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Jeremiah 15:16

in Jeremiah 15

Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.

BSB

The same verse in ASV and KJV ▾

ASV

Thy words were found, and I did eat them; and thy words were unto me a joy and the rejoicing of my heart: for I am called by thy name, O Jehovah, God of hosts.

KJV

Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.

This verse in Jeremiah 15

Commentary

14 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 14 · Written before 253.

"And your word shall be to me for gladness." It is not now, but "shall be"; for since at present your word is to me for imprisonments, for trials, for troubles, for defamations, for pains — yet the end of these shall be gladness. "And your word shall be to me for gladness and joy of my heart, because your name has been called upon me, Lord Almighty." And if Christ says it, the name of the Father has been called upon him.

This site's exposition

remember me and attend to me

on Jeremiah 15:15-18

The complaint opens with a plea, “Avenge me against my persecutors”, then turns to gratitude, “Your words were found, and I ate them”. The turn in verse 18 is sudden, “Why is my pain unending”, and he says the LORD has become “like a mirage to me”.

This site's exposition

Your words were found, and I ate them

Gill likens the words of the LORD to food for a hungry man, received and stored in the heart. Jamieson, Fausset and Brown read bearing the name of the LORD as belonging to him. Adam Clarke notes that the same faithfulness made the people his enemies.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 15, 16.) You know, O Lord, remember me and visit me, and protect me from those who persecute me. Do not take me in your patience, know that I have endured reproach for you. Your words have been found and I have eaten them (or consume them from those who reject your words). And your word has become joy and gladness to my heart, for the name of the Lord God of hosts has been invoked upon me. What we have said, you know, is not found in the Septuagint.

A commentator

Jerome

HOMILIES ON THE PSALMS 39 (PS 114) · Written before 420.

proposed

The saint does not look for rest but for tribulation. He knows "tribulation works out endurance, and endurance, tried virtue, and tried virtue, hope. And hope does not disappoint." This is parallel to what Jeremiah says: "I have called on tribulation and misery, for your bitter word was to me joy and gladness." In this world I desire nothing but tribulation that I may have happiness and repose in the next. That is why, he says, "I now bear with bitterness, that afterwards I may have all sweetness." The people of the Lord coming out of Egypt came to Mara, which means "bitter," and from Mara into Sinai, which means "temptation." Again, Jeremiah says, "I sat alone because I was filled with bitterness."

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I entertained them, digested them, turned them in succum et sanguinem--into blood and spirits, and was myself delivered into the mould of those truths which I was to deliver to others." The prophet was told to eat the roll, Ezek. ii.

quarantine:debris (2026-07-29) — odd-straight-quotes

Thy words were found, and I did eat them, The messages he was called to deliver unto others appeared to him to be of God, and they were as welcome to him as food is to a hungry man; he cheerfully received them, treasured them up in his memory, digested them in his mind, and carefully retained them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was for that reason that his enemies hated him, and therefore for that reason he promised himself that God would own him and stand by him. (2.) That the word of God, which he was employed to preach to others, he had experienced the power and pleasure of in his own soul, and therefore had the graces of the Spirit to qualify him for the divine favour, as well as his gifts.
6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The Keri reads, "Thy word." thy word . . . joy-- (Job 23:12; Ps 119:72, 111; compare Mt 13:44). called by thy name--I am Thine, Thy minister. So the antitype, Jesus Christ (Ex 23:21).
JEREMIAH had been greatly persecuted for his faithfulness in delivering the Word of God. He tells us the reason for his continuance in a work which brought him so sorrowful a reward. He makes us understand that he had been faithful in delivering God's Word because that Word had been overpoweringly precious to his own soul. He could not do otherwise than speak the Truth of God, because that Truth had been his own daily food. He had met with nothing but ill-treatment from those whom he addressed.
Jeremiah was a man of exceedingly sensitive temperament; the very reverse of Elijah. Yet he was sent of God to execute a duty which apparently required a person of great sternness and slender sensibility. It was his unhappy duty to denounce the judgments of God upon a people whom he dearly loved, but whom it was impossible to save; for even his deep anguish of heart and melting pathos were powerless with them, and rather excited their ridicule than their attention.
Jeremiah was a man of exceedingly sensitive temperament; the very reverse of Elijah. Yet he was sent of God to execute a duty which apparently required a person of great sternness and slender sensibility. It was his unhappy duty to denounce the judgments of God upon a people whom he dearly loved, but whom it was impossible to save; for even his deep anguish of heart and melting pathos were powerless with them, and rather excited their ridicule than their attention. Either they did not believe that he was sent of God at all, or else they neither cared for Jehovah nor for his prophet. Naturally mild and retiring, his strong sense of allegiance to God and love to Israel made him bear a fearless testimony for the truth; but the reproaches, insults, and threats, which were heaped upon him, sorely wounded his soul; and even deeper was his anguish, because he well knew that his rejected warnings were terribly true. He carried before his mind’s eye at all times the picture of Jerusalem captured by her foes, and her wretched sons and daughters given up to the sword. There is no line in the whole of his prophecy more characteristic of him than that exclamation, “O that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people.” He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was “the man of sorrows” and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah’s heart, like a lone palm tree in the desert. Here was its substance.
JEREMIAH had been greatly persecuted for his faithfulness in delivering the Word of God. He tells us the reason for his continuance in a work which brought him so sorrowful a reward. He makes us understand that he had been faithful in delivering God's Word because that Word had been overpoweringly precious to his own soul. He could not do otherwise than speak the Truth of God, because that Truth had been his own daily food. He had met with nothing but ill-treatment from those whom he addressed. They had vilified him in every way—he had been put into the most noisome dungeon. He had been denied even bread and water—everything short of actually putting him to death had been inflicted upon him by his ungrateful countrymen. But still he went on prophesying. He could not be silent. Though his prophesying brought him nothing but tears, yet he continued still to prophesy, for God's Word came with such sweetness to his own soul and filled his heart with such ravishing joy and delight that he could not do otherwise than go and tell his fellow men what had been so delightful to himself. I believe this to be the secret of every living ministry. The ministry that is fed upon flattery and flatters those who flatter it is a poor feeble counterfeit and God will never bless it. But the ministry which under great difficulties and fierce opposition is still sustained because the preacher cannot help continuing in it is that which God will bless. It was good advice of a venerable Divine to a young man who aspired to be a preacher, when he said to him, "Don't become a minister if you can help it." The man who could very easily be a tradesman or a merchant had better not be a minister! A preacher of the Gospel should always be a volunteer and yet he should always be a pressed man who serves his King because he is constrained to do so by God Himself.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thy word was - the joy and rejoicing of mine heart - When I did receive the prophetic message, I did rejoice in the honor thou hadst done me; and I faithfully testified thy will to them. They have become mine enemies; not because there was any evil in me, but because I was faithful to thee.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • נִמְצְא֤וּthey were found

    nimtzeuH4672 →455 times

  • דְבָרֶ֙יךָ֙words your

    devareikhaH1697 →1440 times

  • וָאֹ֣כְלֵ֔םand I ate them

    vaokhelemH398 →810 times

  • וַיְהִ֤יand it became

    vayhiH1961 →3559 times

  • דְבָֽרְךָ֙word your

    devareikhaH1697 →1440 times

  • לִ֔יto <the> me

    li

  • לְשָׂשׂ֖וֹן<into> a joy

    lesasonH8342 →22 times

  • וּלְשִׂמְחַ֣תand <into> [the] delight of

    ulesimchatH8057 →94 times

  • לְבָבִ֑יheart my

    levaviH3824 →252 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • נִקְרָ֤אit is called

    nikra'H7121 →733 times

  • שִׁמְךָ֙name your

    shimkhaH8034 →864 times

  • עָלַ֔יon me

    ʾalaiH5921 →5755 times

  • יְהוָ֖הO Yahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֥י[the] God of

    ʾeloheiH430 →2601 times

  • צְבָאֽוֹת׃ סhosts

    tzevaotH6635 →485 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 23:12

    I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.

    it leads to

    • Psalms 119:103

      How sweet are Your words to my taste— sweeter than honey in my mouth!

      Reached by 2 separate paths from here.

    • Psalms 119:11

      I have hidden Your word in my heart that I might not sin against You.

    • John 4:34

      Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.

    • Psalms 19:9–10

      The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous.

    • Job 22:22

      Receive instruction from His mouth, and lay up His words in your heart.

  • Through

    Psalms 19:10

    They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.

    it leads to

    • Psalms 119:72

      The law from Your mouth is more precious to me than thousands of pieces of gold and silver.

    • Proverbs 16:16

      How much better to acquire wisdom than gold! To gain understanding is more desirable than silver.

    • Proverbs 3:13–15

      Blessed is the man who finds wisdom, the man who acquires understanding,

Where this verse is studied

On this page

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1079: “The Secret Food And The Public Name” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 980: “Hidden Manna” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; Jerome, HOMILIES ON THE PSALMS 39 (PS 114); John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 14.