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mannafest.faith

Malachi 3:7

in Malachi 3

Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’

BSB

The same verse in ASV and KJV

ASV

From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?

KJV

Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?

This verse in Malachi 3

Commentary

9 notes on this verse
Even from the days of your fathers - Back to those days and from them ye are gone away from My ordinances. “I am not changed from good; ye are not changed from evil. I am unchangeable in holiness; ye are unchangeable in perversity.” Return unto Me - The beginning of our return is from the preventing grace of God.

This site's exposition

For I am the Lord, I change not

on Malachi 3:6-7

For I am the Lord, I change not is among the clearest statements of divine immutability in the Old Testament, and the commentators read it as the reason the previous verse's judgment does not simply end Israel outright, therefore ye sons of Jacob are not consumed. The same unchanging character that judges also preserves, the Lord's faithfulness to his own covenant outlasting the nation's repeated unfaithfulness to it. Return unto me, and I will return unto you renews an offer the people answer, as through the whole book, with another skeptical question, Wherein shall we return?

The record, by era

The Church Fathers2 voices

A commentator

Cyprian

Treatise IX. On the Advantage of Patience 9:4 · Written before 258.

proposed

And while God is provoked with frequent and continual offenses, he softens his indignation, and in his patience waits for the day of retribution, once for all determined. And although he has revenge in his power, he prefers to keep patience for a long while. [He bears], that is to say, mercifully, and puts off, so that, if it might be possible, the long-protracted mischief may at some time be changed, and humanity, involved in the contagion of errors and crimes, may even though late be converted to God, as he himself warns and says, "I do not will the death of him that dies, so much as that he may return and live." And again, " 'Return unto me,' says the Lord."

A commentator

Jerome

Commentary on Malachi · Written before 420.

proposed

(Verse 7 and following) Return to me, and I will return to you, says the Lord of hosts. But you say, 'How shall we return?' Will man rob God? Yet you are robbing me. But you say, 'How have we robbed you?' In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house.

The Medieval Church1 voice

A commentator

Isaac of Nineveh

ASCETICAL HOMILES 5:76-77 · Written before 700.

proposed

On account of its great intensity, this reflection is sometimes mingled with wonder. For the heart of those who see the Lord will rejoice. Seek the Lord, O sinners, and be strengthened in your thoughts because of hope. And seek his face through repentance at …

The Puritans and the Awakening2 voices

Even from the days of your fathers ye are gone away from mine ordinances,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(3.) They are so firmly resolved to go on in sin that they will find a thousand foolish frivolous excuses to shift off their repentance, and turn away the calls that are given them to repent. They seem to speak only as those that wanted something to say; it is a mere evasion, a banter upon the prophet, and a challenge to him to descend to particulars.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Reproof for the non-payment of tithes and offerings, which is the cause of their national calamities, and promise of prosperity on their paying them. from . . . days of your fathers--Ye live as your fathers did when they brought on themselves the Babylonian captivity, and ye wish to follow in their steps.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Gone away from mine ordinances - Never acting according to their spirit and design. Return unto me - There is still space to repent. Wherein shall we return? - Their consciences were seared, and they knew not that they were sinners.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְמִימֵ֨י<to> from [the] days of

    lemimeiH31172304 times

  • אֲבֹתֵיכֶ֜םancestors your

    ʾavoteikhemH11212 times

  • סַרְתֶּ֤םyou have turned aside

    sartemH5493

  • מֵֽחֻקַּי֙from statutes my

    mechukaiH2706

  • וְלֹ֣אand not

    velo'H38085168 times

  • שְׁמַרְתֶּ֔םyou have kept [them]

    shemartemH8104468 times

  • שׁ֤וּבוּreturn

    shuvuH77251056 times

  • אֵלַי֙to me

    ʾelaiH4135510 times

  • וְאָשׁ֣וּבָהso let me return

    veashuvahH77251056 times

  • אֲלֵיכֶ֔םto you

    ʾaleikhemH4135510 times

  • אָמַ֖רhe says

    ʾamarH5595305 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • צְבָא֑וֹתof hosts

    tzevaotH6635485 times

  • וַאֲמַרְתֶּ֖םand you say

    vaamartemH5595305 times

  • בַּמֶּ֥ה<in> how?

    bamehH4100752 times

  • נָשֽׁוּב׃will we return

    nashuvH77251056 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 4:8

    Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    it leads to

    • Psalms 145:18

      The LORD is near to all who call on Him, to all who call out to Him in truth.

    • Hebrews 10:22

      let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.

    • Zechariah 1:3

      So tell the people that this is what the LORD of Hosts says: ‘Return to Me, declares the LORD of Hosts, and I will return to you, says the LORD of Hosts.’

    • Isaiah 55:6–7

      Seek the LORD while He may be found; call on Him while He is near.

    • 2 Chronicles 15:2

      So he went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him,…

  • Through

    Romans 10:21

    But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”

    it leads to

    • Isaiah 65:2–5

      All day long I have held out My hands to an obstinate people who walk in the wrong path, who follow their own imaginations,

  • Through

    Romans 10:3

    Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.

    it leads to

    • Luke 16:15

      So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

    • Philippians 3:9

      and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.

Where this verse is studied

About Malachi

Ezra Reads the Law to the People, Gustave Doré, 1866. Public domain.
Ezra Reads the Law to the People, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Cyprian, Treatise IX. On the Advantage of Patience 9:4; Isaac of Nineveh, ASCETICAL HOMILES 5:76-77; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Malachi; John Calvin, Commentaries on the Twelve Minor Prophets; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.