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Jeremiah 48:14

in Jeremiah 48

How can you say, ‘We are warriors, mighty men ready for battle’?

BSB

The same verse in ASV and KJV ▾

ASV

How say ye, We are mighty men, and valiant men for the war?

KJV

How say ye, We are mighty and strong men for the war?

This verse in Jeremiah 48

Commentary

3 notes on this verse

This site's exposition

settled like wine on its dregs

on Jeremiah 48:11-17

Moab “has been at ease from youth, settled like wine on its dregs,” never “poured from vessel to vessel or gone into exile.” Now the pourers will “shatter his jars,” and Moab will feel shame over Chemosh as Israel did “when they trusted in Bethel.”

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and yet the calamity is near, and he is not able to keep it off, nor so much as to keep the enemy long in parley, for the affliction hastens fast (

quarantine:debris (2026-07-29) — leading-punctuation

How say ye, we are mighty and strong men for the war? The Moabites were proud, haughty, and arrogant; boasted much of their strength and valour; of the strength of their bodies, and fitness for war, and skill in it; and of the strength of their fortified cities; and thought themselves a match for the enemy, and secure from all danger: for this their pride, vanity, and self-confidence, they are here reproved, since their destruction was at hand.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֵ֚יךְhow?

    ʾeikhH349 →82 times

  • תֹּֽאמְר֔וּwill you say

    tomeruH559 →5305 times

  • גִּבּוֹרִ֖ים[are] warriors

    giborimH1368 →158 times

  • אֲנָ֑חְנוּwe

    ʾanachenuH587 →120 times

  • וְאַנְשֵׁי־and men of

    veanshei-H582 →566 times

  • חַ֖יִלstrength

    chayilH2428 →246 times

  • לַמִּלְחָמָֽה׃for <the> battle

    lamilchamahH4421 →320 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 9:11

    I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor…

    it leads to

    • Jeremiah 9:23

      This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

      Reached by 2 separate paths from here.

    • Proverbs 21:30–31

      There is no wisdom, no understanding, no counsel that can prevail against the LORD.

    • Lamentations 3:37–38

      Who has spoken and it came to pass, unless the Lord has ordained it?

    • Job 5:11–14

      He sets the lowly on high, so that mourners are lifted to safety.

    • Ecclesiastes 3:17

      I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”

  • Through

    Jeremiah 8:8

    How can you say, ‘We are wise, and the Law of the LORD is with us,’ when in fact the lying pen of the scribes has produced a deception?

    it leads to

    • John 9:41

      “If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”

    • Isaiah 10:1–2

      Woe to those who enact unjust statutes and issue oppressive decrees,

  • Through

    Psalms 33:16

    No king is saved by his vast army; no warrior is delivered by his great strength.

    it leads to

    • Psalms 44:3

      For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because…

Where this verse is studied

On this page

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.