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Lamentations 1:21

in Lamentations 1

People have heard my groaning, but there is no one to comfort me. All my enemies have heard of my trouble; they are glad that You have caused it. May You bring the day You have announced, so that they may become like me.

BSB

The same verse in ASV and KJV

ASV

They have heard that I sigh; there is none to comfort me; All mine enemies have heard of my trouble; they are glad that thou hast done it: Thou wilt bring the day that thou hast proclaimed, and they shall be like unto me.

KJV

They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.

This verse in Lamentations 1

Commentary

3 notes on this verse
They have heard ... - Or, “They heard that I sigh,” that I have “no comforter.” Thou wilt bring the day ... - literally, thou hast brought “the day thou hast proclaimed, and they shall be like unto me.” The day of Judah’s punishment was the proof that the nations now triumphing over Jerusalem’s fall would certainly be visited.

This site's exposition

Behold, O Lord; for I am in distress

on Lamentations 1:20-22

The chapter closes as it began, addressed to the Lord directly, behold, O Lord, for I am in distress, my bowels are troubled, the sword bereaving abroad and death waiting at home. The prayer turns imprecatory in its last lines, asking the Lord to bring upon her enemies the day he has already brought upon her, do unto them as thou hast done unto me, a pattern the bench reads as the honest cry of a sufferer laid before the Judge rather than executed by the sufferer's own hand. The last word is the poem's own, my heart is faint, closing the acrostic on the note it opened, affliction still spoken directly to the God who sent it.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Lamentations 1:21-22

Note, Our prayers may and must agree with God's word; and what day God has here called we are to call for, and no other. And though we are bound in charity to forgive our enemies, and to pray for them, yet we may in faith pray for the accomplishment of that which God has spoken against his and his church's enemies, that will not repent to give him glory.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׁמְע֞וּthey heard

    shameuH80851159 times

  • כִּ֧יthat

    kiH35884482 times

  • נֶאֱנָחָ֣ה[was] groaning

    neenachahH58413 times

  • אָ֗נִיI

    ʾaniH589874 times

  • אֵ֤יןnot

    ʾeinH369789 times

  • מְנַחֵם֙a comforter

    menachemH5162108 times

  • לִ֔י[belonged] to me

    li

  • כָּל־all

    kol-H36055413 times

  • אֹ֨יְבַ֜יenemies my

    ʾoyevaiH341282 times

  • שָׁמְע֤וּthey heard

    shameuH80851159 times

  • רָֽעָתִי֙distress my

    raatiH7451662 times

  • שָׂ֔שׂוּthey rejoiced

    sasuH7797

  • כִּ֥יfor

    kiH35884482 times

  • אַתָּ֖הyou

    ʾatahH8591094 times

  • עָשִׂ֑יתָyou have acted

    ʾasitaH6213

  • הֵבֵ֥אתָyou have brought

    hevetaH9352568 times

  • יוֹם־[the] day

    yom-H31172304 times

  • קָרָ֖אתָ[which] you proclaimed

    karataH7121733 times

  • וְיִֽהְי֥וּand they may be

    veyihyuH19613559 times

  • כָמֽוֹנִי׃ סlike me

    khamoniH3644

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Lamentations 1:8

    Jerusalem has sinned greatly; therefore she has become an object of scorn. All who honored her now despise her, for they have seen her nakedness; she herself groans and turns away.

    it leads to

    • Isaiah 59:2–13

      But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.

    • Lamentations 1:20–22

      See, O LORD, how distressed I am! I am churning within; my heart is pounding within me, for I have been most rebellious. Outside, the sword bereaves; inside, there is death.

  • Through

    Lamentations 1:22

    Let all their wickedness come before You, and deal with them as You have dealt with me because of all my transgressions. For my groans are many, and my heart is faint.

    it leads to

    • Revelation 6:10

      And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?”

    • Jeremiah 8:18

      My sorrow is beyond healing; my heart is faint within me.

    • Psalms 109:14–15

      May the iniquity of his fathers be remembered before the LORD, and the sin of his mother never be blotted out.

  • Through

    Lamentations 1:16

    For these things I weep; my eyes flow with tears. For there is no one nearby to comfort me, no one to revive my soul. My children are destitute because the enemy has prevailed.

    it leads to

    • Psalms 119:136

      My eyes shed streams of tears because Your law is not obeyed.

    • Lamentations 1:2

      She weeps aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her friends have betrayed her; they have become her enemies.

    • Jeremiah 14:17

      You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow,…

Where this verse is studied

2 studies on this verse

About Lamentations

People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Calvin, Commentary on Jeremiah and Lamentations and Matthew Henry, Commentary on the Whole Bible.