Joshua 18:16
in Joshua 18Then it went down to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the southern slope of the Jebusites and downward to En-rogel.
BSB
The same verse in ASV and KJV ▾
ASV
and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En-rogel;
KJV
And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to En–rogel,
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This verse in Joshua 18
Commentary
4 notes on this verseAnd the border came down,.... In the description of the border of Judah, hereabout, it is said to go up, Jos 15:5; because there, as Jarchi observes, the measure was from east to west, but here from west to east: to the end of the mountain that lieth before the valley of the son of Hinnom; this south border of Benjamin is the same with the north border of Judah; and the same places are mentioned in the description of the one as of the other, see Jos 15:
This site's exposition
the lot of the tribe
on Joshua 18:11-20
Benjamin draws the first of the seven lots and gets a strip between Judah on the south and Joseph on the north, which sets Rachel's two sons beside each other and answers Deuteronomy 33:12, where the beloved of the Lord dwells between his shoulders. The southern line here is the northern line of Judah from 15:5-9 traced in the opposite direction, with the same landmarks in reverse order: the stone of Bohan, the going up to Adummim, En-rogel and the valley of the son of Hinnom. Barnes holds that the text of this chapter and the next is in disorder and that many of the places named can no longer be located, which is worth stating rather than passing over. The portion is the smallest of the seven, and it holds the Jordan fords, Jericho, and the ground Jerusalem stands on.
The record, by era
The Puritans and the Awakening1 voice
Before the valley - That is, in the prospect of that valley. In the valley on the north - Which extends unto this other valley on the north-side of it. Of Jebusi - To that part where the Jebusites lived, which was in and near Jerusalem.
The Nineteenth Century1 voice
To the side of Jebusi - The mountain of Zion, that was near Jerusalem; for Jebusi, or Jebus, was the ancient name of this city.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
And the southern side— Referring to the southern border of Binyomin which is identical with the northern border of Yehudah.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
25 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְיָרַ֨ד | veyarad | and it goes down | H3381 → | 381 times |
| הַגְּב֜וּל | hagevul | the border | H1366 → | 240 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| קְצֵ֣ה | ketzeh | [the] end of | H7097 → | 97 times |
| הָהָ֗ר | hahar | the mountain | H2022 → | 546 times |
| אֲשֶׁר֙ | ʾasher | which | H834 → | 5497 times |
| עַל־ | ʾal- | [is] on | H5921 → | 5755 times |
| פְּנֵי֙ | penei | [the] face | H6440 → | 2123 times |
| גֵּ֣י | gei | [the] valley of | H1516 → | 59 times |
| בֶן־ | ven- | Ben | H1121 → | 4930 times |
| הִנֹּ֔ם | hinom | Hinnom | H2011 → | 13 times |
| אֲשֶׁ֛ר | ʾasher | which | H834 → | 5497 times |
| בְּעֵ֥מֶק | beemek | [is] in [the] valley of | H6010 → | 69 times |
| רְפָאִ֖ים | refaim | [the] Rephaites | H7497 → | 25 times |
| צָפ֑וֹנָה | tzafonah | north -ward | H6828 → | 153 times |
| וְיָרַד֩ | veyarad | and it goes down | H3381 → | 381 times |
| גֵּ֨י | gei | [the] valley of | H1516 → | 59 times |
| הִנֹּ֜ם | hinom | [Ben] Hinnom | H2011 → | 13 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| כֶּ֤תֶף | ketef | [the] slope of | H3802 → | 67 times |
| הַיְבוּסִי֙ | hayvusi | the Jebusite[s] | H2983 → | 41 times |
| נֶ֔גְבָּה | negbah | [the] south towards | H5045 → | 112 times |
| וְיָרַ֖ד | veyarad | and it goes down | H3381 → | 381 times |
| עֵ֥ין | ʾein | En | H5883 → | 8 times |
| רֹגֵֽל׃ | rogel | Rogel | H5883 → | 8 times |
וְיָרַ֨דand it goes down
veyaradH3381 →381 times
הַגְּב֜וּלthe border
hagevulH1366 →240 times
אֶל־to
ʾel-H413 →5510 times
קְצֵ֣ה[the] end of
ketzehH7097 →97 times
הָהָ֗רthe mountain
haharH2022 →546 times
אֲשֶׁר֙which
ʾasherH834 →5497 times
עַל־[is] on
ʾal-H5921 →5755 times
פְּנֵי֙[the] face
peneiH6440 →2123 times
גֵּ֣י[the] valley of
geiH1516 →59 times
בֶן־Ben
ven-H1121 →4930 times
הִנֹּ֔םHinnom
hinomH2011 →13 times
אֲשֶׁ֛רwhich
ʾasherH834 →5497 times
בְּעֵ֥מֶק[is] in [the] valley of
beemekH6010 →69 times
רְפָאִ֖ים[the] Rephaites
refaimH7497 →25 times
צָפ֑וֹנָהnorth -ward
tzafonahH6828 →153 times
וְיָרַד֩and it goes down
veyaradH3381 →381 times
גֵּ֨י[the] valley of
geiH1516 →59 times
הִנֹּ֜ם[Ben] Hinnom
hinomH2011 →13 times
אֶל־to
ʾel-H413 →5510 times
כֶּ֤תֶף[the] slope of
ketefH3802 →67 times
הַיְבוּסִי֙the Jebusite[s]
hayvusiH2983 →41 times
נֶ֔גְבָּה[the] south towards
negbahH5045 →112 times
וְיָרַ֖דand it goes down
veyaradH3381 →381 times
עֵ֥יןEn
ʾeinH5883 →8 times
רֹגֵֽל׃Rogel
rogelH5883 →8 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Kings 23:10He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech.
it leads to
- Jeremiah 19:6
So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.
Reached by 2 separate paths from here.
- Isaiah 30:33
For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a…
- Jeremiah 7:31–32
They have built the high places of Topheth in the Valley of Hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind.
- Leviticus 18:21
You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.
- Jeremiah 19:6
Through
Isaiah 30:33For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a…
it leads to
- 2 Kings 23:10
He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech.
- Genesis 19:24
Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.
- 2 Kings 23:10
Through
2 Samuel 17:17Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be…
it leads to
- 2 Samuel 15:36
Indeed, their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with everything you hear.”
- 2 Samuel 15:27
The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.
- 2 Samuel 15:36
About Joshua

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth.
