John 21:9

Then they see a fire of coals, for the Saviour had kindled a fire miraculously, and put a fish upon it that He had caught by His ineffable power; and this too He had done of design. For it was not the hand of the holy Apostles, or the preaching of these spiritual fishermen among men, but the power of the Saviour that started the work. For He first caught one as the firstfruits of those who were to come (not that we mean one precisely, for by one is signified a small number), then afterwards the disciples caught the multitude in their nets, being enabled by His Divine bidding to take something of what they sought. Peter then hauls up the net; by which it was to be understood, that the labour of the holy Apostles would not be without its effect. For they put the mass of captured fish before Him Who had commanded them to be caught; and the quantity of the fish is indicated by the number 153.

For no ordinary signs were they which had taken place. What were they? First, that so many fish were caught; then, that the net did not break; then, that before they landed, the coals had been found, and fish laid thereon, and bread. For He no longer made things out of matter already subsisting, as, through a certain dispensation, He did before the Crucifixion. When therefore Peter knew Him, he threw down all, both fish and nets, and girded himself. Seest thou his respect and love? Yet they were only two hundred cubits off; but not even so could Peter wait to go to Him in the boat, but reached the shore by swimming.

In the midst of these things, both yesterday's reading of the holy Gospel and today's admonishes us that we ought to carefully consider why our Lord and Redeemer is recorded to have eaten roasted fish after his resurrection. For what is repeated in deed is not without mystery. For in this reading he ate bread and roasted fish, but in that which was read yesterday he ate with the roasted fish also a honeycomb. What do we believe the roasted fish signifies, except the Mediator himself between God and men who suffered? For he deigned to hide in the waters of the human race, he willed to be caught, caught in the snare of our death, and was as it were roasted by tribulation at the time of his passion. But he who deigned to become a roasted fish in his passion, became a honeycomb for us in his resurrection. Or did he who wished to prefigure the tribulation of his passion in the roasted fish, wish to express both natures of his person in the honeycomb? For a honeycomb is honey in wax, but honey in wax is divinity in humanity.

Next, the Evangelist tells how Christ affectionately prepared a meal for his disciples. He mentions its preparation; Christ's invitation; and the meal itself. In the preparation of the meal we see what was contributed by Christ, and what was brought by the disciples. Christ prepared …

The coals, fish, and bread which the disciples now see also constitute a miracle. For He fed so many people with them not from ready-made material, as before in the wilderness with five loaves (John 6:9–12) and two fish, but simply, from nothing.

Having thus manifested the majesty of the Divinity through the wondrous catching of fish, he here manifests the truth of humanity through eating. His providence, therefore, in preparing food is indicated in the preparation of the foods, which was done by miracle; whence he says: …

As soon then as they were come to land,.... As soon as they were come out of the ship, and safe on shore, not only Peter, but all the rest of the disciples: they saw a fire of coals there: on the shore, to their great surprise: and fish laid there; which could not be any that they had taken, for, as yet, the net was not drawn up, and the fish took out: and bread; not upon the coals baking, but hard by, being ready prepared to eat with the fish, when sufficiently broiled.

They saw a fire ... - We have no knowledge whence this was produced - whether it was, as Grotius supposes, by a miracle, or whether it was a place occupied by other fishermen, where they also might cook the fish which they had caught. As no miracle is mentioned, however, there is no reason for supposing that any existed in the case.

The appearance of our Lord Jesus Christ after His resurrection, described in these verses, is a deeply interesting portion of the Gospel history. The circumstances attending it have always been regarded as highly allegorical and figurative, in every age of the Church. It may, however, be justly doubted whether commentators and interpreters have not gone too far in this direction. It is quite possible to spiritualize and filter away the narratives of the Gospels, until we completely lose sight of the plain meaning of words.

The appearance of our Lord Jesus Christ after His resurrection, described in these verses, is a deeply interesting portion of the Gospel history. The circumstances attending it have always been regarded as highly allegorical and figurative, in every age of the Church. It may, however, be justly doubted whether commentators and interpreters have not gone too far in this direction. It is quite possible to spiritualize and filter away the narratives of the Gospels, until we completely lose sight of the plain meaning of words. In the present case we shall find it wise to confine ourselves to the great, simple lessons, which the passage undoubtedly contains. We should observe, for one thing, in these verses, the poverty of the first disciples of Christ. We find them working with their own hands, in order to supply their temporal needs, and working at one of the humblest of callings—the calling of a fisherman. Silver and gold they had none, lands and revenues they had none, and therefore they were not ashamed to return to the business to which they had, most of them, been trained. Striking is the fact, that some of the seven here named were fishing, when our Lord first called them to be Apostles, and again fishing, when He appeared to them almost the last time. We need not doubt that to the minds of Peter, James, and John, the coincidence would come home with peculiar power. The poverty of the Apostles goes far to prove the divine origin of Christianity. These very men who toiled all night in a boat, dragging about a cold wet net, and taking nothing—these very men who found it necessary to work hard in order that they might eat—these very men were some of the first founders of the mighty Church of Christ, which has now overspread one-third of the globe. These were they who went forth from an obscure corner of the earth, and turned the world upside down.

They saw a fire, etc. - This appears to have been a new miracle. It could not have been a fire which the disciples had there, for it is remarked as something new; besides, they had caught no fish, Joh 21:5, and here was a small fish upon the coals, and a loaf of bread provided to eat with it. The whole appears to have been miraculously prepared by Christ.