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Jeremiah 8:4

in Jeremiah 8

So you are to tell them this is what the LORD says: “Do men fall and not get up again? Does one turn away and not return?

BSB

The same verse in ASV and KJV ▾

ASV

Moreover thou shalt say unto them, Thus saith Jehovah: Shall men fall, and not rise up again? Shall one turn away, and not return?

KJV

Moreover thou shalt say unto them, Thus saith the Lord; Shall they fall, and not arise? shall he turn away, and not return?

This verse in Jeremiah 8

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 4.) And you shall say to them: Thus says the Lord: Shall the one who falls not rise up again? And the one who turns away not return? After so many evils, it provokes those who were able to remain to repentance. Before the things that were threatened come, it exhorts to conversion, and gives place to repentance.

This site's exposition

Do men fall and not get up again

on Jeremiah 8:4-7

The LORD asks whether men “fall and not get up again”, the ordinary law of falling and rising that Judah alone has suspended. The stork, the turtledove, the swift and the thrush keep their seasons, “but My people do not know the requirements of the LORD”.

The record, by era

The Church Fathers5 voices

A commentator

Basil of Caesarea

LETTER 44 · Written before 379.

proposed

Have the strength to rise up from the earth. Remember the good Shepherd and how he will pursue and deliver you. And if there are but "two legs or the tip of an ear," leap back from him who has wounded you. Remember the compassion of God, how he heals with olive oil and wine. Do not despair of salvation. Recall the memory of what has been written: how he who falls rises again, and he who is turned away turns again. He who has been smitten is healed, and he who is caught by wild beasts escapes. He who confesses is not rejected. The Lord does not wish the death of the sinner but that he return and live. Do not have contempt for yourself, like one who has fallen into the depths of sin.

A commentator

Ignatius of Antioch

Epistle of Ignatius to the Ephesians · Written before 108.

proposed

And pray ye without ceasing in behalf of other men; for there is hope of the repentance, that they may attain to God. For "cannot he that falls arise again, and he that goes astray return?" Permit them, then, to be instructed by you. Be ye therefore the ministers of God, and the mouth of Christ. For thus saith the Lord, "If ye take forth the precious from the vile, ye shall be as my mouth." Be ye humble in response to their wrath; oppose to their blasphemies your earnest prayers; while they go astray, stand ye stedfast in the faith. Conquer ye their harsh temper by gentleness, their passion by meekness. For "blessed are the meek"; and Moses was meek above all men; and David was exceeding meek.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 149 · Written before 444.

proposed

It is worth our while observing, in what way his sin was forgiven, and how he put away his fault. The event may prove of no slight benefit to us. He did not then defer his repentance. Nor was he careless about it, for as rapid as was his decent into sin, so quick were his tears because of it. Nor did he merely weep, but he wept bitterly. As one who had fallen, so bravely did he spring up again. He knew that the merciful God somewhere says by one of the prophets, "Shall not he that falls arise? And he that backslides, shall he not return?" In returning, therefore, he did not miss the mark, for he continued to be what he had been before, a true disciple.

A commentator

John Chrysostom

HOMILIES ON REPENTANCE AND ALMSGIVING 7:2.5 · Written before 407.

proposed

God is indeed good to everyone, but he shows his patient endurance especially to those who sin. If you want to hear a paradoxical statement—paradoxical because it is not customary but true for the great piety it reveals—listen. God always seems to be severe to the righteous. But he seems good to sinners and quick to clemency. He restores the one who sinned and fell, and he tells him, "Shall not he who falls get up? Or the one who turns away, shall he not turn back again?" And "Why did the stupid daughter of Judah turn away with a shameless revolting?" And again, "Return to me, and I will return to you."

A commentator

John Chrysostom

HOMILIES ON REPENTANCE AND ALMSGIVING 1:4.31 · Written before 407.

proposed

The very thing I said in the beginning, I say now, that both of these cause us to betray our salvation: placing our courage in our goodness and losing our hope to wickedness. This is why Paul, to protect those who remain in goodness, said, "Let any one who thinks that he stand take heed in fear that he fall." And again: "I am afraid that, after preaching to others, I myself should be disapproved." In order to lift up those who are found fallen in wickedness and to excite them to greater readiness, he bore testimony to the Corinthians. He wrote to them, "I may have to mourn over many of those who sinned before and have not repented." In this way, he revealed that the sinners do not deserve equal pity with the unrepentant. And the prophet said to them, "Shall not he that falls arise, or he that turns away, shall he not turn back again?" Hence, as long as the "today" is said let us not despair but have good hope in the Master. Let us recognize the vast sea of his philanthropy.
7 more voices on this verse

The Church Fathers3 voices

A commentator

John Chrysostom

LETTER TO THE FALLEN THEODORE 2:4 · Written before 407.

proposed

Now then is it not strange that, whilst others do not even now despair of thy salvation, but are continually praying that they may have their member restored to them, thou thyself, having once fallen, art unwilling to get up again, and remainest prostrate, all but crying aloud to the enemy: "Slay me, smite me, spare not?" "Does he who falls not rise up again?" speaks the divine oracle. But thou art striving against this and contradicting it; for if one who has fallen despairs it is as much as to say that he who falls does not rise up again. I entreat thee do not so great a wrong to thyself; do not pour upon us such a flood of sorrow. I do not say at the present time, when thou hast not yet completed thy twentieth year, but even if, after achieving many things, and spending thy whole life in Christ thou hadst, in extreme old age, experienced this attack, even then it would not have been right to despair, but to call to mind the robber who was justified on the cross, the labourers who wrought about the eleventh hour, and received the wages of the whole day.

A commentator

Pacian of Barcelona

LETTER 1:5.3 · Written before 391.

proposed

Doth not David say, Every night I will wash my bed, I will water my couch with my tears; and again, I acknowledge my sin, and mine unrighteousness have I not hid; and yet more, I said, I will confess my sins unto the Lord, …

A commentator

Pacian of Barcelona

ON PENITENTS 12:2 · Written before 391.

proposed

Behold! I promise, I engage, if ye return to your Father with true satisfaction, erring no more, adding nothing to former sins, saying also some humble and mournful words, as, Father, we have sinned before Thee, and are no more worthy to be called Thy …

The Puritans and the Awakening1 voice

Moreover, thou shalt say unto them,.... The Jews, in Jeremiah's time, in order to leave them inexcusable, though the Lord had before assured that they would not hearken to him, Jer 7:27, thus saith the Lord, shall they fall, and not rise? men, when they fall, endeavour to get up again, and generally they do: shall he turn away, and not return? when a man turns out of the right way into a wrong one, as soon as he is sensible of his mistake, he returns back; this is usually done among men.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Moreover thou shalt say - Dr. Blayney very properly observes, “In that part of the prophecy which follows next, the difference of speakers requires to be attended to; the transition being quick and sudden, but full of life and energy. The prophet at first, in the name of God, reproves the people’s incorrigibility; he charges their wise ones with folly, and threatens them with grievous calamities, Jer 8:4-

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"Is it not a natural instinct, that if one falls, he rises again; if one turns away (that is, wanders from the way), he will return to the point from which he wandered?

quarantine:debris (2026-07-29) — odd-straight-quotes

The prophet here resumes from Jer 7:28 the main subject of his prophecy. He again invites the Jews to repentance. Shall they fall? - The argument is that when men fall, they do not lie upon the ground, but endeavor to get up again: and when a man loses his way, he does not persist in going on, but turns round, and retraces his steps. Israel then will be only following the dictates of comnon sense in desisting from that which she now knows to be her ruin.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַרְתָּ֣and you will say

    veamartaH559 →5305 times

  • אֲלֵיהֶ֗םto them

    ʾaleihemH413 →5510 times

  • כֹּ֚הthus

    kohH3541 →577 times

  • אָמַ֣רhe says

    ʾamarH559 →5305 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • הֲיִפְּל֖וּ¿ do people fall

    hayipeluH5307 →435 times

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • יָק֑וּמוּdo they stand up?

    yakumuH6965 →628 times

  • אִם־or?

    ʾim-H518 →1069 times

  • יָשׁ֖וּבdoes anyone turn away

    yashuvH7725 →1056 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • יָשֽׁוּב׃does he return?

    yashuvH7725 →1056 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 55:7

    Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely…

    it leads to

    • Proverbs 28:13

      He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.

    • James 4:8–10

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    • Ezekiel 18:21–23

      But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.

    • Isaiah 44:22

      I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.

  • Through

    Proverbs 24:16

    For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.

    it leads to

    • Psalms 34:19

      Many are the afflictions of the righteous, but the LORD delivers him from them all.

    • Psalms 37:24

      Though he falls, he will not be overwhelmed, for the LORD is holding his hand.

    • Micah 7:8–10

      Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.

    • Job 5:19

      He will rescue you from six calamities; no harm will touch you in seven.

Where this verse is studied

On this page

Studies1

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Basil of Caesarea, LETTER 44; Carl Friedrich Keil, The Prophecies of Jeremiah; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 149; Ignatius of Antioch, Epistle of Ignatius to the Ephesians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Chrysostom, HOMILIES ON REPENTANCE AND ALMSGIVING 7:2.5; John Chrysostom, HOMILIES ON REPENTANCE AND ALMSGIVING 1:4.31; John Chrysostom, LETTER TO THE FALLEN THEODORE 2:4; John Gill, Exposition of the Old Testament (1748-1763); Pacian of Barcelona, LETTER 1:5.3 and Pacian of Barcelona, ON PENITENTS 12:2.