Luke 14:10
in Luke 14But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
BSB
The same verse in ASV and KJV ▾
ASV
But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee.
KJV
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
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This verse in Luke 14
Commentary
22 notes on this verse(in reg. fus. ad inter. 12.) To take then the lowest place at a feast, according to our Lord's command, is becoming to every man, but again to rush contentiously after this is to be condemned as a breach of order and cause of tumult; and a strife raised about it, will place you on a level with those who dispute concerning the highest place. Wherefore, as our Lord here says, it becomes him who makes the feast to arrange the order of sitting down.
This site's exposition
sit in the last place
on Luke 14:10-11
Sitting in the last place lets the host say, Friend, move up to a better place, so honor is given instead of claimed. The point reaches past table manners to the reversal that runs through the whole Gospel.
The record, by era
The Church Fathers4 voices
For if a man wishes not to be set before others, he obtains this honour according to the divine word. As it follows; That when he that bade thee cometh, he may say unto thee, Friend, go up higher. In these words He does not harshly chide, but gently admonishes; for a word of advice is enough for the wise. And thus for their humility men are crowned with honours; as it follows, Then shall thou have worship.
A commentator
Cyril of AlexandriaCommentary on the Gospel of Luke, Sermon 102 · Written before 444.
proposed
But the modest and praiseworthy man, who might without fear of blame have claimed the dignity of sitting among the foremost, seeks it not, but yields to others what might be called his own, that he may not even seem to be overcome by vainglory; and such an one shall receive honour as his due: for he shall hear, He says, him who bade him say, "Come up hither." A modest mind therefore is a great and surpassing good: for it delivers those who possess it from blame and contempt, and from the charge of vaingloriousness.
(non occ.) And so the seeker of honour obtained not that which he coveted, but suffered a defeat, and busying himself how he might be loaded with honours, is treated with dishonour. And because nothing is of so much worth as modesty, He leads His hearer to the opposite of this seeking; not only forbidding him to seek the highest place, but bidding him search for the lowest. As it follows; But when thou art bidden, go and sit down in the lowest room.
Then, Christ teaches humility. At the feast, Christ gently opposes the longing for a better seat, so that the humanity of persuasion excludes the harshness of coercion, reason promotes the effect of persuasion, and correction chastises pride.
The Medieval Church1 voice
A commentator
Bernard of ClairvauxSermons on the Song of Songs, Sermon 37 · Written before 1153.
proposed
For if we could clearly know in what state God holds each one of us, we should neither depart above nor below, acquiescing in the truth in all things. But now, because this counsel has placed darkness as its hiding place, and the word is …
15 more voices on this verse
The Medieval Church7 voices
Now let no one deem the above precepts of Christ to be trifling, and unworthy of the sublimity and grandeur of the Word of God. For you would not call him a merciful physician who professed to heal the gout, but refused to cure a scar on the finger or a tooth-ache. Besides, how can that passion of vainglory appear slight, which moved or agitated those who sought the first seats. It became then the Master of humility to cut off every branch of the bad root. But observe this also, that when the supper was ready, and the wretched guests were contending for precedency before the eyes of the Saviour, there was a fit occasion for advice. Moreover, he is not to be respected in the end, nor by all men, who thrusts himself into honours; but while by some he is honoured, by others he is disparaged, and sometimes even by the very men who outwardly honour him.
So that when the one who invited you comes, he may say to you: Friend, move up higher. The Lord, coming and finding him humble, calling him blessed by the name of friend, will order him to ascend higher. For whoever humbles himself as a …
Then you will have glory in the presence of those who recline with you. It is beautifully said: Then you will have glory, so that you do not begin to seek now what is reserved for you at the end; for, as Solomon says, an …
But a man sits in the lowest place according to that verse, The greater thou art, humble thyself in all things. (Eccles. 3:18.) But the Lord when He cometh, whomsoever He shall find humble, blessing him with the name of friend, He will command him to go up higher. For whoever humbleth himself as a little child, he is the greatest in the kingdom of heaven. But it is well said, Then shalt thou have glory, that thou mayest not begin to seek now what is kept for thee in the end. It may also be understood, even in this life, for daily does God come to His marriage feast, despising the proud; and often giving to the humble such great gifts of His Spirit, that the assembly of those who sit at meat, i. e. the faithful, glorify them in wonder.
But when you are invited, go, recline in the lowest place. The more you are, he says, humble yourself in everything (Eccli. III). And the Psalmist boasts: "I have been humbled in every way, Lord, revive me according to your word" (Ps. CXVIII). Clearly indicating …
On the contrary, how praiseworthy it is when one who is worthy of the first place initially sits below others, and then turns out to be the one presiding, so that everyone yields precedence to him. Does it really seem to you a small thing, …
But when you shall have been invited. After he has censured arrogance, here secondly he invites to reverence; which indeed he does by persuading to perfect humility, by assigning the attendant benefit, by confirming through divine equity. First, therefore, persuading to perfect humility, he says: …
The Puritans and the Awakening2 voices
): "Go, and seat thyself in the lowest room, as taking it for granted that thy friend, who invited thee, has guests to come that are of better rank and quality than thou are; but perhaps it may not prove so, and then it will be said to thee, Friend, go up higher.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes
But when thou art bidden,....
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The lowest room - The lowest seat at the table; showing that you are not desirous of distinctions, or greedy of that honor which may properly belong to you. Shalt have worship - The word “worship” here means “honor.” They who are sitting with you shall treat you with respect. They will learn your rank by your being invited nearer to the head of the table, and it will be better to learn it thus than by putting yourself forward. They will do you honor because you have shown a humble spirit.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Friend--said to the modest guest only, not the proud one (Lu 14:9) [BENGEL]. worship--honor. The whole of this is but a reproduction of Pr 25:6, 7. But it was reserved for the matchless Teacher to utter articulately, and apply to the regulation of the minutest features of social life, such great laws of the Kingdom of God, as that of Lu 14:11.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
a parable--showing that His design was not so much to inculcate mere politeness or good manners, as underneath this to teach something deeper (Lu 14:11). chief rooms--principal seats, in the middle part of the couch on which they reclined at meals, esteemed the most honorable.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us first learn from these verses — the value of humility . This is a lesson which our Lord teaches in two ways. Firstly, He advises those who are bidden to a wedding to "sit down in the lowest place." Secondly, He backs up His advice by declaring a great principle, which frequently fell from His lips, "Whoever exalts himself — shall be abased; and he who humbles himself — shall be exalted." Humility may well be called the queen of the Christian graces. To know our own sinfulness and weakness, and to feel our need of Christ — is the start of saving religion. Humility is a grace which has always been a distinguishing feature in the character of the holiest saints in every age. Abraham and Moses and Job and David and Daniel and Paul — were all eminently humble men. Above all, humility is a grace within the reach of every true Christian . All do not have money to give away. All do not have time and opportunities for working directly for Christ. All do not have gifts of speech, and knowledge, in order to do good in the world. But all converted men should labor to adorn the doctrine they profess by humility. If they can do nothing else — they can strive to be humble. Do you want to know the root and spring of humility? One word describes it. The root of humility is right knowledge. The person . . . who really knows himself and his own heart, who knows God and his infinite majesty and holiness, who knows Christ and the price at which he was redeemed — that person will never be a proud person. He will count himself, like Jacob, unworthy of the least of all God's mercies. He will say of himself, like Job, "I am vile!" He will cry, like Paul, "I am the chief of sinners!" He will consider others better than himself (Philippians 2:3). Ignorance — nothing but sheer ignorance, ignorance of self, of God, and of Christ — is the real secret of pride.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us first learn from these verses — the value of humility . This is a lesson which our Lord teaches in two ways. Firstly, He advises those who are bidden to a wedding to "sit down in the lowest place." Secondly, He backs up His advice by declaring a great principle, which frequently fell from His lips, "Whoever exalts himself — shall be abased; and he who humbles himself — shall be exalted." Humility may well be called the queen of the Christian graces.
Modern Voices1 voice
Now, this is one of the two or three vital defences of working democracy. The mere machinery of voting is not democracy, though at present it is not easy to effect any simpler democratic method. But even the machinery of voting is profoundly Christian in …
The words behind it
29 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλ᾽ | all᾽ | But | G235 → | 635 times |
| ὅταν | hotan | when | G3752 → | 123 times |
| κληθῇς, | kletheas | you may be invited, | G2564 → | 147 times |
| πορευθεὶς | poreutheis | having gone | G4198 → | 147 times |
| ἀνάπεσε | anapese | do recline | G377 → | 12 times |
| εἰς | eis | in | G1519 → | 1755 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ἔσχατον | eschaton | last | G2078 → | 52 times |
| τόπον, | topon | place, | G5117 → | 94 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| ὅταν | hotan | when | G3752 → | 123 times |
| ἔλθῃ | elthe | may come | G2064 → | 628 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| κεκληκώς | keklekos | having invited | G2564 → | 147 times |
| σε, | se | you, | G4771 → | 2973 times |
| ἐρεῖ | erei | he will say | G4483 → | 46 times |
| σοι· | soi | to you; | G4771 → | 2973 times |
| φίλε, | phile | Friend, | G5384 → | 27 times |
| προσανάβηθι | prosanabethi | do come up | G4320 → | |
| ἀνώτερον. | anoteron | higher. | G511 → | |
| τότε | tote | Then | G5119 → | 160 times |
| ἔσται | estai | will be | G1510 → | 2333 times |
| σοι | soi | to you | G4771 → | 2973 times |
| δόξα | doxa | glory | G1391 → | 165 times |
| ἐνώπιον | enopion | before | G1799 → | 94 times |
| πάντων | panton | all | G3956 → | 1235 times |
| τῶν | ton | those | G3588 → | 19766 times |
| συνανακειμένων | sunanakeimenon | reclining | G4873 → | 7 times |
| σοι. | soi | [with] you. | G4771 → | 2973 times |
ἀλλ᾽But
all᾽G235 →635 times
ὅτανwhen
hotanG3752 →123 times
κληθῇς,you may be invited,
kletheasG2564 →147 times
πορευθεὶςhaving gone
poreutheisG4198 →147 times
ἀνάπεσεdo recline
anapeseG377 →12 times
εἰςin
eisG1519 →1755 times
τὸνthe
tonG3588 →19766 times
ἔσχατονlast
eschatonG2078 →52 times
τόπον,place,
toponG5117 →94 times
ἵναso that
inaG2443 →668 times
ὅτανwhen
hotanG3752 →123 times
ἔλθῃmay come
eltheG2064 →628 times
ὁthe [one]
hoG3588 →19766 times
κεκληκώςhaving invited
keklekosG2564 →147 times
σε,you,
seG4771 →2973 times
ἐρεῖhe will say
ereiG4483 →46 times
σοι·to you;
soiG4771 →2973 times
φίλε,Friend,
phileG5384 →27 times
προσανάβηθιdo come up
prosanabethiG4320 →
ἀνώτερον.higher.
anoteronG511 →
τότεThen
toteG5119 →160 times
ἔσταιwill be
estaiG1510 →2333 times
σοιto you
soiG4771 →2973 times
δόξαglory
doxaG1391 →165 times
ἐνώπιονbefore
enopionG1799 →94 times
πάντωνall
pantonG3956 →1235 times
τῶνthose
tonG3588 →19766 times
συνανακειμένωνreclining
sunanakeimenonG4873 →7 times
σοι.[with] you.
soiG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 60:14The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…
it leads to
- Isaiah 49:23
Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…
Reached by 2 separate paths from here.
- Isaiah 45:14
This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge…
Reached by 2 separate paths from here.
- Revelation 3:9
Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know…
- Hebrews 12:22
Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels
- Isaiah 49:23
Through
Revelation 3:9Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know…
it leads to
- Isaiah 60:14
The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…
- Revelation 2:9
I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.
- Isaiah 60:14
Through
Proverbs 15:33The fear of the LORD is the instruction of wisdom, and humility comes before honor.
it leads to
- 1 Peter 5:5
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
- Proverbs 18:12
Before his downfall a man’s heart is proud, but humility comes before honor.
- 1 Peter 5:5
Where this verse is studied
On this page
About Luke

This page draws on 18 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Exposition of the Gospel of Luke; Basil of Caesarea, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 37; Bonaventure, Commentary on Luke, Chapter 14; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon 102; GK Chesterton, Orthodoxy, Ch. VII: The Eternal Revolution; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
