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Jeremiah 15:4

in Jeremiah 15

I will make them a horror to all the kingdoms of the earth because of what Manasseh son of Hezekiah king of Judah did in Jerusalem.

BSB

The same verse in ASV and KJV ▾

ASV

And I will cause them to be tossed to and fro among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.

KJV

And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.

This verse in Jeremiah 15

Commentary

11 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 4.) And I will give them into the heat (or turmoil and distress) of all the kingdoms of the earth, because of Manasseh son of Hezekiah, king of Judah, for all that he did in Jerusalem. We read in the Book of Days that Manasseh, after captivity and repentance, returned to Jerusalem and reigned (2 Chronicles 33). But how the merits of the saints descend to their descendants, like David and the others, so the scandals of sin, if their children and grandchildren do similar things, reach to their descendants.

This site's exposition

Even if Moses and Samuel should stand before Me

on Jeremiah 15:1-4

The chapter answers the plea of 14:19-22: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people”. The LORD appoints “four kinds of destroyers” and lays the cause on Manasseh, whose sins recorded in 2 Kings 21 still bear fruit generations later.

This site's exposition

I will make them a horror to all

The sins of Manasseh still stand in the account. Barnes notes that naming his godly father Hezekiah deepens the horror of the son's evil. Jamieson, Fausset and Brown add that Manasseh himself repented, and the people kept following his example after him.

The record, by era

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

ON JEREMIAH 4:15.4 · Written before 458.

proposed

He forecasts what would happen after the return, what would happen to them under the Macedonians and the destruction that would be inflicted on them by the Romans. He brings out that the first fate would happen to them owing to the impiety committed by …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Manasseh - Manasseh is here named as the son of Hezekiah for his shame, because of his degeneracy from so good a parent; it is expressly said, 2 Kings xxiii, 26, that not withstanding Josiah's reformation, yet the Lord turned not from the fierceness of his wrath, kindled against Judah, for the provocations of Manasseh.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The greatest part of a generation was worn off since Manasseh's time, yet his sin is brought into the account; as in Jerusalem's last ruin God brought upon it all the righteous blood shed on the earth, to show how heavy the guilt of blood will light and lie somewhere, sooner or later, and that reprieves are not pardons.
And I will cause them to be removed into all kingdoms of the earth,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They shall fall without being relieved. Who can do any thing to help them? for (1.) God, even their own God (so he had been) appears against them: I will stretch out my hand against thee, which denotes a deliberate determined stroke, which will reach far and wound deeply.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will cause them to be removed into an kingdoms of the earth - This seems to have respect to the succeeding state of the Jews in their different generations; and never was there a prophecy more literally fulfilled; and it is still a standing monument of Divine truth. Let infidelity cast its eyes on the scattered Jews whom it may meet with in every civilized nation of the world; and then let it deny the truth of this prophecy, if it can.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

How much evil one bad man can cause! The evil fruits remain even after he himself has received repentance and forgiveness. The people had followed his wicked example ever since; and it is implied that it was only through the long-suffering of God that the penal consequences had been suspended up to the present time (compare 1Ki 14:16;

quarantine:debris (2026-07-29) — unbalanced-parens

To be removed - Rather, “to be a terror.” Because of Manasseh the son of Hezekiah - The name of the pious father intensifies the horror at the wickedness of the son.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּנְתַתִּ֣יםand I will make them

    unetatimH5414 →2011 times

  • לְזַֽעֲוָ֔הinto a terror

    lizvaahH2189 →7 times

  • לְכֹ֖לfor all

    lekholH3605 →5413 times

  • מַמְלְכ֣וֹת[the] kingdoms of

    mamlekhotH4467 →117 times

  • הָאָ֑רֶץthe earth

    haaretzH776 →2504 times

  • בִּ֠גְלַלon account of

    biglalH1558 →

  • מְנַשֶּׁ֤הManasseh

    menashehH4519 →

  • בֶן־[the] son of

    ven-H1121 →4930 times

  • יְחִזְקִיָּ֙הוּ֙Hezekiah

    yechizkiyahuH2396 →127 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • יְהוּדָ֔הJudah

    yehudahH3063 →819 times

  • עַ֥לon

    ʾalH5921 →5755 times

  • אֲשֶׁר־[that] which

    ʾasher-H834 →5497 times

  • עָשָׂ֖הhe did

    ʾasahH6213 →2628 times

  • בִּירוּשָׁלִָֽם׃in Jerusalem

    birushalimH3389 →643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 24:9

    I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.

    it leads to

    • Deuteronomy 28:37

      You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you.

    • Jeremiah 29:18

      I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among…

    • 1 Kings 9:7

      then I will cut off Israel from the land that I have given them, and I will banish from My presence this temple I have sanctified for My Name. Then Israel will become an…

    • Jeremiah 25:18

      to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials;

    • Jeremiah 34:17

      Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares…

Where this verse is studied

On this page

About Jeremiah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ON JEREMIAH 4:15.4.