Luke 21:33

Heaven and earth will pass away, but my words will not pass away. We must understand that the heaven which will pass away is not the ethereal or sidereal, but the airy heaven, from which both the birds of heaven and the clouds of heaven …

But by the heaven which shall pass away we must understand not the æthereal or the starry heaven, but the air from which the birds are named "of heaven." But if the earth shall pass away, how does Ecclesiastes say, The earth standeth for ever? (Ecc. 1:4.) Plainly then the heaven and earth in the fashion which they now have shall pass away, but in essence subsist eternally.

Since He said that there would be commotions and wars, and changes both in the elements and in things themselves, lest anyone should come to think that perhaps Christianity too might someday be overthrown, He says: no! this generation, that is, the generation of Christians, …

The subject of this portion of our Lord's great prophecy, is His own second coming to judge the world. The strong expressions of the passage appear inapplicable to any event less important than this. To confine the words before us, to the taking of Jerusalem by the Romans, in an unnatural straining of Scripture language. We see, firstly, in this passage — how terrible will be the circumstances accompanying the second coming of Christ. Our Lord tells us that "there will be signs in the sun, moon and stars.

The subject of this portion of our Lord's great prophecy, is His own second coming to judge the world. The strong expressions of the passage appear inapplicable to any event less important than this. To confine the words before us, to the taking of Jerusalem by the Romans, in an unnatural straining of Scripture language. We see, firstly, in this passage — how terrible will be the circumstances accompanying the second coming of Christ. Our Lord tells us that "there will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. At that time they will see the Son of Man coming in a cloud with power and great glory." This is a singularly solemn picture. It may not be easy perhaps to attach a precise meaning to every part of it. One thing however, is abundantly plain. The second coming of Christ will be attended by everything which can make it alarming to the senses and heart of man. If the giving of the law at Sinai was so terrible that even Moses said, "I exceedingly fear and tremble" — then the return of Christ when He comes to earth in power and great glory, shall be much more terrible. If the hardy Roman soldiers "became as dead men," when an angel rolled the stone away and Christ rose again — then how much greater will the terror be when Christ shall return to judge the world. No wonder that Paul said, "Knowing the terrors of the Lord, we persuade men." (Hebrews 12:21; Matthew 28:4; 2 Corinthians 5:11.) The thoughtless and impenitent man may well tremble, when he hears of this second coming of Christ. What will he do when worldly business is suddenly stopped, and the precious things of the world are made worthless?

LAST Lord's-Day morning I preached upon the perpetuity of the Law of God, [Sermon #1660, Volume 28— The Perpetuity of the Law of God] basing my remarks upon our Lord's words, "For verily I say unto you, Till Heaven and earth pass, one jot or one tittle shall in no wise pass from the Law till all is fulfilled." Tonight, I am not going to speak of the Law, but of the Gospel. And, by the term, "the Gospel," I mean the summary of all that our Lord Jesus Christ spoke when He was here below.

LAST Lord's-Day morning I preached upon the perpetuity of the Law of God, [Sermon #1660, Volume 28— The Perpetuity of the Law of God] basing my remarks upon our Lord's words, "For verily I say unto you, Till Heaven and earth pass, one jot or one tittle shall in no wise pass from the Law till all is fulfilled." Tonight, I am not going to speak of the Law, but of the Gospel. And, by the term, "the Gospel," I mean the summary of all that our Lord Jesus Christ spoke when He was here below. Of that Gospel it may be said, as He, Himself, said of the Law, that not one jot or tittle of it shall pass away till all is fulfilled. The Gospel of Christ is not merely the Gospel of yesterday, but, like Christ Himself, it is "the same yesterday, and today, and forever." It is not a Gospel simply for this age, or for some other age, a Gospel which shall, by-and-by, be worn out and cast aside. But when yon blue heavens shall be folded up, like a worn-out vestment, the Gospel shall still be as powerful as ever. "Heaven and earth shall pass away," says our Lord, "but My Words shall not pass away." I. Without further preface, I remark, first, that THE WORDS OF JESUS MUST STAND, COME WHAT MAY. If you accept the testimony of Christ concerning His own Words—and you who are His followers will not question anything that He says—then this is certain, that the Words of Jesus must stand forever, come what may. The major change of Heaven and earth passing away includes all lesser changes, but whatever alteration may come before the last great change, Christ's Words shall still stand The world gets more civilized—so I am told, though, when I read the newspapers, I am not quite sure of it.