the Moabite raiders used to come into the land every spring.
- Mark 16:17
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;
- 2 Kings 4:29–31
So Elisha said to Gehazi, “Tie up your garment, take my staff in your hand, and go! If you meet anyone, do not greet him, and if anyone greets you, do not answer him.…
- Acts 5:15
Where this verse is studied
About Matthew

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1809: “May I?” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3020: “Good Cheer From Grace Received” (lightly modernized text, CCEL edition); Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 31; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Rabanus Maurus, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
