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mannafest.faith

Leviticus 7:25

in Leviticus 7

If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.

BSB

The same verse in ASV and KJV ▾

ASV

For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto Jehovah, even the soul that eateth it shall be cut off from his people.

KJV

For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.

This verse in Leviticus 7

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The Jews say, "If a man eat so much as an olive of forbidden fat--if he do it presumptuously, he is in danger of being cut off by the hand of God--if ignorantly, he is to bring a sin-offering, and so to pay dearly for his carelessness." To eat of the flesh of that which died of itself, or was torn of beasts, was unlawful; but to eat of the fat of such was doubly unlawful,

This site's exposition

You are not to eat any of the fat of an ox

on Leviticus 7:23-27

Fat and blood are forbidden together under one penalty, to be cut off from his people. The fat of an animal found dead or mauled may be used for any other purpose, so the rule guards what belongs on the altar.

This site's exposition

eats the fat of an animal from which an offering made by fire

The verse defines the forbidden fat by its animal, one from which an offering made by fire may be presented to the LORD. That definition matches the ox, sheep and goat named in verse 23.

The record, by era

The Puritans and the Awakening1 voice

For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord,....

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֚יif

    kiH3588 →4482 times

  • כָּל־any

    kol-H3605 →5413 times

  • אֹכֵ֣ל[one who] eats

    ʾokhelH398 →810 times

  • חֵ֔לֶבfat

    chelevH2459 →92 times

  • מִן־from

    min-H4480 →1188 times

  • הַ֨בְּהֵמָ֔הthe animal

    habehemahH929 →190 times

  • אֲשֶׁ֨רwhich

    ʾasherH834 →5497 times

  • יַקְרִ֥יבhe will present

    yakrivH7126 →280 times

  • מִמֶּ֛נָּהfrom it

    mimenahH4480 →1188 times

  • אִשֶּׁ֖הa fire offering

    ʾishehH801 →65 times

  • לַיהוָ֑הto Yahweh

    layahwehH3068 →6520 times

  • וְנִכְרְתָ֛הand it will be cut off

    venikhretahH3772 →288 times

  • הַנֶּ֥פֶשׁthe person

    hanefeshH5315 →754 times

  • הָאֹכֶ֖לֶתwho eats

    haokheletH398 →810 times

  • מֵֽעַמֶּֽיהָ׃from kinspeople<s> its

    meameihaH5971 →1873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.