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Jeremiah 15:2

in Jeremiah 15

If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword; those destined for famine, to famine; and those destined for captivity, to captivity.’

BSB

The same verse in ASV and KJV ▾

ASV

And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.

KJV

And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

This verse in Jeremiah 15

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Whither shall we go forth? - Such as are for death, to death - Some shall be destroyed by the pestilence, here termed death. See Jer 18:21. Others shall be slain by the sword in battle, and in the sackage of cities. Others shall perish by famine, shall be starved to death through the mere want of the necessaries of life; and the rest shall go into captivity. There shall be different sorts of punishments inflicted on them according to the nature of their transgressions. Some shall be punished in one way, and some in another.

This site's exposition

Even if Moses and Samuel should stand before Me

on Jeremiah 15:1-4

The chapter answers the plea of 14:19-22: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people”. The LORD appoints “four kinds of destroyers” and lays the cause on Manasseh, whose sins recorded in 2 Kings 21 still bear fruit generations later.

This site's exposition

If they ask you

The question has four answers, and each is a judgment. Adam Clarke takes death here as the plague, set beside the sword, famine and captivity. Matthew Henry pictures the people fleeing one judgment only to meet another, with no place left to be safe.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verses 2, 3.) But if they say to you: Where shall we go out? You shall say to them: Thus says the Lord: He who is for death, to death; and he who is for the sword, to the sword; and he who is for famine, to famine; and he who is for captivity, to captivity. And I will visit upon them four kinds, says the Lord: the sword for killing, and dogs for tearing, and birds of the sky and beasts of the earth for devouring and scattering.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Certainly nowhere to be safe or easy, but to be met by one judgment while they are pursued by another, till they find themselves surrounded with mischiefs on all hands, so that they cannot escape; Such as are for death to death. By death here is meant the pestilence ( Rev. vi.

quarantine:debris (2026-07-29) — unbalanced-parens

And it shall come to pass, if they say unto thee,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Moses and Samuel Both were needed to beg mercy for Israel, but first they induced them to repent, and afterwards they prayed on their behalf, but they had no idea of turning away My wrath until they had induced them to repent.
Rashi: France, 1040–1105 · Rashi on Jeremiah 15:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָ֛הand it will be

    vehayahH1961 →3559 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • יֹאמְר֥וּthey will say

    yomeruH559 →5305 times

  • אֵלֶ֖יךָto you

    ʾeleikhaH413 →5510 times

  • אָ֣נָהwhere?

    ʾanahH575 →

  • נֵצֵ֑אwill we go out

    netze'H3318 →1067 times

  • וְאָמַרְתָּ֨and you will say

    veamartaH559 →5305 times

  • אֲלֵיהֶ֜םto them

    ʾaleihemH413 →5510 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַ֣רhe says

    ʾamarH559 →5305 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • אֲשֶׁ֨ר[those] who

    ʾasherH834 →5497 times

  • לַמָּ֤וֶת[are] for <the> death

    lamavetH4194 →156 times

  • לַמָּ֙וֶת֙to <the> death

    lamavetH4194 →156 times

  • וַאֲשֶׁ֤רand [those] who

    vaasherH834 →5497 times

  • לַחֶ֙רֶב֙[are] for the sword

    lacherevH2719 →413 times

  • לַחֶ֔רֶבto the sword

    lacherevH2719 →413 times

  • וַאֲשֶׁ֤רand [those] who

    vaasherH834 →5497 times

  • לָֽרָעָב֙[are] for the famine

    laraavH7458 →101 times

  • לָֽרָעָ֔בto the famine

    laraavH7458 →101 times

  • וַאֲשֶׁ֥רand [those] who

    vaasherH834 →5497 times

  • לַשְּׁבִ֖י[are] for <the> captivity

    lasheviH7628 →49 times

  • לַשֶּֽׁבִי׃to <the> captivity

    lasheviH7628 →49 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 13:10

    “If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and…

    it leads to

    • Revelation 14:12

      Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.

    • Isaiah 33:1

      Woe to you, O destroyer never destroyed, O traitor never betrayed! When you have finished destroying, you will be destroyed. When you have finished betraying, you will be betrayed.

    • Revelation 3:10

      Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the…

    • Luke 21:19

      By your patient endurance you will gain your souls.

    • Hebrews 6:12

      Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.

  • Through

    Ezekiel 5:2

    When the days of the siege have ended, you are to burn up a third of the hair inside the city; you are also to take a third and slash it with the sword…

    it leads to

    • Ezekiel 5:12

      A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every…

    • Leviticus 26:33

      But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste.

  • Through

    Jeremiah 43:11

    He will come and strike down the land of Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.

    it leads to

    • Jeremiah 44:13

      I will punish those who live in the land of Egypt, just as I punished Jerusalem, by sword and famine and plague,

Where this verse is studied

On this page

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.