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Joshua 13:17

in Joshua 13

to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon,

BSB

The same verse in ASV and KJV

ASV

Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,

KJV

Heshbon, and all her cities that are in the plain; Dibon, and Bamoth–baal, and Beth–baal–meon,

This verse in Joshua 13

Commentary

2 notes on this verse
Heshbon, and all her cities that are in the plain,.... Which was by Medeba, and reached to Dibon: Dibon, and Bamothbaal, and Bethbaalmeon; Dibon was rebuilt by Gad, though it belonged to Reuben, and perhaps was inhabited by both, being on the borders of each; and Bamothbaal signifies the high places of Baal; see Num 22:41; perhaps this is the same with Bamoth in the valley, Num 21:20; and Bethbaalmeon is the same with Baalmeon in Num 32:38; where it is highly probable was a temple of Baal, since both "beth" signifies an house, and "meon" an habitation.

This site's exposition

unto the tribe of the children

on Joshua 13:15-23

Reuben's towns carry the names of the gods Israel had fallen to a generation before. Bamoth-baal and Beth-baal-meon at verse 17 and Beth-peor at verse 20 are Baal's high places, Numbers 25:1-3 records what Israel did at Baal-peor, and Deuteronomy 34:6 buries Moses in a valley over against Beth-peor. Verse 22 is the only place in Scripture that calls Balaam a soothsayer, and it sets his death among the slain of Midian, which closes Numbers 31:8. Heshbon at the head of the list had been Moab's before Sihon took it at Numbers 21:26, and Isaiah 16:8 and Jeremiah 48 find Moab holding these same towns again long after Reuben is gone.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 32:38

    as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt.

    it leads to

    • Isaiah 46:1

      Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.

    • Numbers 32:3

      “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,

    • Exodus 23:13

      Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.

    • Joshua 23:7

      So you are not to associate with these nations that remain among you. You must not call on the names of their gods or swear by them, and you must not serve them or…

    • Numbers 22:41

      The next morning, Balak took Balaam and brought him up to Bamoth-baal. From there he could see the outskirts of the camp of the people.

  • Through

    Numbers 22:41

    The next morning, Balak took Balaam and brought him up to Bamoth-baal. From there he could see the outskirts of the camp of the people.

    it leads to

    • Numbers 23:13

      Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there, curse them…

    • Jeremiah 48:35

      In Moab, declares the LORD, I will bring an end to those who make offerings on the high places and burn incense to their gods.

    • Numbers 25:2–3

      who also invited them to the sacrifices for their gods. And the people ate and bowed down to these gods.

About Joshua

The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.
The Walls of Jericho Fall Down, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth.