Skip to content
mannafest.faith

Leviticus 20:2

in Leviticus 20

“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.

BSB

The same verse in ASV and KJV

ASV

Moreover, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

KJV

Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

This verse in Leviticus 20

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

That giveth any of his seed unto Molech - To what has been said in the note on Lev 18:21 (note), we may add, that the rabbins describe this idol, who was probably a representative or emblematical personification of the solar influence, as made of brass, in the form of a man, with the head of an ox; that a fire was kindled in the inside, and the child to be sacrificed to him was put in his arms, and roasted to death.

This site's exposition

the LORD spake unto Moses, saying

on Leviticus 20:1-3

Chapter 18 listed the things Israel may not do and chapter 20 sets the price on them, beginning with the one that costs a child. The name Molech occurs five times in the Torah and four of them fall in this chapter, the fifth at 18:21. The sentence is stoning, and the hands named are the people of the land, so the community carries out the judgment itself. Verse 3 adds a second sentence no court can execute, since God says he will set his face against that man and cut him off from among his people.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Abraham's offering Isaac could not give countenance, much less could it give rise to this barbarous practice, since, though that was commanded, it was immediately countermanded.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which was looked upon as the worst of capital punishments among the Jews. If the children were sacrificed to the malice of the devil, the parents must be sacrificed to the justice of God.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Again thou shalt say to the children of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God speaketh once, yea, twice, and what he orders to be said again we must be willing to hear again, because for us it is safe, Phil. iii. Three sins are in these verses threatened with death:-- 1.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The criminal, being placed on the edge of the precipice, was then pushed backwards, so that he fell down the perpendicular height on the stone lying below: if not killed by the fall, the second witness dashed a large stone down upon his breast, and then the "people of the land," who were by-standers, rushed forward, and with stones completed the work of death (Mt 21:44;

quarantine:debris (2026-07-29) — unbalanced-parens

1 more voice on this verse

The Nineteenth Century1 voice

Molech, literally, “the King”, called also Moloch, Milcom, and Malcham, was known in later times as “the abomination of the Ammonites” 1Ki 11:5. He appears to have been the fire-god of the eastern nations; related to, and sometimes made identical with, Baal, the sun-god. The nature of the rite and of the impious custom called passing children through the fire to Molech is very doubtful. The practices appear to have been essentially connected with magical arts, probably also with unlawful lusts, and with some particular form of profane swearing. The rite in the time of Moses belonged to the region rather of magic than of definite idolatrous worship, and may have been practiced as a lustral charm, or fire-baptism, for the children of incest and adultery. Lev 20:2 Stone him with stones - The commonest form of capital punishment. It was probably preferred as being the one in which the execution was the act of the whole congregation. Lev 20:3 Defile my sanctuary - i. e. pollute the people as identified with their sanctuary.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶל־and to

    veel-H4135510 times

  • בְּנֵ֣י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵ֘לIsrael

    yisraelH34782507 times

  • תֹּאמַר֒you will say

    tomarH5595305 times

  • אִ֣ישׁa person

    ʾishH3761663 times

  • אִישׁ֩a person

    ʾishH3761663 times

  • מִבְּנֵ֨יfrom [the] people of

    mibeneiH11214930 times

  • יִשְׂרָאֵ֜לIsrael

    yisraelH34782507 times

  • וּמִן־and of

    umin-H44801188 times

  • הַגֵּ֣ר׀the sojourner[s]

    hagerH161692 times

  • הַגָּ֣רwho sojourns

    hagarH148197 times

  • בְּיִשְׂרָאֵ֗לin Israel

    beyisraelH34782507 times

  • אֲשֶׁ֨רwho

    ʾasherH8345497 times

  • יִתֵּ֧ןhe will give

    yitenH54142011 times

  • מִזַּרְע֛וֹany of offspring his

    mizaroH2233229 times

  • לַמֹּ֖לֶךְto <the> Molech

    lamolekhH44328 times

  • מ֣וֹתcertainly <to die>

    motH4191839 times

  • יוּמָ֑תhe will be put to death

    yumatH4191839 times

  • עַ֥ם[the] people of

    ʾamH59711873 times

  • הָאָ֖רֶץthe land

    haaretzH7762504 times

  • יִרְגְּמֻ֥הוּthey will stone him

    yirgemuhuH727516 times

  • בָאָֽבֶן׃with <the> stone[s]

    vaavenH68273 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 18:21

    You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

    it leads to

    • Deuteronomy 12:31

      You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as…

    • Leviticus 20:2–5

      “Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.

    • Deuteronomy 18:10

      Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

    • Leviticus 19:12

      You must not swear falsely by My name and so profane the name of your God. I am the LORD.

    • Leviticus 22:32

      You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,

  • Through

    Leviticus 20:27

    A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”

    it leads to

    • Leviticus 19:31

      You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

    • Leviticus 20:6

      Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

  • Through

    Leviticus 24:14

    “Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.

    it leads to

    • Deuteronomy 17:7

      The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.