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Jeremiah 27:3

in Jeremiah 27

Send word to the kings of Edom, Moab, Ammon, Tyre, and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah.

BSB

The same verse in ASV and KJV ▾

ASV

and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah:

KJV

And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;

This verse in Jeremiah 27

Commentary

7 notes on this verse
Come - Or, are come. The ambassadors of these five kings had probably come to Jerusalem to consult about forming a league to throw off the Babylonian supremacy. The attempt failed.

This site's exposition

This is what the LORD said

on Jeremiah 27:2-4

Jeremiah is told, “Make for yourself a yoke out of leather straps and put it on your neck.” The message goes through “the envoys who have come to Jerusalem to Zedekiah,” so five kings hear one word. The sign joins those of chapters 13 and 19.

This site's exposition

Send word to the kings of Edom

Barnes explains that the envoys had come to Jerusalem to plan a league against Babylon, a plan that failed. Jamieson, Fausset and Brown note the faith this task took. A yoke sent home to their kings was an open insult to their hopes.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 3, 4.) And you shall put them on your shoulder, and send them to the king of Edom, and to the king of Moab, and to the king of the sons of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of messengers who came to Jerusalem to King Zedekiah of Judah. And you shall command them to speak to their masters: Thus says the Lord of hosts, the God of Israel. You shall say this to your masters.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) that lay next to the land of Canaan. It should seem, there was a treaty of alliance on foot between the king of Judah and all those other kings. Jerusalem was the place appointed for the treaty.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The task assigned to Jeremiah required great faith, as it was sure to provoke alike his own countrymen and the foreign ambassadors and their kings, by a seeming insult, at the very time that all were full of confident hopes grounded on the confederacy.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

thongs They are the thongs of the yoke that are called kongoijli (cojongles).
Rashi: France, 1040–1105 · Rashi on Jeremiah 27:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשִׁלַּחְתָּם֩and you will send them

    veshilachtamH7971 →845 times

  • אֶל־to

    ʾel-H413 →5510 times

  • מֶ֨לֶךְ[the] king of

    melekhH4428 →2525 times

  • אֱד֜וֹםEdom

    ʾedomH123 →99 times

  • וְאֶל־and to

    veel-H413 →5510 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • מוֹאָ֗בMoab

    moavH4124 →181 times

  • וְאֶל־and to

    veel-H413 →5510 times

  • מֶ֙לֶךְ֙[the] king of

    melekhH4428 →2525 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • עַמּ֔וֹןAmmon

    amonH5983 →106 times

  • וְאֶל־and to

    veel-H413 →5510 times

  • מֶ֥לֶךְ[the] king of

    melekhH4428 →2525 times

  • צֹ֖רTyre

    tzorH6865 →42 times

  • וְאֶל־and to

    veel-H413 →5510 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • צִיד֑וֹןSidon

    tzidonH6721 →22 times

  • בְּיַ֤דby [the] hand of

    beyadH3027 →1618 times

  • מַלְאָכִים֙messengers

    malakhimH4397 →

  • הַבָּאִ֣יםwho have come

    habaimH935 →2568 times

  • יְרוּשָׁלִַ֔םJerusalem

    yerushalimH3389 →643 times

  • אֶל־to

    ʾel-H413 →5510 times

  • צִדְקִיָּ֖הוּZedekiah

    tzidkiyahuH6667 →63 times

  • מֶ֥לֶךְ[the] king of

    melekhH4428 →2525 times

  • יְהוּדָֽה׃Judah

    yehudahH3063 →819 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Amos 1:9

    This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant…

    it leads to

    • 1 Kings 9:11–14

      King Solomon gave twenty towns in the land of Galilee to Hiram king of Tyre, who had supplied him with cedar and cypress logs and gold for his every desire.

    • Isaiah 23:1–18

      This is the burden against Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus.

    • Zechariah 9:2–4

      and also against Hamath, which borders it, as well as Tyre and Sidon, though they are very shrewd.

    • Joel 3:4–8

      Now what do you have against Me, O Tyre, Sidon, and all the regions of Philistia? Are you rendering against Me a recompense? If you retaliate against Me, I will swiftly and speedily return…

    • Ezekiel 26:1–21

      In the eleventh month of the twelfth year, on the first day of the month, the word of the LORD came to me, saying,

  • Through

    2 Chronicles 36:13

    He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel.

    it leads to

    • 2 Chronicles 30:8

      Now do not stiffen your necks as your fathers did. Submit to the LORD and come to His sanctuary, which He has consecrated forever. Serve the LORD your God, so that His fierce anger…

    • Ezekiel 17:11–20

      Then the word of the LORD came to me, saying,

    • Jeremiah 52:2–3

      And Zedekiah did evil in the sight of the LORD, just as Jehoiakim had done.

Where this verse is studied

On this page

Studies1

About Jeremiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.