Jeremiah 8:7
in Jeremiah 8Even the stork in the sky knows her appointed seasons. The turtledove, the swift, and the thrush keep their time of migration, but My people do not know the requirements of the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.
KJV
Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
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This verse in Jeremiah 8
Commentary
12 notes on this verse(Verse 7) The kite in the sky knows its time: the turtledove and the swallow and the stork keep the time of their arrival. But my people do not know the judgment of the Lord. Regarding the kite, which Symmachus interpreted, the Septuagint and Theodotion used the Hebrew word 'Asida' (). Aquila translated it as 'herodium'. Again, for the swallow, Symmachus translated it as 'cicada', which is called 'Sis' in Hebrew (). But for the stork that we have translated, both Aquila and Symmachus translated it as it is written in Hebrew, 'Agur' ().
This site's exposition
Do men fall and not get up again
on Jeremiah 8:4-7
The LORD asks whether men “fall and not get up again”, the ordinary law of falling and rising that Judah alone has suspended. The stork, the turtledove, the swift and the thrush keep their seasons, “but My people do not know the requirements of the LORD”.
This site's exposition
Even the stork in the sky knows her appointed seasons
Barnes notes that the stork reaches the land in late March and flies high in the sky by day. Jerome records how the Greek translators rendered the names of the turtledove, swift and thrush differently. Each bird knows its seasons.
The record, by era
The Church Fathers2 voices
Wherefore it were meet exceedingly to admire the consideration of our Lawgiver, in that, when He might bring forward His illustration from among men, and when He might have spoken of Moses and Elias and John, and others like them, who took no thought; that He might touch them more to the quick, He made mention of the irrational beings. For had He spoken of those righteous men, these would have been able to say, "We are not yet become like them." But now by passing them over in silence, and bringing forward the fowls of the air, He hath cut off from them every excuse, imitating in this place also the old law. Yea, for the old covenant likewise sends to the bee, and to the ant, and to the turtle, and to the swallow. And neither is this a small sign of honor, when the same sort of things, which those animals possess by nature, those we are able to accomplish by an act of our choice.
A commentator
Lucius Caecilius Firmianus LactantiusDIVINE INSTITUTES 4:11 · Written before 325.
proposed
Jeremiah also says, in like manner: "The turtle and the swallow have known her time, and the sparrows of the field have observed the times of their coming, but my people have not known the judgment of the Lord. How do you say, We are wise, and the law of the Lord is with us? The meting out is in vain. The scribes are deceived and confounded. The wise men are dismayed and taken, for they have rejected the word of the Lord." Therefore (as I had begun to say), when God had determined to send to people a teacher of righteousness, he commanded him to be born again a second time in the flesh and to be made in the likeness of humankind himself, to whom he was about to be a guide, and companion and teacher. But since God is kind and merciful to his people, he sent him to those very persons whom he hated, that he might not close the way of salvation against them forever but might give them a free opportunity of following God, that they might both gain the reward of life if they should follow him (which many of them do and have done) and incur the penalty of death by their fault if they should reject their King.
The Puritans and the Awakening2 voices
It is an instance of their sottishness that, though they are God's people, and therefore should readily understand his mind upon every intimation of it, yet they know not the judgment of the Lord; they apprehend not the meaning either of a mercy or an affliction, not how to accommodate themselves to either, nor to answer God's intention in either.
Yea, the stork in the heaven knoweth her appointed times,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Jeremiah appeals to the obedience which migratory birds render to the law of their natures. The “stork” arrives in Palestine about March 21, and after a six weeks’ halt departs for the north of Europe. It takes its flight by day, at a vast height in the air (“in the heaven”). The appearance of the “turtle-dove” is one of the pleasant signs of the approach of spring. The crane and the swallow - Rather, “the swift and the crane.”
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The birds whose very element is the air, in which they are never at rest, yet show a steady sagacity, which God's people do not. times--namely, of migrating, and of returning. my people--This honorable title aggravates the unnatural perversity of the Jews towards their God. know not, &c.-- (Jer 5:4, 5;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2858: “Migratory Birds” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IN our text the Prophet makes use of the flight of migratory birds to teach a valuable lesson. He mentions the swallow, which is the most prominent among the summer visitors to our own country, but he also names the stork, the crane and the turtledove, all of them familiar instances of birds that came, at a certain season, to Palestine and, punctual to the hour, at given changes of the weather, winged their way back again to warmer climates. Too many careless observers, like the peasant of whom Wordsworth writes— "A primrose by a river's brim A yellow primrose was to him And it was nothing more," would have seen those birds and soon forgotten all about them. But the Prophet, observing the wisdom of these wanderers of the air, contrasts it with the folly of man who knows not "the judgment of the Lord," and obeys not so readily the monitions of his God as the birds do the instinct by which He guides them to and fro. We shall mark these migratory birds and set the wisdom of their instinct in contrast with the folly of mankind. I. The first thing that strikes us is the fact that the stork, the swallow, the crane and the turtledove know WHEN TO COME AND GO. So far as we know, no audible command is given to them. You and I might forget, in the beginning of summer, that then is the period when the swallow will put in an appearance in our land. And that towards autumn he must take himself away, across the purple sea, to the African strand, or wherever he can find a suitable climate. But these birds know when to come or go—they tell, by some mysterious means, exactly when to start on their long flight. They were never known to go too soon. They are never known to stay too late. The bulk of them depart at one period and the rest a few days later.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2858: “Migratory Birds” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IN our text the Prophet makes use of the flight of migratory birds to teach a valuable lesson. He mentions the swallow, which is the most prominent among the summer visitors to our own country, but he also names the stork, the crane and the turtledove, all of them familiar instances of birds that came, at a certain season, to Palestine and, punctual to the hour, at given changes of the weather, winged their way back again to warmer climates.
The stork in the heaven - The birds of passage know the times of their going and return, and punctually observe them; they obey the dictates of nature, but my people do not obey my law.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| גַּם־ | gam- | also | H1571 → | 769 times |
| חֲסִידָ֣ה | chasidah | a stork | H2624 → | |
| בַשָּׁמַ֗יִם | vashamayim | in the heavens | H8064 → | 421 times |
| יָֽדְעָה֙ | yadeah | it knows | H3045 → | 945 times |
| מֽוֹעֲדֶ֔יהָ | moadeiha | appointed times its | H4150 → | |
| וְתֹ֤ר | vetor | and a turtle-dove | H8449 → | |
| וְסִיס֙ | vesus | and a swift | H5483 → | 140 times |
| וְעָג֔וּר | veagur | and a crane | H5693 → | |
| שָׁמְר֖וּ | shameru | they keep | H8104 → | 468 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עֵ֣ת | ʾet | [the] time of | H6256 → | 296 times |
| בֹּאָ֑נָה | boanah | coming they | H935 → | 2568 times |
| וְעַמִּ֕י | veami | and people my | H5971 → | 1873 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| יָֽדְע֔וּ | yadeu | they know | H3045 → | 945 times |
| אֵ֖ת | ʾet | <obj.> | H853 → | 10935 times |
| מִשְׁפַּ֥ט | mishpat | [the] ordinance of | H4941 → | 422 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
גַּם־also
gam-H1571 →769 times
חֲסִידָ֣הa stork
chasidahH2624 →
בַשָּׁמַ֗יִםin the heavens
vashamayimH8064 →421 times
יָֽדְעָה֙it knows
yadeahH3045 →945 times
מֽוֹעֲדֶ֔יהָappointed times its
moadeihaH4150 →
וְתֹ֤רand a turtle-dove
vetorH8449 →
וְסִיס֙and a swift
vesusH5483 →140 times
וְעָג֔וּרand a crane
veagurH5693 →
שָׁמְר֖וּthey keep
shameruH8104 →468 times
אֶת־<obj.>
ʾet-H853 →10935 times
עֵ֣ת[the] time of
ʾetH6256 →296 times
בֹּאָ֑נָהcoming they
boanahH935 →2568 times
וְעַמִּ֕יand people my
veamiH5971 →1873 times
לֹ֣אnot
lo'H3808 →5168 times
יָֽדְע֔וּthey know
yadeuH3045 →945 times
אֵ֖ת<obj.>
ʾetH853 →10935 times
מִשְׁפַּ֥ט[the] ordinance of
mishpatH4941 →422 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 1:3The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”
it leads to
- Jeremiah 4:22
“For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.”
- Isaiah 44:18
They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.
- Isaiah 5:12
At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.
- Matthew 13:13–15
This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
- Psalms 94:8
Take notice, O senseless among the people! O fools, when will you be wise?
- Jeremiah 4:22
Through
Isaiah 5:12At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.
it leads to
- Psalms 28:5
Since they show no regard for the works of the LORD or what His hands have done, He will tear them down and never rebuild them.
- Job 34:27
because they turned aside from Him and had no regard for any of His ways.
- Job 21:11–14
They send forth their little ones like a flock; their children skip about,
- Psalms 28:5
Where this verse is studied
On this page
Studies1
About Jeremiah

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2858: “Migratory Birds” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Chrysostom, HOMILIES ON THE GOSPEL OF MATTHEW 21:4; John Gill, Exposition of the Old Testament (1748-1763); Lucius Caecilius Firmianus Lactantius, DIVINE INSTITUTES 4:11 and Matthew Henry, Commentary on the Whole Bible.
