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Jeremiah 48:32

in Jeremiah 48

I will weep for you, O vine of Sibmah, more than I weep for Jazer. Your tendrils have extended to the sea; they reach even to Jazer. The destroyer has descended on your summer fruit and grape harvest.

BSB

The same verse in ASV and KJV ▾

ASV

With more than the weeping of Jazer will I weep for thee, O vine of Sibmah: thy branches passed over the sea, they reached even to the sea of Jazer: upon thy summer fruits and upon thy vintage the destroyer is fallen.

KJV

O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.

This verse in Jeremiah 48

Commentary

5 notes on this verse
Or, “More than the weeping of Jazer” over its ruined vineyards “will I weep for thee, O vine of Sibmah.” Compare the marginal reference. Jazer lies in an upland valley about 15 miles north of Heshbon. Thy plants ... - “Thy branches are gone over the sea, i. e.” the power of Moab is felt even on the western side of the Dead Sea; “they reached etc.”

This site's exposition

We have heard of Moab’s pomposity

on Jeremiah 48:29-39

Moab’s pride is named in a string of words: “his exceeding pride and conceit, his proud arrogance and haughtiness of heart.” Much of this section follows Isaiah 15 and 16. The LORD mourns in His sentence, “I will wail for Moab,” and “My heart laments like a flute for Moab.”

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), are carried into other countries, to be planted there. The spoiler has fallen upon thy summer-fruits and upon thy vintage, and it is this that makes the cry of Heshbon to reach even to Elealeh,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

O vine of Sibmah, I will weep for thee with the weeping of Jazer,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

O vine of Sibmah - See on Isa 16:8 (note).

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִבְּכִ֨יmore than [the] weeping of

    mibekhiH1065 →30 times

  • יַעְזֵ֤רJazer

    ya'zerH3270 →

  • אֶבְכֶּה־I will weep

    ʾevkeh-H1058 →114 times

  • לָּךְ֙for <the> you

    lokh

  • הַגֶּ֣פֶןO vine of

    hagefenH1612 →55 times

  • שִׂבְמָ֔הSibmah

    sivmahH7643 →

  • נְטִֽישֹׁתַ֙יִךְ֙tendrils your

    netishotayikhH5189 →

  • עָ֣בְרוּthey passed over

    ʾaveruH5674 →556 times

  • יָ֔ם[the] sea

    yamH3220 →396 times

  • עַ֛דto

    ʾadH5704 →1261 times

  • יָ֥ם[the] sea of

    yamH3220 →396 times

  • יַעְזֵ֖רJazer

    ya'zerH3270 →

  • נָגָ֑עוּthey reached

    nagauH5060 →150 times

  • עַל־on

    ʾal-H5921 →5755 times

  • קֵיצֵ֥ךְsummer fruit your

    keitzekhH7019 →20 times

  • וְעַל־and on

    veal-H5921 →5755 times

  • בְּצִירֵ֖ךְgrape harvest your

    betzirekhH1210 →

  • שֹׁדֵ֥דa destroyer

    shodedH7703 →57 times

  • נָפָֽל׃he has fallen

    nafalH5307 →435 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 21:32

    After Moses had sent spies to Jazer, Israel captured its villages and drove out the Amorites who were there.

    it leads to

    • Numbers 32:1

      Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock.

  • Through

    Jeremiah 40:10

    As for me, I will stay in Mizpah to represent you before the Chaldeans who come to us. As for you, gather wine grapes, summer fruit, and oil, place them in your storage jars,…

    it leads to

    • Jeremiah 40:12

      they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer…

    • Jeremiah 39:10

      But Nebuzaradan left behind in the land of Judah some of the poor people who had no property, and at that time he gave them vineyards and fields.

    • Jeremiah 35:19

      this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before Me.’”

    • Deuteronomy 1:38

      Joshua son of Nun, who stands before you, will enter it. Encourage him, for he will enable Israel to inherit the land.

    • 2 Samuel 16:1

      When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a…

  • Through

    Jeremiah 48:18

    Come down from your glory; sit on parched ground, O daughter dwelling in Dibon, for the destroyer of Moab has come against you; he has destroyed your fortresses.

    it leads to

    • Isaiah 47:1

      “Go down and sit in the dust, O Virgin Daughter of Babylon. Sit on the ground without a throne, O Daughter of Chaldea! For you will no longer be called tender or delicate.

    • Numbers 21:30

      But we have overthrown them; Heshbon is destroyed as far as Dibon. We demolished them as far as Nophah, which reaches to Medeba.”

Where this verse is studied

On this page

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.