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Leviticus 7:27

in Leviticus 7

If anyone eats blood, that person must be cut off from his people.’”

BSB

The same verse in ASV and KJV

ASV

Whosoever it be that eateth any blood, that soul shall be cut off from his people.

KJV

Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

This verse in Leviticus 7

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Whatsoever soul - that eateth any manner of blood - See Clarke’s note on Gen 9:4. Shall be cut off - excommunicated from the people of God, and so deprived of any part in their inheritance, and in their blessings. See Clarke’s note on Gen 17:14.

This site's exposition

Ye shall eat no manner of fat

on Leviticus 7:23-27

Fat and blood are forbidden together and both carry the same penalty of being cut off from the people. The fat of a beast that died of itself or was torn may be put to any other use, and only the eating of it is barred, so the rule guards what belongs on the altar rather than the carcase. Leviticus 17:11 gives the one reason the book ever gives for the blood, that the life of the flesh is in it, and Acts 15:20 and 15:29 carry the same prohibition into the first council of the church.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), because the fat was offered to God only by way of acknowledgment, but the blood made atonement for the soul, and so typified Christ's sacrifice much more than the burning of the fat did; to this therefore a greater reverence must be paid, till these types had their accomplishment in the offering up of the body of Christ once for all.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Whatsoever soul it be that eateth any manner of blood,....

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּל־every

    kol-H36055413 times

  • נֶ֖פֶשׁperson

    nefeshH5315754 times

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • תֹּאכַ֣לit will eat

    tokhalH398810 times

  • כָּל־any

    kol-H36055413 times

  • דָּ֑םblood

    damH1818360 times

  • וְנִכְרְתָ֛הand it will be cut off

    venikhretahH3772288 times

  • הַנֶּ֥פֶשׁthe person

    hanefeshH5315754 times

  • הַהִ֖וא<the> that

    hahiv'H19311879 times

  • מֵֽעַמֶּֽיהָ׃ פfrom kinspeople<s> its

    meameihaH59711873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:29

    How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of…

    it leads to

    • Ephesians 4:30

      And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

    • Hebrews 6:6

      and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.

    • Isaiah 63:10

      But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.

    • Luke 12:10

      And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.

    • 1 Corinthians 11:27

      Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.