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Jeremiah 34:18

in Jeremiah 34

And those who have transgressed My covenant and have not fulfilled the terms of the covenant they made before Me, I will treat like the calf they cut in two in order to pass between its pieces.

BSB

The same verse in ASV and KJV ▾

ASV

And I will give the men that have transgressed my covenant, that have not performed the words of the covenant which they made before me, when they cut the calf in twain and passed between the parts thereof;

KJV

And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,

This verse in Jeremiah 34

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

When they cut the calf in twain, and passed between the parts thereof - This was the ancient and most solemn way of making a covenant. 1. A calf as sacrifice was offered to God to secure his approbation and support. 2. The victim was then exactly divided from the nose to the rump; the spinal marrow being divided longitudinally, in the most careful manner, that the half of it might remain on each side. 3. These divided parts were laid opposite to each other, a passage being left between them.

This site's exposition

Therefore this is what the LORD

on Jeremiah 34:17-20

The LORD says, “So now I proclaim freedom for you,” and names it “freedom to fall by sword, by plague, and by famine.” They had sealed the covenant by passing “between the pieces of the calf,” the rite of Genesis 15.

This site's exposition

like the calf they cut in two

The calf was cut in two and its pieces laid apart, and those making the covenant passed between them. Clarke describes the rite, and Henry says the calf was offered to God, making him a party to the covenant. Each man called on himself the fate of the calf.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This prophecy concerning Zedekiah was delivered to Jeremiah, and by him to the parties concerned, before he was shut up in the prison, for we find this prediction here made the ground of his commitment, as appears by the recital of some passages out of it, ch. xxxii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) with this dreadful imprecation, "Let us be in like manner cut asunder if we do not perform what we now promise." This calf was probably offered up in sacrifice to God, who was thereby made a party to the covenant.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

, " I will make the men which have transgressed my covenant as the calf which they cut in twain; I will divide them asunder as they divided it asunder." 4.

quarantine:debris (2026-07-29) — leading-punctuation

And I will give the men that have transgressed my covenant,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

passed between the parts thereof--The contracting parties in the "covenant" (not here the law in general, but their covenant made before God in His house to emancipate their slaves, Jer 34:8, 9) passed through the parts of the animal cut in two, implying that they prayed so to be cut in sunder (Mt 24:51; Greek, "cut in two") if they should break the covenant (Ge 15:10, 17).

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

behold I proclaim freedom to you from Me, that I am not your master to save you, and you shall be free to the sword and to the famine.
Rashi: France, 1040–1105 · Rashi on Jeremiah 34:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנָתַתִּ֣יand I will make

    venatatiH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאֲנָשִׁ֗יםthe people

    haanashimH582 →566 times

  • הָעֹֽבְרִים֙who have transgressed

    haoerimH5674 →556 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּרִתִ֔יcovenant my

    beritiH1285 →284 times

  • אֲשֶׁ֤רwho

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • הֵקִ֙ימוּ֙they have carried out

    hekimuH6965 →628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • דִּבְרֵ֣י[the] words of

    divreiH1697 →1440 times

  • הַבְּרִ֔יתthe covenant

    haberitH1285 →284 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • כָּרְת֖וּthey made

    karetuH3772 →288 times

  • לְפָנָ֑י<to> before me

    lefanaiH6440 →2123 times

  • הָעֵ֙גֶל֙the calf

    haegelH5695 →35 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • כָּרְת֣וּthey cut

    karetuH3772 →288 times

  • לִשְׁנַ֔יִםinto two [pieces]

    lishnayimH8147 →768 times

  • וַיַּעַבְר֖וּand they passed

    vaiyaavruH5674 →556 times

  • בֵּ֥יןbetween

    beinH996 →407 times

  • בְּתָרָֽיו׃pieces its

    betaravH1335 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 6:7

    But they, like Adam, have transgressed the covenant; there they were unfaithful to Me.

    it leads to

    • Hosea 8:1

      Put the ram’s horn to your lips! An eagle looms over the house of the LORD, because the people have transgressed My covenant and rebelled against My law.

      Reached by 2 separate paths from here.

    • Genesis 3:11

      “Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”

    • Hosea 5:7

      They have been unfaithful to the LORD; for they have borne illegitimate children. Now the New Moon will devour them along with their land.

    • Job 31:33

      if I have covered my transgressions like Adam by hiding my guilt in my heart,

  • Through

    Hosea 8:1

    Put the ram’s horn to your lips! An eagle looms over the house of the LORD, because the people have transgressed My covenant and rebelled against My law.

    it leads to

    • Hosea 6:7

      But they, like Adam, have transgressed the covenant; there they were unfaithful to Me.

    • Deuteronomy 28:49

      The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,

  • Through

    Genesis 15:10

    So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half.

    it leads to

    • Jeremiah 34:18–19

      And those who have transgressed My covenant and have not fulfilled the terms of the covenant they made before Me, I will treat like the calf they cut in two in order to pass…

    • Leviticus 1:17

      He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, an offering…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.