Skip to content
mannafest.faith

Jeremiah 15:21

in Jeremiah 15

I will deliver you from the hand of the wicked and redeem you from the grasp of the ruthless.”

BSB

The same verse in ASV and KJV ▾

ASV

And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

KJV

And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.

This verse in Jeremiah 15

Commentary

8 notes on this verse
And I will deliver thee out of the hand of the wicked,.... The wicked Jews, Zedekiah and his courtiers, who imprisoned him: and I will redeem thee out of the hand of the terrible; as kings and great men of the earth seem to be; or, "the violent", or "strong" (t), and mighty; that were stronger than he, that would use him with violence, and inject terror into him. (t) עריצים "violentorum", Junius & Tremellius, Piscator, Cocceius, Schmidt; "fortium", V. L.

This site's exposition

If you return, I will restore you

on Jeremiah 15:19-21

The LORD calls Jeremiah back to his post, “If you return, I will restore you”. The rule of his office follows, “It is they who must turn to you, but you must not turn to them”. The promise returns to chapter 1, “a fortified wall of bronze”.

This site's exposition

I will deliver you from the hand

Gill names the wicked as Zedekiah and his court, who put Jeremiah in prison. Adam Clarke reads the ruthless as the Chaldean armies. The LORD promises to deliver and redeem him from both, and Clarke records that it came about as the LORD said.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 19 onwards) Because of this, the Lord says: If you turn back, I will restore you, and you shall stand before me. And if you separate the precious from the vile, you shall be like my mouth. They will turn to you, but you shall not turn to them. And I will make you to this people a fortified bronze wall; and they will fight against you, but they shall not prevail, for I am with you to save you and deliver you, says the Lord. And I will deliver you from the hand of the wicked, and redeem you from the hand of the strong (or the pestilent). It is clear that the things mentioned do not pertain to Jerusalem, but rather the Prophet said them. To whom the Lord responded, if you turn the people away from sins, I will turn you from tribulation to joy, and you will stand before my face, just as the Angels stand in the presence of God, seeing His face daily. And if you separate the precious from the vile, you will be like my mouth. Do not think, he says, that there is no reward for good works: if you separate even my saints from the number of sinners with your words, you will be like my mouth, and you will be connected to my commandments. For indeed they should be your imitators, and not you theirs. Do not be dismayed, and say: Why has my pain become perpetual, and my wound strong or hopeless, so that I despair of being able to be healed. For I will give you like a wall of bronze, strongest, so that you may resist the adversary with all strength; and you will have me as a helper and I will free you from the hand of the wicked or the pestilence, and I will redeem you, either with my own blood or for now with my help. Let us consider what reward the teaching of a doctor has, if he is able to free someone from error and lead them out of the number of sinners.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God will so deliver them as to preserve them to his heavenly kingdom ( 2 Tim. iv. 18 ), and that is deliverance enough. There are many things that appear very frightful that yet do not prove at all hurtful to a good man.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that do their duty must not take it ill to be told their duty. In two things he must be faithful:-- [1.] He must distinguish between some and others of those he preached to: Thou must take forth the precious from the vile. The righteous are the precious be they ever so mean and poor; the wicked are the vile be they ever so rich and great.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The prophet had prayed earnestly for them, and found some among them to join with him; and yet not so much as a reprieve was gained, nor the least mitigation of the judgment; but this answer is given to the prophet's prayers, that the decree had gone forth, was irreversible, and would shortly be executed. What the sin was upon which this severe sentence was grounded.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will deliver thee out of the hand of the wicked - From the power of this evil people. And I will redeem thee out of the hand of the terrible - Out of the power of the Chaldean armies. Every thing took place as God had promised, for no word of his can ever fall to the ground.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהִצַּלְתִּ֖יךָand I will deliver you

    vehitzaltikhaH5337 →212 times

  • מִיַּ֣דfrom [the] hand of

    miyadH3027 →1618 times

  • רָעִ֑יםwicked [people]

    raimH7451 →662 times

  • וּפְדִתִ֖יךָand I will ransom you

    ufeditikhaH6299 →

  • מִכַּ֥ףfrom [the] hand of

    mikafH3709 →192 times

  • עָרִצִֽים׃ פruthless [people]

    ʾaritzimH6184 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 54:17

    No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the…

    it leads to

    • Romans 8:28–39

      And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

    • Isaiah 54:15

      If anyone attacks you, it is not from Me; whoever assails you will fall before you.

    • John 10:28–30

      I give them eternal life, and they will never perish. No one can snatch them out of My hand.

    • Isaiah 50:8

      The One who vindicates Me is near. Who will dare to contend with Me? Let us confront each other! Who has a case against Me? Let him approach Me!

    • Romans 8:1

      Therefore, there is now no condemnation for those who are in Christ Jesus.

  • Through

    2 Corinthians 1:10

    He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us,

    it leads to

    • 1 Timothy 4:10

      To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.

    • 2 Peter 2:9

      if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.

    • Psalms 34:19

      Many are the afflictions of the righteous, but the LORD delivers him from them all.

Where this verse is studied

On this page

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.