Jeremiah 27:16
in Jeremiah 27Then I said to the priests and to all this people, “This is what the LORD says: Do not listen to the words of your prophets who prophesy to you, saying, ‘Look, very soon now the articles from the house of the LORD will be brought back from Babylon.’ They are prophesying to you a lie.
BSB
The same verse in ASV and KJV ▾
ASV
Also I spake to the priests and to all this people, saying, Thus saith Jehovah: Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of Jehovah’s house shall now shortly be brought again from Babylon; for they prophesy a lie unto you.
KJV
Also I spake to the priests and to all this people, saying, Thus saith the Lord; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the Lord’s house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.
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This verse in Jeremiah 27
Commentary
8 notes on this verse(Verse 16, 17.) And I spoke to the priests and to this people, saying: thus says the Lord: Do not listen to the words of your prophets who prophesy to you, saying: Behold, the vessels of the Lord will return from Babylon now quickly: for they are prophesying lies to you. This, which we have now set, in the Septuagint is not present: and that which follows, Do not listen to them, but serve the king of Babylon, so that you may live. Why is this city being laid waste?
This site's exposition
Then I said to the priests
on Jeremiah 27:16-18
The priests are warned against the promise that “very soon now the articles from the house of the LORD will be brought back from Babylon.” Jeremiah offers a test: if they are prophets, “let them now plead with the LORD of Hosts” that the articles still in Jerusalem stay.
The record, by era
The Puritans and the Awakening5 voices
11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the L ORD ; and they shall till it, and dwell therein. Some difficulty occurs in the date of this prophecy. This word is said to come to Jeremiah in the beginning of the reign of Jehoiakim (
quarantine:debris (2026-07-29) — unbalanced-parens
They are not God's prophets; he never sent them; they do not serve him, nor seek to please him; they are yours, for they say what you would have them say, and aim at nothing but to please you." Two things their prophets flattered them into the belief of:-- 1.
quarantine:debris (2026-07-29) — odd-straight-quotes
); this they fed the priests with the hopes of, knowing how acceptable it would be to them, who loved the gold of the temple better than the temple that sanctified the gold. These vessels were taken away when Jeconiah was carried captive into Babylon,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
), yet he that said, They shall at length be brought again, prophesied the truth. We are apt to set our clock before God's dial, and then to quarrel because they do not agree; but the Lord is a God of judgment, and it is fit that we should wait for him.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Also I spake to the priests, and to all this people, saying,....
1 more voice on this verse
The Nineteenth Century1 voice
The vessels of the Lord’s house - Which had been carried away by Nebuchadnezzar under the reigns of Jehoiakim and Jeconiah, 2Ch 36:7-10. Shall now shortly be brought again - This is a lie. They shall not be restored till I bring them up, Jer 27:22, which was after the captivity, when they were sent back by Cyrus, the Lord inclining his heart to do it, Ezr 1:7, and Ezr 7:19.
How the passage was read
What the Jewish commentators add
“Behold the vessels of the house of the Lord” That were exiled with Jeconiah.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
32 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| הַכֹּהֲנִים֩ | hakohanim | the priests | H3548 → | 750 times |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָעָ֨ם | haam | the people | H5971 → | 1873 times |
| הַזֶּ֜ה | hazeh | <the> this | H2088 → | 1180 times |
| דִּבַּ֣רְתִּי | dibarti | I spoke | H1696 → | 1141 times |
| לֵאמֹ֗ר | lemor | <to> saying | H559 → | 5305 times |
| כֹּה֮ | koh | thus | H3541 → | 577 times |
| אָמַ֣ר | ʾamar | he says | H559 → | 5305 times |
| יְהוָה֒ | yahweh | Yahweh | H3068 → | 6520 times |
| אַֽל־ | ʾal- | may not | H408 → | 724 times |
| תִּשְׁמְע֞וּ | tishmeu | you listen | H8085 → | 1159 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| דִּבְרֵ֣י | divrei | [the] words of | H1697 → | 1440 times |
| נְבִֽיאֵיכֶ֗ם | nevieikhem | prophets your | H5030 → | 314 times |
| הַֽנִּבְּאִ֤ים | hanibeim | who are prophesying | H5012 → | 115 times |
| לָכֶם֙ | lakhem | to <the> you | ||
| לֵאמֹ֔ר | lemor | <to> saying | H559 → | 5305 times |
| הִנֵּ֨ה | hineh | there! | H2009 → | 843 times |
| כְלֵ֧י | khelei | [the] articles of | H3627 → | 325 times |
| בֵית־ | veit- | [the] house of | H1004 → | 2046 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| מוּשָׁבִ֥ים | mushavim | [are] about to be brought back | H7725 → | 1056 times |
| מִבָּבֶ֖לָה | mibavelah | from Babylon <towards> | H894 → | 262 times |
| עַתָּ֣ה | ʾatah | now | H6258 → | 433 times |
| מְהֵרָ֑ה | meherah | quickly | H4120 → | |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| שֶׁ֔קֶר | sheker | falsehood | H8267 → | 113 times |
| הֵ֖מָּה | hemah | they | H1992 → | 553 times |
| נִבְּאִ֥ים | nibeim | [are] prophesying | H5012 → | 115 times |
| לָכֶֽם׃ | lakhem | to <the> you |
וְאֶל־and to
veel-H413 →5510 times
הַכֹּהֲנִים֩the priests
hakohanimH3548 →750 times
וְאֶל־and to
veel-H413 →5510 times
כָּל־all
kol-H3605 →5413 times
הָעָ֨םthe people
haamH5971 →1873 times
הַזֶּ֜ה<the> this
hazehH2088 →1180 times
דִּבַּ֣רְתִּיI spoke
dibartiH1696 →1141 times
לֵאמֹ֗ר<to> saying
lemorH559 →5305 times
כֹּה֮thus
kohH3541 →577 times
אָמַ֣רhe says
ʾamarH559 →5305 times
יְהוָה֒Yahweh
yahwehH3068 →6520 times
אַֽל־may not
ʾal-H408 →724 times
תִּשְׁמְע֞וּyou listen
tishmeuH8085 →1159 times
אֶל־to
ʾel-H413 →5510 times
דִּבְרֵ֣י[the] words of
divreiH1697 →1440 times
נְבִֽיאֵיכֶ֗םprophets your
nevieikhemH5030 →314 times
הַֽנִּבְּאִ֤יםwho are prophesying
hanibeimH5012 →115 times
לָכֶם֙to <the> you
lakhem
לֵאמֹ֔ר<to> saying
lemorH559 →5305 times
הִנֵּ֨הthere!
hinehH2009 →843 times
כְלֵ֧י[the] articles of
kheleiH3627 →325 times
בֵית־[the] house of
veit-H1004 →2046 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
מוּשָׁבִ֥ים[are] about to be brought back
mushavimH7725 →1056 times
מִבָּבֶ֖לָהfrom Babylon <towards>
mibavelahH894 →262 times
עַתָּ֣הnow
ʾatahH6258 →433 times
מְהֵרָ֑הquickly
meherahH4120 →
כִּ֣יfor
kiH3588 →4482 times
שֶׁ֔קֶרfalsehood
shekerH8267 →113 times
הֵ֖מָּהthey
hemahH1992 →553 times
נִבְּאִ֥ים[are] prophesying
nibeimH5012 →115 times
לָכֶֽם׃to <the> you
lakhem
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Daniel 1:2And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house…
it leads to
- 2 Chronicles 36:7
Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon.
- Jeremiah 27:19–20
For this is what the LORD of Hosts says about the pillars, the sea, the bases, and the rest of the articles that remain in this city,
- Zechariah 5:11
“To build a house for it in the land of Shinar,” he told me. “And when it is ready, the basket will be set there on its pedestal.”
- Deuteronomy 32:30
How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
- 2 Chronicles 36:7
Through
2 Kings 24:13As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king…
it leads to
- Isaiah 39:6
The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD.
- 2 Kings 20:17
The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD.
- Jeremiah 20:5
I will give away all the wealth of this city—all its products and valuables, and all the treasures of the kings of Judah—to their enemies. They will plunder them, seize them, and carry them…
- Isaiah 39:6
Through
Jeremiah 27:14Do not listen to the words of the prophets who say, ‘You must not serve the king of Babylon,’ for they are prophesying to you a lie.
it leads to
- Jeremiah 14:14
“The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination,…
- Jeremiah 14:14
Where this verse is studied
On this page
Studies1
About Jeremiah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
