Lamentations 1:17
in Lamentations 1Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed against Jacob that his neighbors become his foes. Jerusalem has become an unclean thing among them.
BSB
The same verse in ASV and KJV ▾
ASV
Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, that they that are round about him should be his adversaries: Jerusalem is among them as an unclean thing.
KJV
Zion spreadeth forth her hands, and there is none to comfort her: the Lord hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
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This verse in Lamentations 1
Commentary
8 notes on this verseZion spreadeth forth her hands,.... Either as submitting to the conqueror, and imploring mercy; or rather as calling to her friends to help and relieve her. The Targum is, "Zion spreadeth out her hands through distress, as a woman spreads out her hands upon the seat to bring forth;'' see Jer 4:
This site's exposition
Zion stretches out her hands
on Lamentations 1:17-19
“Zion stretches out her hands, but there is no one to comfort her”, the refrain of 1:2, 1:9, 1:16 and 1:21. The Hebrew word behind “an unclean thing” is the Law's term for a woman's ritual impurity in Leviticus 15:19. Zion confesses, “I have rebelled against His command”.
The record, by era
The Medieval Church2 voices
SION HAS SPREAD FORTH HER HANDS: the fourth topic of complaint. Historical interpretation ZION HAS SPREAD FORTH HER HANDS: this signifies pain as that of a woman in labor, whence it is said elsewhere: As he that swims stretches forth his hands to swim, likewise …
Here is first a loud lamentation, second, it is due to a captivity during the reign of Zedekiah, the last king of Judah, when the people were totally captive. As to this situation three more ideas are proposed. First, is the siege, or blockade, as …
The Puritans and the Awakening2 voices
Upon all these accounts it cannot be wondered at, nor can she be blamed, that her sighs are many, in grieving for what is, and that her heart is faint (
quarantine:debris (2026-07-29) — unbalanced-parens
And what is it that you say unto me? The church here grieves excessively; for, says she, the comforter that should relieve my soul is far from me. God is the comforter; he used to be so to her; he only can administer effectual comforts; it is his word that speaks them; it is his Spirit that speaks them to us.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Spreadeth forth her hands - In prayer Exo 9:29, Exo 9:33, but Zion entreats in vain. There is no one to comfort her - not God, for He is chastising her, nor man, for all the neighboring nations have become her enemies. See Lam 1:2. That his adversaries ... - Rather, that those round about him should be his adversaries; all the neighboring states should regard him with aversion. Jerusalem is ... - i. e. is become an abomination. The words are virtually the same as in Lam 1:8.
1 more voice on this verse
The Nineteenth Century1 voice
Zion spreadeth forth her hands - Extending the hands is the form in supplication. Jerusalem is as a menstruous woman - To whom none dared to approach, either to help or comfort, because of the law, Lev 15:19-27.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| פֵּֽרְשָׂ֨ה | peresah | it has spread out | H6566 → | 67 times |
| צִיּ֜וֹן | tziyon | Zion | H6726 → | 154 times |
| בְּיָדֶ֗יהָ | beyadeiha | <in> hands its | H3027 → | 1618 times |
| אֵ֤ין | ʾein | not | H369 → | 789 times |
| מְנַחֵם֙ | menachem | a comforter | H5162 → | 108 times |
| לָ֔הּ | lah | [belongs] to it | ||
| צִוָּ֧ה | tzivah | he has commanded | H6680 → | 494 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| לְיַעֲקֹ֖ב | leyaako | of Jacob | H3290 → | 350 times |
| סְבִיבָ֣יו | sevivav | [those] around him | H5439 → | 336 times |
| צָרָ֑יו | tzarav | [will be] opponents his | H6862 → | 109 times |
| הָיְתָ֧ה | hayetah | it has become | H1961 → | 3559 times |
| יְרוּשָׁלִַ֛ם | yerushalim | Jerusalem | H3389 → | 643 times |
| לְנִדָּ֖ה | lenidah | <into> an impure thing | H5079 → | |
| בֵּינֵיהֶֽם׃ ס | beineihem | between them | H996 → |
פֵּֽרְשָׂ֨הit has spread out
peresahH6566 →67 times
צִיּ֜וֹןZion
tziyonH6726 →154 times
בְּיָדֶ֗יהָ<in> hands its
beyadeihaH3027 →1618 times
אֵ֤יןnot
ʾeinH369 →789 times
מְנַחֵם֙a comforter
menachemH5162 →108 times
לָ֔הּ[belongs] to it
lah
צִוָּ֧הhe has commanded
tzivahH6680 →494 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
לְיַעֲקֹ֖בof Jacob
leyaakoH3290 →350 times
סְבִיבָ֣יו[those] around him
sevivavH5439 →336 times
צָרָ֑יו[will be] opponents his
tzaravH6862 →109 times
הָיְתָ֧הit has become
hayetahH1961 →3559 times
יְרוּשָׁלִַ֛םJerusalem
yerushalimH3389 →643 times
לְנִדָּ֖ה<into> an impure thing
lenidahH5079 →
בֵּינֵיהֶֽם׃ סbetween them
beineihemH996 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 1:15When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.
it leads to
- Micah 3:4
Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.
- Isaiah 59:2–3
But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.
- Proverbs 1:28
Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.
- Zechariah 7:13
And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.
- Jeremiah 7:8–10
But look, you keep trusting in deceptive words to no avail.
- Micah 3:4
Through
Lamentations 1:16For these things I weep; my eyes flow with tears. For there is no one nearby to comfort me, no one to revive my soul. My children are destitute because the enemy has prevailed.
it leads to
- Lamentations 1:2
She weeps aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her friends have betrayed her; they have become her enemies.
Reached by 2 separate paths from here.
- Lamentations 1:2
Through
Lamentations 1:9Her uncleanness stains her skirts; she did not consider her end. Her downfall was astounding; there was no one to comfort her. Look, O LORD, on my affliction, for the enemy has triumphed!
it leads to
- Deuteronomy 32:29
If only they were wise, they would understand it; they would comprehend their fate.
- Isaiah 47:7
You said, ‘I will be queen forever.’ You did not take these things to heart or consider their outcome.
- Deuteronomy 32:29
Where this verse is studied
On this page
About Lamentations

Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsJacobThe heel-grasping supplanter reshaped at Peniel into 'Israel, he who strives with God' — father of the twelve tribes.
- PlaceJerusalemZionThe eastern ridge David took from the Jebusites and made his stronghold, the name the Psalms and the prophets give the city the LO…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Lamentations; Glossa Ordinaria, Commentary (church-history corpus); John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Lamentations.
