Matthew 2:8
in Matthew 2And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
BSB
The same verse in ASV and KJV ▾
ASV
And he sent them to Bethlehem, and said, Go and search out exactly concerning the young child; and when ye have found him, bring me word, that I also may come and worship him.
KJV
And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
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This verse in Matthew 2
Commentary
21 notes on this verseHerod treats the magi as ambassadors. For after a certain manner, they had come to the King of Israel in order to intercede that there might be peace between them and the Israelites. They hoped that, for Gentiles and Jews alike, there might be "one fold, one shepherd."
This site's exposition
privily called the wise men
on Matthew 2:7-8
Herod privily called the wise men, and the secrecy is the tell: a public inquiry would have sent the Sanhedrin to Bethlehem with him, so he splits the witnesses, dates the star in private, and dresses murder as devotion with that I may come and worship him also. The commentators read his diligent enquiry beside verse 16, where the same word returns as the measure of the massacre, two years old and under according to the time he had diligently enquired. The chapter runs on the contrast of the three responses to the born King: the magi worship, Herod plots, the scribes do nothing.
The record, by era
The Church Fathers5 voices
The Magi obeyed the King so far as to seek the Lord, but not to return to Herod. Like in this to good hearers; the good they hear from wicked preachers, that they do; but do not imitate their evil lives.
Verse 2. "Wherefore the king commanded that the soothsayers, the magi, the charmers, and the Chaldeans show the king his dream. And when they came, they stood in the presence of the king." Those whom we have translated as "soothsayers" (harioli) others have rendered as epaoidoi, that is, "enchanters." Well then, it seems to me that enchanters are people who perform a thing by means of words; magi are those who pursue individual lines of philosophic enquiry; charmers are those who employ blood and animal sacrifices and often have contact with corpses. Furthermore the term "astrologers" among the Chaldeans signifies, I believe, what the common people call mathematicians. But common usage and ordinary conversation understands the term magi as wicked enchanters . Yet they were regarded differently among their own nation, inasmuch as they were the philosophers of the Chaldeans, and even the kings and princes of this same nation do all they can to acquire a knowledge of this science. Wherefore also it was they who first at the nativity of our Lord and Savior learned of his birth, and who came to holy Bethlehem and adored the child, under the guidance of the star which shone above them (Matthew 2:1-12).
To induce them to do this, he put on the colour of devotion, beneath which he whetted the sword, hiding the malice of his heart under colour of humility. Such is the manner of the malicious, when they would hurt any one in secret, they feign meekness and affection.
Having therefore called them, he saith, "Go and search diligently for the young Child; and when ye have found Him, bring me word again, that I may come and worship Him also." Seest thou his extreme folly? Why, if thou sayest these things in sincerity, wherefore dost thou inquire privily? But if intending to plot against Him, how is it thou dost not perceive, that from the fact of their being asked secretly the wise men will be able to perceive thy craft? But as I have already said, a soul taken captive by any wickedness becomes more utterly senseless than any thing. And he said not, "go and learn concerning the King," but "concerning the young Child;" for he could not even endure to call Him by the name of His dominion. But the wise men perceive nothing of this, by reason of their exceeding reverence (for they never could have expected that he could have gone on to so great wickedness, and would have attempted to form plots against a dispensation so marvellous): and they depart suspecting none of these things, but from what was in themselves auguring all that would be in the rest of mankind.
"Go and search diligently for the child, and when you have found him bring me word." Appropriately did Herod say, "Bring me word," for the one who hastens to come to Christ always brings a word of renunciation to the devil. When the priest says …
14 more voices on this verse
The Medieval Church5 voices
He requests that it be reported back to him where the child might be found; he pretends that he wishes to adore him, so that he might destroy him (as if he could find him). But how great is human malice against the counsel of divinity? For it is written: There is no wisdom, there is no prudence, there is no counsel against the Lord. By his character, who else is signified but hypocrites, who, while they seek falsely, never deserve to find the Lord?
(Hom. in Ev. i. 10. 3.) He feigns a wish of worshipping Him only that he may discover Him, and put Him to death.
(8) He announces the place at he sent them to Bethlehem. He asks them to make inquiry at Go and search diligently. He tells them to do two things, and in order that they do them, he adds a third. As to the first he …
(non occ.) According to others, the star was first seen on the day of the nativity, and having accomplished its end, ceased to be. Thus Fulgentius says, "The Boy at His birth created a new star." (Serm. de Epiph.) Though they now knew both time and place, he still would not have them ignorant of the person of the Child, Go, he says, and enquire diligently of the young Child; a commission they would have executed even if he had not commanded it.
And he sent them to Bethlehem, and said, Go and search diligently for the Child. He did not say, "search for the king" but "search for the Child," for he could not endure even to utter Christ's name. From this it is clear that he …
The Puritans and the Awakening3 voices
Herod was now an old man, and had reigned thirty-five years; this king was but newly born, and not likely to enterprise any thing considerable for many years; yet Herod is jealous of him.
As the queen of the south, so the wise men of the east, will rise up in judgment against the men of that generation, and of this too, and will condemn them; for they came from a far country, to worship Christ; while the Jews, his kinsmen, would not stir a step, would not go to the next town to bid him welcome.
And he sent them to Bethlehem,.... Having got out of them all that he could, and was for his purpose, he informs them of the place where they might find the person they came to inquire after, according to the account of it which the chief priests and scribes had given him; and then sends them away to Bethlehem, where Christ, according to prophecy, was to be born, and now was born.
The Nineteenth Century5 voices
That I may come and worship him also - See Mat 2:2, and on Gen 17:3 (note), and Exo 4:31 (note). What exquisite hypocrisy was here! he only wished to find out the child that he might murder him; but see how that God who searches the heart prevents the designs of wicked men from being accomplished!
It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came “from the east.” Whether they were Chaldeans or Arabians we cannot say. Whether they learned to expect Christ from the ten tribes who went into captivity, or from the prophecies of Daniel, we do not know. It matters little who they were. The point which concerns us most is the rich instruction which their history conveys.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And he sent them to Bethlehem, and said, Go and search diligently--"Search out carefully." for the young child; and when ye have found him, bring me word again, that I may come and worship him also--The cunning and bloody hypocrite!
quarantine:scripture (2026-07-29) — scripture-overlap:88%@v6-8
It is not known who these wise men were. Their names and dwelling-place are alike kept back from us. We are only told that they came “from the east.” Whether they were Chaldeans or Arabians we cannot say. Whether they learned to expect Christ from the ten tribes who went into captivity, or from the prophecies of Daniel, we do not know. It matters little who they were. The point which concerns us most is the rich instruction which their history conveys. These verses show us that there may be true servants of God in places where we should not expect to find them . The Lord Jesus has many “hidden ones,” like these wise men. Their history on earth may be as little known as that of Melchizedek, and Jethro and Job. But their names are in the book of life, and they will be found with Christ in the day of his appearing. It is well to remember this. We must not look round the earth and say hastily, “All is barren.” The grace of God is not tied to places and families. The Holy Ghost can lead souls to Christ without the help of any outward means. Men may be born in dark places of the earth, like these wise men, and yet like them be made “wise unto salvation.” There are some traveling to heaven at this moment, of whom the Church and the world know nothing. They flourish in secret places like the “lily among thorns,” and seem to “waste their sweetness on the desert air.” But Christ loves them, and they love Christ. These verses show us, secondly, that it is not always those who have most religious privileges who give Christ most honour . We might have thought that the scribes and Pharisees would have been the first to hasten to Bethlehem, on the slightest rumor that the Saviour was born. But it was not so. A few unknown strangers from a distant land were the first, except the shepherds mentioned by St. Luke, to rejoice at his birth.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Go, and search diligently ... - Herod took all possible means to obtain accurate information respecting the child, that he might be sure of destroying him. He not only ascertained the probable time of his birth, and the place where he would be born, but he sent the wise men that they might actually see him, and bring him word. All this might have looked suspicious if he had not clothed it with the appearance of religion. He said to them, therefore, that he did it that he might go and worship him also. From this we may learn, 1. That wicked people often cloak their evil designs under the appearance of religion. They attempt to deceive those who are really good, and to make them suppose that they have the same design. 2. Wicked people often attempt to make use of the pious to advance their evil purposes. Men like Herod will stop at nothing if they can carry out their ends. They endeavor to deceive the simple, to allure the unsuspecting, and to beguile the weak, in order to accomplish their own purposes of wickedness. 3. The plans of wicked people are often well laid. Those plans occupy a long time. Such people make diligent inquiry, and all of it has the appearance of religion. But God sees through the design; and though people are deceived, yet God cannot be fooled, Pro 15:3.
Modern Voices1 voice
A commentator
G.K. Chesterton1874–1936
The Everlasting Man, Part II Ch. 1 "The God in the Cave" (1925)
That truth that is tradition has wisely remembered them almost as unknown quantities, as mysterious as their mysterious and melodious names: Melchior, Caspar, Balthazar.
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| πέμψας | pempsas | having sent | G3992 → | 79 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Βηθλέεμ | bethleem | Bethlehem | G965 → | 8 times |
| εἶπεν· | eipen | he said; | G2036 → | 925 times |
| πορευθέντες | poreuthentes | Having gone | G4198 → | 147 times |
| ἐξετάσατε | exetasate | do search | G1833 → | |
| ἀκριβῶς | akribos | carefully | G199 → | |
| περὶ | peri | for | G4012 → | 332 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| παιδίου. | paidiou | Child. | G3813 → | 51 times |
| ἐπὰν | epan | when | G1875 → | |
| δὲ | de | then | G1161 → | 2765 times |
| εὕρητε, | heurete | You may have found [Him], | G2147 → | 175 times |
| ἀπαγγείλατέ | apangeilate | do bring word back | G518 → | 43 times |
| μοι | moi | to me | G3165 → | 1936 times |
| ὅπως | hopos | so that | G3704 → | 52 times |
| κἀγὼ | kago | I myself also | G1473 →G2532 → | 839 times |
| ἐλθὼν | elthon | having come | G2064 → | 628 times |
| προσκυνήσω | proskuneso | may worship | G4352 → | 60 times |
| αὐτῷ.¶ | auto | Him. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
πέμψαςhaving sent
pempsasG3992 →79 times
αὐτοὺςthem
autousG846 →5565 times
εἰςto
eisG1519 →1755 times
ΒηθλέεμBethlehem
bethleemG965 →8 times
εἶπεν·he said;
eipenG2036 →925 times
πορευθέντεςHaving gone
poreuthentesG4198 →147 times
ἐξετάσατεdo search
exetasateG1833 →
ἀκριβῶςcarefully
akribosG199 →
περὶfor
periG4012 →332 times
τοῦthe
touG3588 →19766 times
παιδίου.Child.
paidiouG3813 →51 times
ἐπὰνwhen
epanG1875 →
δὲthen
deG1161 →2765 times
εὕρητε,You may have found [Him],
heureteG2147 →175 times
ἀπαγγείλατέdo bring word back
apangeilateG518 →43 times
μοιto me
moiG3165 →1936 times
ὅπωςso that
hoposG3704 →52 times
κἀγὼI myself also
ἐλθὼνhaving come
elthonG2064 →628 times
προσκυνήσωmay worship
proskunesoG4352 →60 times
αὐτῷ.¶Him.
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Kings 19:2So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I do not make your life like the lives of those…
it leads to
- 2 Kings 6:31
He announced, “May God punish me, and ever so severely, if the head of Elisha son of Shaphat remains on his shoulders through this day!”
- 1 Kings 20:10
Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.”
- Ruth 1:17
Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”
- Daniel 3:15
Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I…
- Proverbs 27:1
Do not boast about tomorrow, for you do not know what a day may bring.
- 2 Kings 6:31
Where this verse is studied
On this page
About Matthew

Who and where
1 name in this verse with a page on the site.
This page draws on 19 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Alexandria, FRAGMENT 10; G.K. Chesterton, The Everlasting Man, Part II Ch. 1 "The God in the Cave"; Glossa Ordinaria, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 10; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWO; John Chrysostom, Homily on the Gospel of Matthew 7; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, SERMONS 158.8-9; Pseudo-Chrysostom, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
