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Jeremiah 27:21

in Jeremiah 27

Yes, this is what the LORD of Hosts, the God of Israel, says about the articles that remain in the house of the LORD, in the palace of the king of Judah, and in Jerusalem:

BSB

The same verse in ASV and KJV ▾

ASV

yea, thus saith Jehovah of hosts, the God of Israel, concerning the vessels that are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem:

KJV

Yea, thus saith the Lord of hosts, the God of Israel, concerning the vessels that remain in the house of the Lord, and in the house of the king of Judah and of Jerusalem;

This verse in Jeremiah 27

Commentary

6 notes on this verse

This site's exposition

For this is what the LORD

on Jeremiah 27:19-22

The chapter closes on an inventory of what Nebuchadnezzar left, “the pillars, the sea, the bases, and the rest of the articles.” These too “will be carried to Babylon and will remain there until the day I attend to them again,” the visitation chapter 29 dates.

This site's exposition

about the articles that remain

Three places still held these articles. Gill reads those left in Jerusalem as the vessels in the houses of the nobles and the rich. The loss will reach from the temple and the palace of the king to every wealthy house.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 19 onwards) O Lord of hosts, let the vessels that were left behind in the house of the Lord, and in the house of the king of Judah, and in Jerusalem, and in Babylon, not come back.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the L ORD ; and they shall till it, and dwell therein. Some difficulty occurs in the date of this prophecy. This word is said to come to Jeremiah in the beginning of the reign of Jehoiakim (

quarantine:debris (2026-07-29) — unbalanced-parens

Yea, thus saith the Lord of hosts, the God of Israel, concerning the vessels that remain in the house of the Lord,.... Which are mentioned in Jer 27:19; together with others: and in the house of the king of Judah, and of Jerusalem; see Jer 27:18.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They shall all be carried to Babylon in triumph, and there shall they be. But he concludes with a gracious promise that the time should come when they should all be returned: Until the day that I visit them in mercy, according to appointment, and then I will bring those vessels up again, and restore them to this place, to their place.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יfor

    kiH3588 →4482 times

  • כֹ֥הthus

    khohH3541 →577 times

  • אָמַ֛רhe says

    ʾamarH559 →5305 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • צְבָא֖וֹתof hosts

    tzevaotH6635 →485 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הַכֵּלִ֗יםthe articles

    hakelimH3627 →325 times

  • הַנּֽוֹתָרִים֙which remain

    hanotarimH3498 →106 times

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • וּבֵ֥יתand [the] house of

    uveitH1004 →2046 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • יְהוּדָ֖הJudah

    yehudahH3063 →819 times

  • וִירוּשָׁלִָֽם׃and Jerusalem

    virushalimH3389 →643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

Studies1

About Jeremiah

This page draws on Albert Barnes, Notes on the Old Testament; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.