John 3:33

"But he who has received his testimony has set his seal that God is truthful," that is, he will imprint it with certitude as a seal upon the heart.

Or, Hath put to his seal, i. e. hath put a seal on his heart, for a singular and special token, that this is the true God, Who suffered for the salvation of mankind.

But whoever accepts his testimony. Here he speaks of the obligation to believe, i.e., to submit oneself to divine truth. As to this he does four things. First, he presents the divine truth. Secondly, he speaks of the proclamation of the divine truth (v 34). …

And whoever received His witness, that is, His teaching, that one has set his seal, that is, has shown, has confirmed, that God is true. For whoever believes in the one sent from God believes God, and by this he sets his seal and proves …

Hath set to his seal - It was customary among the Jews for the witness to set his seal to the testimony he had given. That God is true - Whose words the Messiah speaks.

Let it not be said that all Christ's followers are unlearned and ignorant men. The principles of the Pharisees, and the peculiarities of their sect, were directly contrary to the spirit of Christianity; yet there were some in whom even those high thoughts were cast down and brought into obedience to Christ. The grace of Christ is able to subdue the greatest opposition.

He that hath received his testimony,....

He that hath received his testimony - Hath received and fully believed his doctrine. Hath yielded his heart to its influence. Hath set to his seal - To “seal” an instrument is to make it sure; to acknowledge it as ours; to pledge our varacity that it is true and binding, as when a man seals a bond, a deed, or a will. Believing a doctrine, therefore, in the heart, is expressed by “sealing it,” or by believing it we express our firm conviction that it is true, and that God who has spoken it is true.

IN opening this discourse I would call your attention to the different statistics given by John's disciples and by John himself. In the 26th verse, the disciples say, "All men come to Him"—that is their judgment of how the ministry of Jesus was succeeding. John, in the 32nd verse, said, "And no man receives His testimony." If we view them as both correct, then the disciples looked at outward appearances and in their view the cause of Jesus seemed to be prospering to an overwhelming degree—"All men come to Him."

And who does not perceive it? The words of prophets and apostles are undeniable and most precious truth; but in the words of Christ we hear a voice as from the excellent Glory, the Eternal Word making Himself heard in our own flesh.

hath set to His seal, &c.--gives glory to God whose words Christ speaks, not as prophets and apostles by a partial communication of the Spirit to them.

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The one who comes from heaven is superior to all. He testifies about what he has seen and heard, but no one accepts his testimony. The one who has accepted his testimony has confirmed clearly that God is truthful. For the one whom God has sent speaks the words of God, for he does not give the Spirit sparingly. The Father loves the Son and has placed all things under his authority. The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God’s wrath remains on him.

The one who comes from heaven is superior to all. He testifies about what he has seen and heard, but no one accepts his testimony. The one who has accepted his testimony has confirmed clearly that God is truthful. For the one whom God has sent speaks the words of God, for he does not give the Spirit sparingly. The Father loves the Son and has placed all things under his authority. The one who believes in the Son has eternal life. The one who rejects the Son will not see life, but God’s wrath remains on him. On one account, this passage deserves the special attention of all devout readers of the Bible. It contains the last testimony of John the Baptist concerning our Lord Jesus Christ. That faithful man of God was the same at the end of his ministry that he was at the beginning. the same in his views of self—the same in his views of Christ. Happy is that church whose ministers are as steady, bold, and constant to one thing, as John the Baptist! We have, firstly, in these verses, a humbling example of the petty jealousies and party-spirit which may exist among professors of religion. We are told, that the disciples of John the Baptist were offended, because the ministry of Jesus began to attract more attention than that of their master. "They came unto John, and said unto him, Rabbi, he that was with you beyond Jordan, to whom you barest witness, behold the same baptizes, and all men come to him." The spirit exhibited in this complaint, is unhappily too common in the Churches of Christ. The succession of these complainers has never failed. There are never lacking religions professors who care far more for the increase of their own party, than for the increase of true Christianity; and who cannot rejoice in the spread of religion, if it spreads anywhere except within their own denomination.

IN opening this discourse I would call your attention to the different statistics given by John's disciples and by John himself. In the 26th verse, the disciples say, "All men come to Him"—that is their judgment of how the ministry of Jesus was succeeding. John, in the 32nd verse, said, "And no man receives His testimony." If we view them as both correct, then the disciples looked at outward appearances and in their view the cause of Jesus seemed to be prospering to an overwhelming degree—"All men come to Him." But John looked below the surface, at the true spiritual results and his verdict was, "And no man receives His testimony." Be very doubtful of statistics—they depend very much upon the person compiling them. Some, with sanguine spirit, say everything that is delightful and encouraging. Others, with more serious and with, perhaps, more severe judgment, say much that is depressing. I am inclined to take both these opinions with a grain of salt. Each one was intended for truth, but neither of them was exact. We often hear persons say that there are crowds attending such a ministry, the people block up the gangways, they fill every seat and the preacher is very useful for "all men come to him." This may be true and yet there may be few conversions and little spiritual results so that another may as truly say, "No man receives his testimony." Ah, dear Friends, we can never be satisfied with a numerous congregation—we want souls to receive the testimony of Christ! Even though we may thank God that all sorts and conditions of men lend willing ears to our teaching, yet only one note sounds the knell of our joy! If we hear it said, "No man receives His testimony," we are sad at heart.

Hath set to his seal - That is hath hereby confirmed the truth of the testimony which he has borne; as a testator sets his seal to an instrument in order to confirm it, and such instrument is considered as fully confirmed by having the testator’s seal affixed to it, so I, by taking up this testimony of Christ, and proclaiming it to the Jews, have fully confirmed it, as I know it to be a truth; which knowledge I have from the immediate inspiration of the Holy Spirit. See Joh 1:33, Joh 1:34.